There is one other famous example of that in the early manuscript history of the Quran. The Sana’a manuscript, which has been found to have two layers of text: an earlier one which was washed off and a later one that was put down afterward. Such is called a palimpsest. The earlier one pre-dates the so-called Uthmanic recension, where all non-official copies of the Quran were to be burned. The undertext of the Sana’a manuscript seems to have missing suras and textual variants. That gives some reason to doubt the orthodox Muslim story, along with some stories like how Ibn Masud refused to hand over his version of the Quran to Uthman.Small cautioned that the carbon dating was only done on the parchment in the fragments, and not the actual ink,
Parchments were expensive and sometimes reused… Just as paintings were painted over in the middle ages.
The earliest attestation of the Islamic calendar is in the PERF 558 text, which is really odd. It includes a date of 643 AD on it. Right before, “in the name of Allah,” there’s a cross. Doesn’t add up if that’s a Muslim document. But Muslims generally didn’t call themselves Muslims until after that… they were “believers” or “hejirants” for most of the seventh century.Second … there was no standard calendar in use in Arabia at the time of the Prophet… The calendar was adopted under the Caliphate of Omar well after the passing of the Prophet.
So the story goes. But after the Battle of Yamama in 632:The revelations received by Prophet Muhammad were recited soon after they were received and set down by secretaries on a variety of materials.
Yes!!. Someone gets the idea… This helps to further shape the idea that the Quran came from a preexisting document was not a revelation to Muhammad, that it was not first written in Arabic, that is was in part, a lectionary of heretical Christianity. Islam formed over time and not as the Hadith literature tries to make the case. What about crosses on “Islamic” coins and inscriptions? The location of Mecca? Catholics should keep on top of these discoveries that fly in the face of the Islamic narrative…I think it is part of the collapse of a world religion we are witnessing and would only be possible in this day and age…There is one other famous example of that in the early manuscript history of the Quran. The Sana’a manuscript, which has been found to have two layers of text: an earlier one which was washed off and a later one that was put down afterward. Such is called a palimpsest. The earlier one pre-dates the so-called Uthmanic recension, where all non-official copies of the Quran were to be burned. The undertext of the Sana’a manuscript seems to have missing suras and textual variants. That gives some reason to doubt the orthodox Muslim story, along with some stories like how Ibn Masud refused to hand over his version of the Quran to Uthman.
It would be very useful to analyze this manuscript for any left-behind earlier text.
The earliest attestation of the Islamic calendar is in the PERF 558 text, which is really odd. It includes a date of 643 AD on it. Right before, “in the name of Allah,” there’s a cross. Doesn’t add up if that’s a Muslim document. But Muslims generally didn’t call themselves Muslims until after that… they were “believers” or “hejirants” for most of the seventh century.
So the story goes. But after the Battle of Yamama in 632:
Ibn Abi Dawud, Kitab al-Masahif—Many (of the passages) of the Qur’an that were sent down were known by those who died on the day of Yamama . . . but they were not known (by those who) survived them, nor were they written down, nor had Abu Bakr, Umar or Uthman (by that time) collected the Qur’an, nor were they found with even one (person) after them.
According to this statement, portions of the Quran were lost. But if there was a manuscript of the Quran that pre-dates this, as this new find indicates, it throws the canonical Muslim story into total disarray.
Combine that with the Common Link analysis done by Juynboll in the Encyclopedia of Canonical Hadith, demonstrating pretty conclusively that none of the 6 canonical Sunni Hadith can be verified as existing before the early 8th century, around the caliphate of Abd-al Malik, and the entire story of early Islam that Muslims have believed for so long seems to have no grounding.