And I have not denied the absolute authority of Rome to alter the liturgy. But keep a couple of things in mind… firstly that the liturgy that the Ordinary Form replaced as the ordinary celebration of the Roman Rite was the product of an organic development from the day of the Last Supper that had contributions from some of the finest saints and scholars of the Church and any approach to the liturgy must be made with this in mind.
Secondly the calls from Rome for the consideration of introducing the vernacular was never intended to have Latin completely eliminated from our liturgy (which is essentially has been). Latin was to retain pre-eminence.
Do you think the Lord spoke ‘Latin’ at the last supper? At what point did Latin become the language, and was it the most widespread language of those times? I think these are very important considerations in these discussions.
Even though it’s not ‘ex-cathedra’, the use of the vernacular is accepted by the Church, just as it’s not ‘ex-cathedra’ that Latin be used in every Mass. The point being, the vernacular is acceptable, for the time being until the Church decides it’s not and makes the appropriate changes.
Why do the faithful need to know every word of the liturgy? Why can’t the faithful put a little bit of effort into learning the Ordinary of Mass which pertains to them? Why can’t the laity use a missal for the Propers?
I converted in 1985, and the Church was using the full vernacular. For me, the conversion would have been much slower, or might not have happened at all, if I did not understand what was happening. I see the same problems existing in the evangelization of others.
Furthermore why is there an almost perverse obsession amongst certain types to blur the lines between the laity and the clergy?
How is what I’m saying ‘blurring’ the lines between laity and clergy? I accept what the Church finds acceptable. Others are trying to get the Church to reverse it’s decision. Seems to me the latter is ‘blurring’.
You mean no one ever converted to the Catholic Faith prior to 1962?
I don’t know how you got that, but going back to Pentecost the conversions came through their understanding in their native tongue. I’m sure there were conversions prior to 1962, but how many more, or less, would have happened if the Mass was in the native tongue?
I am not denying that. I am saying that it is equally true that full and active participation does not require the vernacular.
From my own experience, I find more focus on the Mass when it’s in my native tongue.
Don’t mistake my comments on this thread. As a Catholic I am prepared to follow it’s instructions. If the Latin Mass is available, and one prefers that, then by all means they should attend it. But why would someone with that preference want to make it so in every Catholic Church in the world, against the wishes of those who find the vernacular much more fulfilling, in focus and their own participation?