B
benedictgal
Guest
Yeah, that’s how I understood it as well. I am hoping that Rome will take the Lectionary and examine it with a fine-toothed comb just like they did with the 1975 translation of the Roman Missal.My biggest problem with the Holy Week services is talking about the two thieves on the cross as “revolutionaries” Am I the only one who sees Liberation Theology influence here?
My understanding is that Gestas and St. Dismas were only common-garden-variety robbers and murderers.
I wish that Fr. Richard John Neuhaus were a member of ICEL. He knows a thing or too about language, poetry, beauty and syntax.