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zenith15
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It says in the Rule of St. Benedict “Not to speak vain words or such as move to laughter”. Does this mean laughter is wrong?
Don’t think so. It isn’t that laughter itself is bad (otherwise, the world would be a dead boring place to live in), but that monastic life should be serious (note: not ‘dour’) - you absolutely have no time to crack low jokes or make fun of another person. (You also have to consider the historical context here: in ancient Rome, coarse, bawdy humor was common - understandable why St. Benedict would want to ban that.) It’s not as if you can’t laugh or be cheerful or something: note, “vain” - useless - “words.” In other words, one might laugh, but don’t laugh boisterously or immoderately or make coarse jests. You’d find that if you read the other parts of his Rule.It says in the Rule of St. Benedict “Not to speak vain words or such as move to laughter”. Does this mean laughter is wrong?
A time to weep, and a time to laugh. A time to mourn, and a time to dance.It says in the Rule of St. Benedict “Not to speak vain words or such as move to laughter”. Does this mean laughter is wrong?
How tempting this form of humour is and how sad it will be disallowed in heaven. But such is the way of charity, a very hard mistress. Sometimes I excuse a good so smart slap down as being good for the other’s soul, but I know it is only vanity.But strong silly humour is always fun and innocent.Laughter is not a sin, the place where you laugh may make it a sin, but sometimes it is impossible to NOT laugh, no matter where you are or what did happen. I remember when my granny was in the kitchen and somehow did manage to drop all the pots from the shelf and I did run to see if she was OK only to see that she had one pot on her head, try not to laugh. (I really did do my best but…) And sometimes the situation is such that you can’t help yourself and you crack a sit-joke. (They are the best.) Laughter is what keep us going when every else is against us, my grandpa was like me, a good and snappy comeback is what save most of the situations you end up in. If you only would know how hard it is for me to not write something wrong and disrespectful on this forum, but so far I have been able to control myself but…so laugh and the world will laugh with you, I don’t remember who did say that.
Chapter 6, of Silence
Let us do what the Prophet saith: “I said, I will take heed of my ways, that I sin not with my tongue: I have set a guard to my mouth, I was dumb, and was humbled, and kept silence even from good things” (Ps 38[39]:2-3). Here the prophet showeth that, if at times we ought to refrain from useful speech for the sake of silence, how much more ought we to abstain from evil words on account of the punishment due to sin.
The Benedictines I have seen on television, smile and laugh, so I can only assume that the rule is about careless, unkind and unthinking chatter that causes a person to be unkind and hurtful to others or which leads one into sin. However, I am sure that there is a Poster who is more knowledgeable on the Benedictine Order who can add further clarity.Therefore, because of the importance of silence, let permission to speak be seldom given to perfect disciples even for good and holy and edifying discourse, for it is written: “In much talk thou shalt not escape sin” (Prov 10:19). And elsewhere: “Death and life are in the power of the tongue” (Prov 18:21). For it belongeth to the master to speak and to teach; it becometh the disciple to be silent and to listen. If, therefore, anything must be asked of the Superior, let it be asked with all humility and respectful submission. But coarse jests, and idle words or speech provoking laughter, we condemn everywhere to eternal exclusion; and for such speech we do not permit the disciple to open his lips… Source: mountangelabbey.org/monastery/chapters6-10.htm
When I first read that laughter was fraught with danger on the spiritual path, I thought it was a mistaken idea. However, further study uncovered the basis for the thinking.It says in the Rule of St. Benedict “Not to speak vain words or such as move to laughter”. Does this mean laughter is wrong?
If laughter is wrong, then Pope Francis is in big trouble.It says in the Rule of St. Benedict “Not to speak vain words or such as move to laughter”. Does this mean laughter is wrong?
As for my post, I’m saying nothing of the kind; I was simply expanding on the OP’s post. The Ante-Nicene Fathers put a lot of other restrictions on Christian life that are no longer practiced, like prohibiting jewelry, insisting that women be veiled in public, prohibiting virgins from attending weddings, eating “fancy foods” (including foods with sauces and gravies), and so on – it’s a long list.So you are saying that laughing is sin? snip
Do you honestly think from the birth of Jesus to his death that he never laughed??It says in the Rule of St. Benedict “Not to speak vain words or such as move to laughter”. Does this mean laughter is wrong?
St. Mathew has an incident that I’m sure Jesus thought humorous.Do you honestly think from the birth of Jesus to his death that he never laughed??
This is a contradiction.Laughter is sin that originates from within the darkness of the unconscious. Humor, on the other hand, is the good spirit that manifests itself from within the fruit of the soul. The truly spirited person laughs at nothing, but can find some kind of humor in almost everything he or she sees.
“A merry heart doeth good like a medicine” – Prov 17:22aThis is a contradiction.
Humor is what makes people laugh.
There is nothing in the Ten Commandments which God gave, which states, “Thou Shalt Not Laugh.”
If laughing is a sin, as you stated, people like Red Skelton and Johnathan Winters must be burning in hell for making people laugh.
Laughter is good for the soul and an physical well being.
Laughing at people for their misfortune or humiliation is when it’s sinful.
Jim