TarkanAttila:
TarkanAttila,
Bravo for sustaining these points on Matt 28:19-20. It’s one of the best passages there is, but many Mormons do not see the force of it, because they consider it an adequate response to say that they don’t believe Jesus left the earth altogether, but that the light of Christ is given to all men (Moroni 7:19). Therefore the truth of Christ actually remained in the world even after the Great Apostasy, and so he has always been with us, and so the text does not really pose a problem. What did not remain in the world was the priesthood, but Christ still gave his care and his truth to people on earth, even unto the salvation of many (D&C 137:7). This and other responses require that the argument be posed in a way that demonstrated the bearing of this text upon priesthood authority.
Here’s how to make that case, and it’s about the same as the text you quoted but with a few extra specifics. First off, the Mormon definition of priesthood is “the authority as given by God to man to act in his name.” Now that is not the way a Catholic would define it, but granting the Mormon definition for the sake of argument, note how this definition corresponds to the last verses of Matthew. In verse 18, Jesus says, “Behold, all power is given me.” Here the word power here translates the Greek
exousia, which means “authority.” It is the very same word used in 7:29, “For he taught them as one having authority (
exousia), and not as the scribes.” So having claimed all authority, Jesus then tells the apostles, “Go
therefore,” that is, “go on my authority.” Thus, “authority as given by God to man” is the subject of this text.
But what kind of authority? It is authority to “teach all nations” and also to baptize in Christ’s name, indeed, “in the name of the Father, and of the Son, and of the Holy Spirit.” Hence, this is “authority as given by God to man to act in his name,” and so Jesus is speaking here of the conferral of priesthood authority, by the Mormon definition. And it is in the context of conferring this authority that Jesus says, “I am with you always.” (The Greek says
pasas tes hemeras, literally “all the days” leaving no room for a gap in time.) Consequently, Matt 28:18-20 shows Christ assuring his Church of his continual presence
precisely in the capacity of sustaining the priestly office.