Latin? In MY Mass?

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Several other posters, including me, have that same interpretation. Why are you arguing against its usage and for liturgies to be in all-modern language?
Of course those several posters you speak of are the usual bunch who pushes the same agenda, pats each other on the back for posts, attacks anyone who doesn’t agree with your viewpoint on how the Mass should be said.
 
But it was ordered by a pagan, so how can it be sacred language?
The pagan Cyrus was a messiah. Crucifixion was a pagan punishment, but God seemed quite content to use it.

What’s your point, Jim? Can’t God order the things of this universe through whomever He wills?
 
from Veterum Sapientia:
I hope you know that Veterum Sapientia, was written before Vatican II opened, and it was in Vatican II, that the vernacular was allowed to be used in the Mass.

Also, Pope Paul VI in accord with The Constitution of the Sacred Liturgy, allowed for a time of experimentation by the Bishops, to see what worked best in fulfilling the desires of the counsel. What the Bishops found was that the vernacular was so well received, it became the norm and up until very recently, finding Mass with Latin in a Parish, was rare.

I don’t oppose Latin in the Mass, I have often attended Mass in Latin at a local Benedictine Monastery. Its beautiful for those who want to put in the extra effort to learn it.
However, it never became an easy language for me to understand, and in my parish and parishes around me, it would not be well received. If it were, the one local parish that has a TLM, wouldn’t have been forced to hold the Mass at 12:30 PM on Sundays. This was forced because those attending, were predominately from outside the parish.

Jim
 
You always say you’re not wasting your time with me but it seems you always reply to my posts, even misinterpret them and try to turn it against me. 🤷
Always? Hardly. If I did that I’d have a post count higher than an elephant’s eye.
Where did I despise Latin? Its all in your personal interpretation that I do. For you if one does not advocate an all-Latin Mass all the time, then they despise Latin. How silly is that? The Church doesn’t agree with you. The fact that she has been making efforts to update translations means its her interest to offer the vernacular whenever and wherever the people ask for it.
Your does. Thanks.
Say whatever, think whatever. It’s of no consequence to me. I’m on my way to the ignore list. 👋
 
Jesus instituted the Mass in Aramaic. If there is any justification for the Mass being in a foreign language, Aramaic would be it.
Now that’s just silly – He instituted the Divine Liturgy in Aramaic, not the Mass! 😉
 
The pagan Cyrus was a messiah. Crucifixion was a pagan punishment, but God seemed quite content to use it.

What’s your point, Jim? Can’t God order the things of this universe through whomever He wills?
The point is, its not a Sacred Language from the Cross, as stated.

In fact, there is no such thing as a Sacred language. There are sacred words, but its the meaning that makes them sacred, not the language used to express them.

Jim
 
I hope you know that Veterum Sapientia, was written before Vatican II opened, and it was in Vatican II, that the vernacular was allowed to be used in the Mass.
Of course we know this. We know the dates of these documents, and we can do simple math. Veterum Sapientia is from February of 1962, and the Council opened later that year.

None of us here is arguing against the vernacular (at least as far as I can tell). We’re arguing for a more fair treatment of Latin, as directed by Vatican II.

The absolute rarity of Latin in the Roman Rite since Vatican II is a failure to carry out the Council’s decisions about language. It’s great that the vernacular caught on, but Latin was not supposed to be jettisoned. Those of us who are trying to bring it back in small ways are not working against Vatican II.
 
Now that’s just silly – He instituted the Divine Liturgy in Aramaic, not the Mass! 😉
He instituted the sacrament of the Holy Eucharist, which is the Mass.

The rite of the Mass developed over the centuries to what we have today.

The point is that because Jesus used Aramaic, it would be a better argument in justifying that the Mass be celebrated in a foreign language than Latin.

Jim
 
I hope you know that Veterum Sapientia, was written before Vatican II opened, and it was in Vatican II, that the vernacular was allowed to be used in the Mass.
Plans and agenda of Vatican II were made and set well before Veterum Sapientia was written. But should it have mattered since VS was a timeless document with still existing force.
However, it never became an easy language for me to understand, and in my parish and parishes around me, it would not be well received.
That’s not an excuse for people to walk out the door upon the sound or utterance of a single Latin response, is it? How are they ever going to understand it with that attitude? And we’re not necessarily talking the TLM here. The OF was promulgated in Latin as well.
 
The point is that because Jesus used Aramaic, it would be a better argument in justifying that the Mass be celebrated in a foreign language than Latin.
That’s only speculation but it doesn’t matter. The Church promulgated its Latin Rite liturgies in Latin.
 
None of us here is arguing against the vernacular (at least as far as I can tell). We’re arguing for a more fair treatment of Latin, as directed by Vatican II.
Yes, quite so. But the inverse seems not to be true: it appears that there are those who argue against the use of Latin (or, by extension, any other of the ancient and venerable liturgical languages of the Church) in any way, shape, or form.
 
Who insisted that people “remain oblivious to the Liturgy”?
Lets be realistic here. We are on the internet, we have computers, we obviously have the disposable income for internet access. We are well educated. We can learn Latin if we want to. But the rest of the world out there doesn’t have what we have. Not the financial capacity, not the resources, not the opportunities, not the time. If you give a Liturgy in a foreign language to these people, then what now?

The difference between today and 200 years ago is that back then there was more time for priests and other religious to catechize people outside of Mass. Not so today. The world is moving too fast and some people even by no choice of their own have to dedicate a huge amout of their time to their jobs just to make ends meet. People are catechized at Mass and if they don’t understand it, what now?
 
BTW, in my dioceses, the approved missals used by the majority of the parishes, have no Latin in them whatsoever.

So, there isn’t going to be any Latin used unless the Bishop approves text that have it and parishes opt to purchase them.

That being said, even if we get missals with Latin responses in them, people will mangle the pronunciation.

Even with instruction on how to pronounce the words, it will become nothing more than an exercise of mimicking the instructor.

This isn’t a good way to pray.

Jim
 
Of course. I’m pointing out that the term “universal” is not appropriate. That is why I offered a correction that “it is the official language of the Latin Church,” which is more accurate. There is one Church, therefore we cannot say universal and mean only to part of the one Church.

I know its a play on semantics, but a lot of people here love playing on semantics just to push personal agendas. Its best we convey a clear and accurate language to avoid confusion or misconceptions.
You know what I call that? Nit-picking. It’s universal within the Latin Church. If we were speaking at ALL about the other rites…this conversation would not be happening.
 
Because Latin was a commonly understood language in the time period.
The New Mass was promulgated in Latin in 1969.
BTW, in my dioceses, the approved missals used by the majority of the parishes, have no Latin in them whatsoever.
That’s exactly what many of us are arguing about. It wouldn’t hurt us to see the original language, would it? Why hide it?
That being said, even if we get missals with Latin responses in them, people will mangle the pronunciation.
Couldn’t be worse than the way some of them mangle the English. Not so many homophones anyway.
Even with instruction on how to pronounce the words, it will become nothing more than an exercise of mimicking the instructor.
Look at the bright side. Maybe they’ll finally learn some grammar. I know I did before I learned English.
 
You know what I call that? Nit-picking. It’s universal within the Latin Church. If we were speaking at ALL about the other rites…this conversation would not be happening.
Whether its me or someone else, you know nitpicking is the norm in these forums. That is why I ask that we keep our use of words precise.
 
Always? Hardly. If I did that I’d have a post count higher than an elephant’s eye.
Well the only reason I have such a high post count is when a pack of wolves, ie 3-5 users, would attack my posts. Its mostly 1 on 5, the same 5. I should be called the Kobe Bryant of CAF 😃
Say whatever, think whatever. It’s of no consequence to me. I’m on my way to the ignore list. 👋
Only now? I’m disappointed. Didn’t you say this was going to happen some time ago, several times? I bet you just couldn’t resist me 😉
 
But the rest of the world out there doesn’t have what we have. Not the financial capacity, not the resources, not the opportunities, not the time.
I spent July in western Tanzania, very near the Serengeti. I heard Mass there in Latin. I still remember the Gloria that was sung there with great fondness ( a Missa Luba type)

So yes, the can and do follow the Church’s teaching on the matter.
 
Whether its me or someone else, you know nitpicking is the norm in these forums. That is why I ask that we keep our use of words precise.
The precision of our language as to the exclusion or inclusion of the other 22 rites of the Catholic Church have nothing to do with this thread or it’s topic.

Oh and Constantine you are irrisistible! 😉
 
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