It would help their cause IMO if they could produce some type of physical evidence at least to ponder. Their best evidence for the BoM is their speculation of some stuff on the Arabian peninsula. I never gave it much credence since the remarkable part of their story is that Lehi could even build and make ships back then to make it the Americas. That’s a leap of faith the size of the Grand Canyon IMHO. I don’t believe God would make it that difficult for us to develop that faith. I prefer the physical evidence of the RCC in the form of the incorruptible saints. Faith of this nature is much easier to accept IMHO.
Since LDS members consider themselves as saints, I’'m waiting for them to show some incorruptible saints like the RCC has shown over the centuries.
How long do you think I’ll have to wait?..
Somehow I seem to be missing the “H” in IMHO. But that’s another matter.
Of course it was Nephi who built the ship, not Lehi, but I nak3 rypos (er, make typos) all the time, so no problem. The actual building and sailing of such a ship on a transoceanic voyage sometime around 600 B.C. seems to be the focus of Blue’s incredulity, because such things never happened “back then.”
In 1990, a very boring, two-volume research document was published by Research Press titled
Pre-Columbian Contact with the Americas across the Oceans: An Annotated Bibliography, by John L. Sorenson and Martin H. Raish. The volumes consist of 5,613 references to contact with the Americas from Europe, Africa, the Middle East, South Asia, and East Asia prior to the coming of Columbus.
Of course there’s a lunatic fringe in our society that likes to weigh-in on this subject, but this was a serious study done by serious scholars.
Marc K. Stengel reviewed the volumes in the
Atlantic Monthly in January, 2000, saying that they “represent a dispassionate and comprehensive summary of the most serious diffusionist research and commentary to date.” Betty J. Meggers of the Smithsonian Institution considered the massive 2-volume set to be “an unparalleled view of the theoretical issues and magnitude of evidence for and against pre-Columbian transoceanic contacts” (her review is in Volume 1 of
Pre-Columbiana: A Journal of Long-Distance Contacts, edited by Stephen C. Jett of UC Davis).
These people seem to take seriously the possibilty that something like what is described in Book of Mormon could actually have taken place. So I’m not much inclined to have to apply Blue’s demand for Grand-Canyon-faith-leaping capabilities in order to believe Nephi’s story (heck, I can’t even rise to the grain-of-mustard-seed level).
And as John Adams continually tries to remind us, “Facts are stubborn things; and whatever may be our wishes, our inclinations, or the dictates of our passion, they cannot alter the state of facts and evidence.”
I appreciate and respect Catholic usage of the term “Saint.” However, it is not the only understanding of the word, and Blue doesn’t get to impose his definition on others and then mock them because they don’t conform.
Unarguably, the Hebrew, Amamaic, and Greek terms that are translated as “saint” imply one who is set apart, separate, and holy, so I understand the RCC usage and have no criticism of they way it is used by Catholics. But there are other ways to view the meaning of the word.
Latter-day Saints do not canonize or venerate the dead. We have no patron saints. Our usage of the term follows biblical precedents similar to that of the ancient Israelites who considered themselves to be a community of believers set apart from nonbelievers (“the congregation of the saints” in Ps. 89:5). Paul also used the term simply to refer to baptized members of the Church residing in Philippi (Phil. 1:1). So its meaning in scriptural usage is more broad than what Blue wants to impose on the Mormons. I guess I’m OK with conforming to scripture.
Sorry to have kept you waiting so long, Blue. I can only imagine how busy you must be.