Latin in the East and Orient?

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Philip, the [thread=428318]thread[/thread] Significance of Latin in traditional Catholicism? in Traditional Catholicism forum was getting a bit off-track, and rather than bell the cat in that forum, (particularly after the moderator’s note), I thought it might be better to start a thread here.
As a ROMAN Catholic you could follow Mass wherever you lived. I reiterate, Latin is only the official language of the Latin speaking Western Church(es).
Yes, that’s true. But also keep in mind that, for bettor or worse, the CCEO e.g. was formally promulgated in Latin.
The Christian East (both Catholic and Orthodox) has never had a tradition of Latin. It is not our language and cannot be forced upon us.
Despite all the latinizations of the past (and the Novus Ordo-inspired neo-latinizations that currently plague some of the Oriental Churches), Latin was never foisted on any of the Eastern or Oriental Churches.
I must once again point out that the Catholic Church is not the Roman Catholic Church that happens to have several Eastern “rites” attached to it as so many (undesirable) appendeges. The Catholic Church is a communion of 20+ particular churches. Eastern Christians have their own theology, spirituality, discipline, etc. that are traditional to them and must be respected. Our heritage (liturgical, theological, spiritual, etc.) is equal in dignity and antiquity to the Latin heritage, as Vatican II and many popes prior and post have pointed out. If you want to be truly traditional then embrace the fulness of Tradition and allow yourself to be “illumined by the light of the East” as well as that of the West as the late John Paul II requested of all ROMAN Catholics. Catholicism is not equivalent to Roman Catholicism. 🙂
Officially and legally, no, “Catholicism is not equivalent to Roman Catholicism” but in practical terms it is. At least it is so in the minds of the vast majority of Westerners. Personally, I find it tiresome to have to engage in the inevitable explanation each time the question comes up, so I normally avoid saying it that way. But that’s just me.

That said, I don’t disagree with the above quote in principle, but at the same time I have to say one thing: being “illumined by the light of the East as well as that of the West” can be taken as a two-edged sword. By that I mean the statement could easily be reversed, and if that happens voilà!, we’re back to the now-discredited idea of the “superiority of the Roman Church” and all that went with it.

I find it a losing battle to try to hammer things to a Western audience, particularly those who consider themselves “traditional.” Of course we have an obligation to educate, but it seems to me that it has to be done in context, and the thread in the other forum is a case in point. Making a general comparison between Western and Eastern practice is fine, but telling people that a particular Eastern practice is the best thing since sliced bread will cause cause problems. To me it hearkens to exactly the idea of touting one as “superior” to the other. As I said, it’s a two-edged sword.

Just my :twocents:
 
Hello Malphono!

I appreciate your words of warning and wisdom. I recognize that, in my youth, I can get a little over-zealous. 😃 I see that I do need to be more careful in choosing my words. I wasn’t intending at all to tout Eastern Catholicism/Orthodoxy as being the greatest thing since sliced bread. I fully recognize that it has its problems just as Western Christianity has its problems. 😊 I was merely trying to point out that Catholic Tradition goes well beyond the Latin Church(es), a fact that most “self-proclaimed traditionalists” (to use a phrase from Fr. Taft) don’t seem able to grasp. I make these arguments as one who once shared the same opinions as many on that forum (i.e. Latin as the “universal language,” superiority of the Roman Rite and Church, Eastern Christians should just become Roman Catholics, implicitly Eastern Catholics aren’t “real” Catholics, etc.). Out of love for Christ and His Church I take very seriously His prayer “that all may be one…” We can’t all be one until Catholics recognize and fully appreciate Orthodoxy and vise versa.

Incidentally, I’m very interested in learning more about the Oriental Churches. Any suggestions on where to begin as far as literature goes? 😃
 
The bulk of the “regulars” in the other forum are well-intentioned (there are some who are surprisingly knowledgeable about Eastern and Oriental praxis), but there are those who are simply ignorant of even the existence of the Eastern and Oriental Churches. That’s not, of course, how it should be, and I think we can make a difference in that regard. I’m sure you’ve heard the old cliche “you can lead a horse to water, but you can’t make him drink” yet even if it were a camel, when he gets thirsty enough, he will drink.

I recall having a discussion with a Roman Rite priest friend of mine (who is quite orthodox and even taught himself the EF) once about matters liturgical (Eastern & Western) and he said “why is it that you guys know so much about us and we know so little about you?” As I see things, the answer is because the Roman Church is (as one of our posters once remarked in this forum) the elephant in the room. We have to know about it lest we be crushed, whether deliberately or accidentally.
Incidentally, I’m very interested in learning more about the Oriental Churches. Any suggestions on where to begin as far as literature goes? 😃
Perhaps our friend mardukm or jimmy or another of our “regulars” here might be of more help in that area. 🙂
 
Philip,

Are you looking for a historical study or theological reading?
 
Malphono:

Way off topic: Do the Oriental Catholics Venerate Tekla Hayamanot the Ethiopian? The guy with one foot and six wings?
 
Malphono:

Way off topic: Do the Oriental Catholics Venerate Tekla Hayamanot the Ethiopian? The guy with one foot and six wings?
I think that commemoration is restricted to the Alexandrenes. It could be there and I’ve just missed it, but I’m not familiar with it among any of the Syriac Churches.
 
Prior to the 6th or 7th centuries, was not Latin the language of the Byzantine court? Is it really true to say that Latin has NEVER had a place in the East? Were not the Eastern Churches greatly influenced by the Latin speaking Byzantine Emperors and the Corpus Iuris Civilis?
 
Prior to the 6th or 7th centuries, was not Latin the language of the Byzantine court? Is it really true to say that Latin has NEVER had a place in the East? Were not the Eastern Churches greatly influenced by the Latin speaking Byzantine Emperors and the Corpus Iuris Civilis?
That may be but it was used as an administrative language, not either as a common tongue nor as a liturgical language.
 
Latin stopped being the language of the Emperors around the 7th century, when things returned to Greek like they had been before Roman conquest and long after it, so guess not so much Latin that way. The elites would generally know Latin even until the fall of the Byzantine Empire (e.g. there are letters in Latin), but it’s not like it was the imperial tongue that much.
 
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