Latinizations

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Ahimsa

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Which Latinizations does your parish still have?

Latinizations
  1. Unmarried priesthood (Still generally true of Melkite clergy)
  2. Statues
  3. Altar rails
  4. Confessional boxes
  5. Stations of the Cross hanging on walls
  6. 3-D Crucifixes on walls
  7. Western-style paintings
  8. Suppression of liturgical hours
  9. Suppression of Presanctified in favour of Divine Liturgy
  10. Use of Western style Mass instead of the Liturgies of St. John Crystsostom or St. Basil
  11. Introduction of Western prayers: the Rosary, etc.
  12. Introduction of Western music and songs
  13. Use of musical instruments
  14. Emphasizing the words of Institution and silencing the Epiklesis prayers
  15. Truncation of prayers, esp. psalms in liturgies
  16. Reduction of prostrations and reverences
  17. Use of Genuflections, Kneeling
  18. Combining Divine Liturgy with other services: marriage, funeral
  19. Not distributing the antidoron
  20. Elimination of using hot water during Consecration
  21. Not having a curtain behind the Royal Doors
  22. First Communion and Chrismation separated from Baptism
 
Which Latinizations does your parish still have?

Latinizations
  1. Unmarried priesthood (Still generally true of Melkite clergy)
  2. Statues
  3. Altar rails
  4. Confessional boxes
  5. Stations of the Cross hanging on walls
  6. 3-D Crucifixes on walls
  7. Western-style paintings
  8. Suppression of liturgical hours
  9. Suppression of Presanctified in favour of Divine Liturgy
  10. Use of Western style Mass instead of the Liturgies of St. John Crystsostom or St. Basil
  11. Introduction of Western prayers: the Rosary, etc.
  12. Introduction of Western music and songs
  13. Use of musical instruments
  14. Emphasizing the words of Institution and silencing the Epiklesis prayers
  15. Truncation of prayers, esp. psalms in liturgies
  16. Reduction of prostrations and reverences
  17. Use of Genuflections, Kneeling
  18. Combining Divine Liturgy with other services: marriage, funeral
  19. Not distributing the antidoron
  20. Elimination of using hot water during Consecration
  21. Not having a curtain behind the Royal Doors
  22. First Communion and Chrismation separated from Baptism
None. Glory to Jesus Christ!
 
It started in the 12 century with Dominic. It is ‘not’ a universal piety of the Church but one unique to Medieval Roman Catholicism.
INGRUENTIUM MALORUM
ENCYCLICAL OF POPE PIUS XII
ON RECITING THE ROSARY
TO OUR VENERABLE BRETHREN, PATRIARCHS, PRIMATES,
ARCHBISHOPS, BISHIOPS, AND OTHER ORDINARIES
HAVING PEACE AND COMMUNION WITH THE APOSTOLIC SEE
  1. But it is above all in the bosom of the family that We desire the custom of the Holy Rosary to be everywhere adopted, religiously preserved, and ever more intensely practiced. In vain is a remedy sought for the wavering fate of civil life, if the family, the principle and foundation of the human community, is not fashioned after the pattern of the Gospel.
👍
 
INGRUENTIUM MALORUM
ENCYCLICAL OF POPE PIUS XII
ON RECITING THE ROSARY
TO OUR VENERABLE BRETHREN, PATRIARCHS, PRIMATES,
ARCHBISHOPS, BISHIOPS, AND OTHER ORDINARIES
HAVING PEACE AND COMMUNION WITH THE APOSTOLIC SEE
  1. But it is above all in the bosom of the family that We desire the custom of the Holy Rosary to be everywhere adopted, religiously preserved, and ever more intensely practiced. In vain is a remedy sought for the wavering fate of civil life, if the family, the principle and foundation of the human community, is not fashioned after the pattern of the Gospel.
👍
Fortunately the demands of your Patriarch have no force on me. 😉
 
Fortunately the demands of your Patriarch have no force on me. 😉
Religion:
Catholic and Apostolic 😉 Orthodox

so I take it you are Eastern Orthodox then.

if so, you should change your CAF religin to avoid further confusion.
 
Fortunately the demands of your Patriarch have no force on me. 😉
Then why did you respond to the OP’s question? This is the Eastern Catholicm forum. The OPs question is about Latinizations your parish still has. That’s a question of relevance to Eastern Catholics but not an issue for those of the Orthodox Churches.
 
Which Latinizations does your parish still have?

Latinizations
  1. Unmarried priesthood (Still generally true of Melkite clergy)
  2. Statues
  3. Altar rails
  4. Confessional boxes
  5. Stations of the Cross hanging on walls
  6. 3-D Crucifixes on walls
  7. Western-style paintings
  8. Suppression of liturgical hours
  9. Suppression of Presanctified in favour of Divine Liturgy
  10. Use of Western style Mass instead of the Liturgies of St. John Crystsostom or St. Basil
  11. Introduction of Western prayers: the Rosary, etc.
  12. Introduction of Western music and songs
  13. Use of musical instruments
  14. Emphasizing the words of Institution and silencing the Epiklesis prayers
  15. Truncation of prayers, esp. psalms in liturgies
  16. Reduction of prostrations and reverences
  17. Use of Genuflections, Kneeling
  18. Combining Divine Liturgy with other services: marriage, funeral
  19. Not distributing the antidoron
  20. Elimination of using hot water during Consecration
  21. Not having a curtain behind the Royal Doors
  22. First Communion and Chrismation separated from Baptism
My parish has NONE of these.

My priest is celibate, but that in and of itself is NOT a Latinization. Another priest ordained the same year he was was married, my priest CHOSE to be a celibate pirest.
 
It started in the 12 century with Dominic. It is ‘not’ a universal piety of the Church but one unique to Medieval Roman Catholicism.
It wouldn’t call it a “Latinization” however.
 
Can I ask why a confessional box is considered a Latinization? Are another person’s sins supposed to be exposed to the public at large, or is it supposed to be private to a priest?

I don’t think certain things from the Latins that do not inherently oppose the particular spirituality/theology of the Easterns/Orientals need to be regarded as an invasion of Latinization.

For instance, personally speaking as a Copt (an Oriental, not an Eastern), I wouldn’t mind the stations of the cross. Orientals in general have a penitential spirituality anyway, and meditating on the sufferings of the Lord is a wholesome thing. I can certainly understand if Eastern Catholics don’t appreciate it, but for Oriental Catholics, can’t it be a matter of choice for the local bishop without someone charging the Orientals of accepting Latinizations?

And while I’m on the topic, what is it about the Rosary that would be opposed to the spirituality and theology of the Easterns and Orientals?

Blessings,
Marduk
 
Religion:
Catholic and Apostolic 😉 Orthodox

so I take it you are Eastern Orthodox then.

if so, you should change your CAF religin to avoid further confusion.
It’s only confusing if you don’t read the part that says “Orthodox”.

I mean, even I was able to figure it out. 😉
 
But seriously …
Which Latinizations does your parish still have?

Latinizations
  1. Unmarried priesthood (Still generally true of Melkite clergy)
  2. Statues
  3. Altar rails
  4. Confessional boxes
  5. Stations of the Cross hanging on walls
  6. 3-D Crucifixes on walls
  7. Western-style paintings
  8. Suppression of liturgical hours
  9. Suppression of Presanctified in favour of Divine Liturgy
  10. Use of Western style Mass instead of the Liturgies of St. John Crystsostom or St. Basil
  11. Introduction of Western prayers: the Rosary, etc.
  12. Introduction of Western music and songs
  13. Use of musical instruments
  14. Emphasizing the words of Institution and silencing the Epiklesis prayers
  15. Truncation of prayers, esp. psalms in liturgies
  16. Reduction of prostrations and reverences
  17. Use of Genuflections, Kneeling
  18. Combining Divine Liturgy with other services: marriage, funeral
  19. Not distributing the antidoron
  20. Elimination of using hot water during Consecration
  21. Not having a curtain behind the Royal Doors
  22. First Communion and Chrismation separated from Baptism
Generally, I think your list is pretty good, Ahimsa.

#1 might be clearer if you said “Mandatory celibacy for priests”

In #11, I wouldn’t necessarily consider the Rosary to be a latinization (as I said before). It would depend on the situation.

P.S. # 10 is pretty extreme. I don’t think I would call that “latinization” but just “going Latin”.
 
Which Latinizations does your parish still have?
I attend (at times) St. Ignatios of Antioch Melkite-Greek Catholic Church in Augusta, GA.
  1. Unmarried priesthood
The pastor is a married priest and was originally ordained in the Orthodox Church.
No statues. LOTS of Icons.
  1. Altar rails
No, only an iconostasis.
  1. Confessional boxes
None.
  1. Stations of the Cross hanging on walls
None.
  1. 3-D Crucifixes on walls
None.
  1. Western-style paintings
Not even one.
  1. Suppression of liturgical hours
Nope.
  1. Suppression of Presanctified in favour of Divine Liturgy
Nope.
  1. Use of Western style Mass instead of the Liturgies of St. John Crystsostom or St. Basil
NEVER.
  1. Introduction of Western prayers: the Rosary, etc.
Not one Western prayer or devotion is even mentioned.
  1. Introduction of Western music and songs
Not once.
  1. Use of musical instruments
Never.
  1. Emphasizing the words of Institution and silencing the Epiklesis prayers
Never.
  1. Truncation of prayers, esp. psalms in liturgies
Always full and unabridged, never truncated.
  1. Reduction of prostrations and reverences
Nope.
  1. Use of Genuflections, Kneeling
Never seen someone kneel once since I started going.
  1. Combining Divine Liturgy with other services: marriage, funeral
Never.
  1. Not distributing the antidoron
The antidoron is given.
  1. Elimination of using hot water during Consecration
Nope.
  1. Not having a curtain behind the Royal Doors
Are you kidding me?
  1. First Communion and Chrismation separated from Baptism
Never.

www.melkite.net
 
It started in the 12 century with Dominic. It is ‘not’ a universal piety of the Church but one unique to Medieval Roman Catholicism.
Then why was St. Seraphim of Sarov so dedicated to it’s use?:eek:
 
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