LDS and ancient record...

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Malachi is a prophecy concerning the coming of the Messiah, which was fulfilled in Jesus Christ. St. John the Baptist fulfilled the role of Elijah.

*Then why did you go out? To see a prophet? Yes, I tell you, and more than a prophet.
10
This is the one about whom it is written:
‘Behold, I am sending my messenger ahead of you;
he will prepare your way before you.’
11
Amen, I say to you, among those born of women there has been none greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.
12
From the days of John the Baptist until now, the kingdom of heaven suffers violence, and the violent are taking it by force.
13
All the prophets and the law prophesied up to the time of John.
14
**And if you are willing to accept it, he is Elijah, the one who is to come.
***15
Whoever has ears ought to hear.(Matthew 11:9-15)
I finally went and read it. I didn’t realize it was such a short ‘book’. (I guess that’s one book from the Bible that you really could call a ‘pamphlet’! LOL) It’s definitely a prophecy about the coming of Jesus. I’m not so sure why LDS seem to think it’s about the Second Coming when Jesus hadn’t even been born yet. Even Jesus said John the Baptist was the coming of Elias (aka Elijah) prophesied in Malachi. 🤷
 
Likewise, a missionary program occuring over the course of 2000 years would have little value in telling us the nearness of Christ’s coming. Only a large missionary effort occuring shortly before Christ’s second coming could do this:

“And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” (Matt.24:14)

Rev 14:6-7 and Matt. 24:14 both seem to indicate there will be a large missionary effort shortly before His coming. The Bible also foretold another major event which, like “the times of restitution of all things” would occur shortly before the Lord’s second coming.
Why do you believe that we are suppose to have an idea of the “nearness of Christ’s coming”? The only thing we know for sure is that no one knows the day or the hour. And as far as large missionary efforts, that Catholic Church has been involved in a large missionary effort since its existence. Even today, when one compares the “missionary efforts” put forth by the Catholic Church and LDS, the LDS pales in comparison. In fact, there really is no comparison. We have churches or missions in nearly every community in the world and have for some time, even before the LDS church saw the light of day.
 
I finally went and read it. I didn’t realize it was such a short ‘book’. (I guess that’s one book from the Bible that you really could call a ‘pamphlet’! LOL) It’s definitely a prophecy about the coming of Jesus. I’m not so sure why LDS seem to think it’s about the Second Coming when Jesus hadn’t even been born yet. Even Jesus said John the Baptist was the coming of Elias (aka Elijah) prophesied in Malachi. 🤷
Very short, but quoted often in Mormon material in support of what mtolympus is asserting about what it means.
 
Moroni prophecied before the LDS Church was even organized that the name of Joseph Smith wound be had “for good and evil among all nations, kindreds, and tongues, or that it should be both good and evil spoken of among all people.” (JS History 1:33) You may choose to study either side you wish.
Let me see if I understand this…

A guy invented by Joseph Smith and who Joseph wrote with no proof of any plates, and the invented by Joseph Smith guy claims that Joseph Smith will be reviled.

So, If I write a book and a character I invent makes claims about me, will that make a prophet you will follow?
 
Miriam

“Chloroform in print” is a gut buster but SO TRUE - it’s the funniest one-liner I’ve read in WEEKS! :clapping:
 
Responses are not forthcoming because real, logical intelligent responses do not exist.
 
The thread topic has long since been covered. That’s why there are no responses, plus no doubt people are busy with other things in their lives…

Peace and Merry Christmas to all readers.🙂
 
The problem that I have in believing any of it, is when you look at some of the more objective accounts of what actually happened (that isn’t whitewashed by LDS ‘historians’), from actual letters and statements written by the witnesses themselves, or other people that were close to them, where they said that they only held them wrapped in a cloth bag, or as Martin Harris said, “I never saw the gold plates, only in a visionary or entranced state.”. He was one of the three original witnesses that all stated that they only saw them in ‘visions’. That’s pretty far from being actual witnesses of the plates, themselves.

If you also take into account that nearly all of the purported ‘witnesses’ were close family members or friends of Smith, then the credibility of their ‘testimony’ becomes even more questionable. Many of them might have had good reason to help perpetuate the story that Smith was trying to sell. Since a couple of the witnesses later recanted their stories, it makes it seem that there may have been other motivations, or coercion, involved in obtaining their signed testimonies.

Is there a problem with looking at things from a more objective point of view? Can those sources be viewed as “anti-Mormon”? Maybe. But, some of their well documented sources are much more convincing to me than taking the word of someone that was well known to be a conman. 🤷
Nice dodge, T. What happened to your original “From what I’ve read, not even the supposed ‘witnesses’ actually saw the plates with their own eyes. They supposedly weren’t allowed to look at them directly (I guess they might have gone blind if they did) but only ‘saw’ them in some kind of ‘vision’, and that was the extent of their ‘sworn testimony’ that they were real.”? Let me restate for emphasis that your supposed reading of the supposed witnesses apprently didn’t include their supposed straightforward statements found in every copy of the supposed Book of Mormon.

As to this present post, it’s too bad we can’t get much more than a series of bald assertions and double-standards posing as facts.

Take the Martin Harris quote, for example. This is your prime example of one having come “from actual letters and statements written by the witnesses themselves, or other people that were close to them.”

Really?

Your quote is not from Martin Harris, but from Stephen Burnett, who was reporting a speech that he heard Harris give. At the time of his writing, Burnett was at the height of his angry disillusionment with Joseph Smith, and had already concluded that the BOM was false.

Alternately, it comes from a third-hand source named John A. Clark who said that he knew a man who asked Harris and received the purported quote. Think about it: a third-hand anonymous report of what Marin Harris supposedly said

So either way, it is an absolute mischaracterization to describe the quote as coming from either category you claim above.

But did Harris actually say it? After all, John Gilbert (the non-Mormon who did the typesetting of the first printed edition of the BOM) claimed to have heard Harris say something very similar when he asked Harris if he had seen the plates.

But of course Telstar won’t give any kind of context, because that might lead to understanding and a modicum of respect. Can’t have that!

Context might come from a similar, but fuller statement made by fellow witness David Whitmer. When Whitmer was asked the same question, the interviewer reported that “He then explained that he saw the plates, and with his natural eyes, but he had to be prepared for it – that he and the other witnesses were overshadowed by the power of God and a halo of birghtness indescribable.”

So in my mind we get only a half-truth from the Burnett report. And in this instance oversimplification is distortion. In seeing with spiritual eyes, the witnesses were claiming something in addition to normal sight, not its exclusion.

At the end of his life. Oliver Cowdery was dying of tuberculosis and living in Missouri. A Mormon named Jacob Gates stopped by his home and asked the same question - did you really see the plates. Here is Cowdery’s response:

Jacob, I want you to remember what I say to you. I am a dying man, and what would it profit me to tell you a lie? I know that the Book of Mormon was translated by the gift and power of God. My eyes saw, my ears heard, and my understanding was touched. And I know that whereof I testified is true. It was no dream, no vain imagination of the mind – it was real.

As to the witnesses being invalid because they were close friends and/or relatives of the Smiths – how do you handle Christ’s apostles? Is their testimony invalid because Peter and Simon were brothers as were James and John and Philip was probably their friend, having come from the same town and involved in the same trade? Gimme a break!

And finally, Why are only anti-Mormons able to “look at things from a more objective point of view?” What exactly makes their accounts superior to those you claim have been “whitewashed by LDS ‘historians’”? And what, beyond your obvious disdain for the faith of the Latter-day Saints, do you use as your criteria to distinguish real historians from LDS “historians” whom you dismiss with a waive of your patronizing hand?

I don’t care that you reject LDS history and beliefs. (heck, I reject yours). Spin it however you want. But don’t tell me that I have no rational reason to believe (though I do find your condescending contempt of us quite entertaining).
 
The problem that I have in believing any of it, is when you look at some of the more objective accounts of what actually happened (that isn’t whitewashed by LDS ‘historians’), from actual letters and statements written by the witnesses themselves, or other people that were close to them, where they said that they only held them wrapped in a cloth bag, or as Martin Harris said, “I never saw the gold plates, only in a visionary or entranced state.”. He was one of the three original witnesses that all stated that they only saw them in ‘visions’. That’s pretty far from being actual witnesses of the plates, themselves.

If you also take into account that nearly all of the purported ‘witnesses’ were close family members or friends of Smith, then the credibility of their ‘testimony’ becomes even more questionable. Many of them might have had good reason to help perpetuate the story that Smith was trying to sell. Since a couple of the witnesses later recanted their stories, it makes it seem that there may have been other motivations, or coercion, involved in obtaining their signed testimonies.

Is there a problem with looking at things from a more objective point of view? Can those sources be viewed as “anti-Mormon”? Maybe. But, some of their well documented sources are much more convincing to me than taking the word of someone that was well known to be a conman. 🤷
Nice dodge, T. What happened to your original “From what I’ve read, not even the supposed ‘witnesses’ actually saw the plates with their own eyes. They supposedly weren’t allowed to look at them directly (I guess they might have gone blind if they did) but only ‘saw’ them in some kind of ‘vision’, and that was the extent of their ‘sworn testimony’ that they were real.”? Let me restate for emphasis that your supposed reading on the supposed witnesses apprently didn’t include their supposed straightforward statements found in every copy of the supposed Book of Mormon.

As to this present post, it’s too bad we can’t get much more than a series of bald assertions and double-standards posing as facts.

Take the Martin Harris quote. This is your prime example of one having come “from actual letters and statements written by the witnesses themselves, or other people that were close to them.”

Really?

Your quote is not from Martin Harris, but from Stephen Burnett, who was reporting a speech that he heard Harris give. At the time of his writing, Burnett was at the height of his angry disillusionment with Joseph Smith, and had already concluded that the BOM was false.

Alternately, it comes from a source named John A. Clark who said that he knew a man (unnamed by Clark) who asked Harris and received the purported quote. Think about it: a third-hand anonymous report of what Marin Harris supposedly said.

Either way, it is an absolute mischaracterization to describe the quote as having come from either the witness or someone close to him.

But did Harris actually say it? After all, John Gilbert (the non-Mormon who did the typesetting of the first printed edition of the BOM) claimed to have heard Harris say something very similar when he asked Harris if he had seen the plates.

But of course Telstar won’t give any kind of context, because that might lead to understanding and a modicum of respect. Can’t have that!

Context might come from a similar, but fuller statement made by fellow witness David Whitmer. When Whitmer was asked the same question, the interviewer reported that “He then explained that he saw the plates, and with his natural eyes, but he had to be prepared for it – that he and the other witnesses were overshadowed by the power of God and a halo of birghtness indescribable.”

So in my mind we get only a half-truth from the Burnett report of what Harris said. And in this instance oversimplification is distortion. In seeing with spiritual eyes, the witnesses were claiming something in addition to normal sight, not the exclusion of it.

Near the end of his life, the other of the three witnesses, Oliver Cowdery, was dying of tuberculosis and residing in Missouri. A Mormon named Jacob Gates stopped by his home and asked the same question - did you really see the plates? Here is Cowdery’s response:

*Jacob, I want you to remember what I say to you. I am a dying man, and what would it profit me to tell you a lie? I know that the Book of Mormon was translated by the gift and power of God. My eyes saw, my ears heard, and my understanding was touched. And I know that whereof I testified is true. It was no dream, no vain imagination of the mind – it was real. *

As to the witnesses being invalid because they were close friends/relatives of the Smiths – I wonder if you handle Christ’s apostles by the the same standard. Is their testimony invalid because Peter and Simon were brothers as were James and John, and Philip was probably their friend, having come from the same town and involved in the same trade? Gimme a break!

And why are only anti-Mormons able to “look at things from a more objective point of view?” What exactly makes their accounts superior to those you claim have been “whitewashed by LDS ‘historians’”? Beyond your obvious disdain for the faith of the Latter-day Saints, what do you use as your criteria to distinguish real historians from fake LDS “historians” whom you dismiss with a waive of your patronizing hand?

I don’t care that you reject LDS history and beliefs (heck, I reject yours). Spin it however you please. But spare me the notion that I have no rational reason to believe (though I admit that I do find your condescending contempt of us quite entertaining :D).
 
The thread topic has long since been covered. That’s why there are no responses, plus no doubt people are busy with other things in their lives…

Peace and Merry Christmas to all readers.🙂
And Peace and Merry Christmas to you, Parker.
 
Lefty, LDS are correct in the usage, but you are uninformed about “saint theology”. We believe in the “communion of saints” which is an explicit doctrine that describes the Church as the Kingdom of God. This Kingdom is comprised of all the saints, those living, dead and in purgatory. You’ll see sometimes a differentation made with a subtle use of capitalization. Saint, with a capital S referring to the Saints who are in the presence of God, in heaven, and saints, lower case s who would be…us.

Having been sanctified by Christ, we are all made saints at our baptism. The word saint coming from the Latin Sanctus, which means, holy. Through Jesus Christ we are made a holy people. This is also called sanctifying grace.

A careful distinction is made between us and the Saints in heaven, because while we have the gift of sanctifying grace, we are still among the living, where we are called to live what we are. All fail and fall short and so to say, hi I am a Saint, is a big whoa! Really, you think you’re that holy in the way in which you live? This is because a Saint in heaven is believed to be a Saint, present before God, because their life was lived in holiness. Not even a Saint would make that claim while living…we all are aware of our own weaknesses and our need for Jesus Christ.

When St Paul is speaking of and to the saints, he is speaking about or to the baptized. Those who have been sanctified by Jesus Christ, through the Holy Spirit. There have always been saints, and still are…

Hope that helps.
Thanks for the clarification. It does help. I hate it when I feel my faith has been misreprepresented, so I want to be careful that I don’t do the same thing to another.
 
H = Humble 😉

The best evidence is on the Arabian peninsula for the BoM. Every story should have a plausible beginning but I’m simply not sold since I’ve not seen similar evidence in the Americas. Show a feasible spot for Zarahemla and I’ll revisit the issue. Honestly, I hope to be open to reviewing such evidence and it’s not closed door for me.

I was referring to “Incorruptible Saints” which the RCC has a couple hundred of them. Here’s a link
listverse.com/2007/08/21/top-10-incorrupt-corpses/

I wasn’t trying to debate the term ‘saint’ which is a useless effort. We all are trying to be saints in following Christ. When I study ANY of the ‘incorruptible saints’, I feel they all lived Christ-like lives. If Mormons could produce similar ‘saints’, any one could take the time to review their lives to see what was Christ-like about them. That would definitely be evidence in favor of Mormonism.

My 2 cents
Yeah, Rebecca set me straight on my misunderstanding/misstating of the Catholic position on saints. Sorry about that. I did mess it up.

You’re right in pointing out that methodological assumptions about old world/new world archaeology is a big mistake. In another place I’ve pointed to this link:

maxwellinstitute.byu.edu/publications/transcripts/?id=39

Some of our best work on the subject has been done by John Sorenson, who also published the 415-page An Ancient American Setting for the Book of Mormon where he proposes “real world” locales for places like Zarahemla, River Sidon, etc. Sorenson’s credentials are excellent, and for me the book was a challenging but rewarding read.

In my opinion, for any of us Catholic, Mormon, or whatever our belief system may be, the Lord will never remove the need for faith. He will not in this life make it so that we can absolutely prove the truth of our claims empirically. There will always have to be an element of faith involved in ultimately accepting our chosen truth claims. Otherwise, I don’t think they would have the power to transform our lives.
 
truthandgrace.com/twainbom.htm

Mark Twain on the BOM - 1861

“I am not given to exaggeration, and when I say a thing I mean it.” Page 85

Roughing It – Chapter 16, pages 107-115

All men have heard of the Mormon Bible, but few except the “elect” have seen it, or, at least, taken the trouble to read it. I brought away a copy from Salt Lake. The book is a curiosity to me, it is such a pretentious affair, and yet so “slow,” so sleepy; such an insipid mess of inspiration. It is chloroform in print. If Joseph Smith composed this book, the act was a miracle–keeping awake while he did it was, at any rate. If he, according to tradition, merely translated it from certain ancient and mysteriously-engraved plates of copper, which he declares he found under a stone, in an out-of-the-way locality, the work of translating was equally a miracle, for the same reason.

The book seems to be merely a prosy detail of imaginary history, with the Old Testament for a model; followed by a tedious plagiarism of the New Testament. The author labored to give his words and phrases the quaint, old-fashioned sound and structure of our King James’s translation of the Scriptures; and the result is a mongrel–half modern glibness, and half ancient simplicity and gravity. The latter is awkward and constrained; the former natural, but grotesque by the contrast. Whenever he found his speech growing too modern–which was about every sentence or two—he ladled in a few such Scriptural phrases as “exceeding sore,” “and it came to pass,” etc., and made things satisfactory again. “And it came to pass” was his pet. If he had left that out, his Bible would have been only a pamphlet.

I only supplied the link because that is the source for the Mark Twin comment. This is not a site I recommend to others.
Yeah, yeah, yeah. Like the Twain jab at Catholics in The Innocents Abroad that I quoted at length previously in this thread. Anything new and interesting (or relevant)?
 
Nice dodge, T. What happened to your original “From what I’ve read, not even the supposed ‘witnesses’ actually saw the plates with their own eyes. They supposedly weren’t allowed to look at them directly (I guess they might have gone blind if they did) but only ‘saw’ them in some kind of ‘vision’, and that was the extent of their ‘sworn testimony’ that they were real.”? Let me restate for emphasis that your supposed reading on the supposed witnesses apprently didn’t include their supposed straightforward statements found in every copy of the supposed Book of Mormon.

As to this present post, it’s too bad we can’t get much more than a series of bald assertions and double-standards posing as facts.

Take the Martin Harris quote. This is your prime example of one having come “from actual letters and statements written by the witnesses themselves, or other people that were close to them.”

Really?

Your quote is not from Martin Harris, but from Stephen Burnett, who was reporting a speech that he heard Harris give. At the time of his writing, Burnett was at the height of his angry disillusionment with Joseph Smith, and had already concluded that the BOM was false.

Alternately, it comes from a source named John A. Clark who said that he knew a man (unnamed by Clark) who asked Harris and received the purported quote. Think about it: a third-hand anonymous report of what Marin Harris supposedly said.

Either way, it is an absolute mischaracterization to describe the quote as having come from either the witness or someone close to him.

But did Harris actually say it? After all, John Gilbert (the non-Mormon who did the typesetting of the first printed edition of the BOM) claimed to have heard Harris say something very similar when he asked Harris if he had seen the plates.

But of course Telstar won’t give any kind of context, because that might lead to understanding and a modicum of respect. Can’t have that!

Context might come from a similar, but fuller statement made by fellow witness David Whitmer. When Whitmer was asked the same question, the interviewer reported that “He then explained that he saw the plates, and with his natural eyes, but he had to be prepared for it – that he and the other witnesses were overshadowed by the power of God and a halo of birghtness indescribable.”

So in my mind we get only a half-truth from the Burnett report of what Harris said. And in this instance oversimplification is distortion. In seeing with spiritual eyes, the witnesses were claiming something in addition to normal sight, not the exclusion of it.

Near the end of his life, the other of the three witnesses, Oliver Cowdery, was dying of tuberculosis and residing in Missouri. A Mormon named Jacob Gates stopped by his home and asked the same question - did you really see the plates? Here is Cowdery’s response:

*Jacob, I want you to remember what I say to you. I am a dying man, and what would it profit me to tell you a lie? I know that the Book of Mormon was translated by the gift and power of God. My eyes saw, my ears heard, and my understanding was touched. And I know that whereof I testified is true. It was no dream, no vain imagination of the mind – it was real. *

As to the witnesses being invalid because they were close friends/relatives of the Smiths – I wonder if you handle Christ’s apostles by the the same standard. Is their testimony invalid because Peter and Simon were brothers as were James and John, and Philip was probably their friend, having come from the same town and involved in the same trade? Gimme a break!

And why are only anti-Mormons able to “look at things from a more objective point of view?” What exactly makes their accounts superior to those you claim have been “whitewashed by LDS ‘historians’”? Beyond your obvious disdain for the faith of the Latter-day Saints, what do you use as your criteria to distinguish real historians from fake LDS “historians” whom you dismiss with a waive of your patronizing hand?

I don’t care that you reject LDS history and beliefs (heck, I reject yours). Spin it however you please. But spare me the notion that I have no rational reason to believe (though I admit that I do find your condescending contempt of us quite entertaining :D).
GOOD GRIEF, I’M BECOMING AS REDUNDANT AS THE REST OF YOU!!! :eek: Don’t know what I did to post this twice. Sorry for the waste of space.
 
Nice dodge, T. What happened to your original “From what I’ve read, not even the supposed ‘witnesses’ actually saw the plates with their own eyes. They supposedly weren’t allowed to look at them directly (I guess they might have gone blind if they did) but only ‘saw’ them in some kind of ‘vision’, and that was the extent of their ‘sworn testimony’ that they were real.”? Let me restate for emphasis that your supposed reading of the supposed witnesses apprently didn’t include their supposed straightforward statements found in every copy of the supposed Book of Mormon.

As to this present post, it’s too bad we can’t get much more than a series of bald assertions and double-standards posing as facts.

Take the Martin Harris quote, for example. This is your prime example of one having come “from actual letters and statements written by the witnesses themselves, or other people that were close to them.”

Really?

Your quote is not from Martin Harris, but from Stephen Burnett, who was reporting a speech that he heard Harris give. At the time of his writing, Burnett was at the height of his angry disillusionment with Joseph Smith, and had already concluded that the BOM was false.

Alternately, it comes from a third-hand source named John A. Clark who said that he knew a man who asked Harris and received the purported quote. Think about it: a third-hand anonymous report of what Marin Harris supposedly said

So either way, it is an absolute mischaracterization to describe the quote as coming from either category you claim above.

But did Harris actually say it? After all, John Gilbert (the non-Mormon who did the typesetting of the first printed edition of the BOM) claimed to have heard Harris say something very similar when he asked Harris if he had seen the plates.

But of course Telstar won’t give any kind of context, because that might lead to understanding and a modicum of respect. Can’t have that!

Context might come from a similar, but fuller statement made by fellow witness David Whitmer. When Whitmer was asked the same question, the interviewer reported that “He then explained that he saw the plates, and with his natural eyes, but he had to be prepared for it – that he and the other witnesses were overshadowed by the power of God and a halo of birghtness indescribable.”

So in my mind we get only a half-truth from the Burnett report. And in this instance oversimplification is distortion. In seeing with spiritual eyes, the witnesses were claiming something in addition to normal sight, not its exclusion.

At the end of his life. Oliver Cowdery was dying of tuberculosis and living in Missouri. A Mormon named Jacob Gates stopped by his home and asked the same question - did you really see the plates. Here is Cowdery’s response:

Jacob, I want you to remember what I say to you. I am a dying man, and what would it profit me to tell you a lie? I know that the Book of Mormon was translated by the gift and power of God. My eyes saw, my ears heard, and my understanding was touched. And I know that whereof I testified is true. It was no dream, no vain imagination of the mind – it was real.

As to the witnesses being invalid because they were close friends and/or relatives of the Smiths – how do you handle Christ’s apostles? Is their testimony invalid because Peter and Simon were brothers as were James and John and Philip was probably their friend, having come from the same town and involved in the same trade? Gimme a break!

And finally, Why are only anti-Mormons able to “look at things from a more objective point of view?” What exactly makes their accounts superior to those you claim have been “whitewashed by LDS ‘historians’”? And what, beyond your obvious disdain for the faith of the Latter-day Saints, do you use as your criteria to distinguish real historians from LDS “historians” whom you dismiss with a waive of your patronizing hand?

I don’t care that you reject LDS history and beliefs. (heck, I reject yours). Spin it however you want. But don’t tell me that I have no rational reason to believe (though I do find your condescending contempt of us quite entertaining).
There is no way any of the conspirators could ever come clean about the Book of Mormon. If they had, they would have faced criminal and civil liability and their families would have been persecuted endlessly. Heck, based on what Mormons did to folks who went against them, they might have been in serious danger.

It is no surprise none of them ever told the truth.

Be Blessed
 
~~ Let me restate for emphasis that your supposed reading on the supposed witnesses apprently didn’t include their supposed straightforward statements found in every copy of the supposed Book of Mormon.
“And we declare with words of soberness, that an angel of God came down from heaven, and he brought and laid before our eyes, that we beheld and saw the plates, and the engravings thereon…”
This? It says an angel showed them. It’s only a description of a ‘vision’, not reality.
But of course Telstar won’t give any kind of context, because that might lead to understanding and a modicum of respect. Can’t have that!
In all of the quotes from every witness that I found in many places, they all describe seeing the plates in a “vision”. Some later quotes change, much like the 3 versions of Joseph Smith’s first “vision”. Even the following description by Joseph Smith, himself, indicates only a ‘spiritual vision’.“Not many days after the above commandment was given, we four, viz., Martin Harris, David Whitmer, Oliver Cowdery and myself, agreed to retire into the woods, and try to obtain, by fervent and humble prayer, the fulfilment of the promises given in the above revelation-that they should have a view of the plates. We accordingly made choice of a piece of woods convenient to Mr. Whitmer’s house, to which we retired, and having knelt down, we began to pray in much faith to Almighty God to bestow upon us a realization of these promises.
Code:
“According to previous arrangement, I commenced prayer to our Heavenly Father, and was followed by each of the others in succession. We did not at the first trial, however, obtain any answer or manifestation of divine favor in our behalf. We again observed the same order of prayer, each calling on and praying fervently to God in rotation, but with the same result as before.

“**Upon this, our second failure, Martin Harris proposed that he should withdraw himself from us, believing, as he expressed himself, that his presence was the cause of our not obtaining what we wished for**. He accordingly with drew from us, and we knelt down again, and **had not been many minutes engaged in prayer, when presently we beheld a light above us in the air, of exceeding brightness; and behold, an angel stood before us. *In his hands he held the plates* which we had been praying for these to have a view of**. He turned over the leaves one by one, so that we could see them, and discern the engravings theron distinctly.”
Did JS carry those plates into the woods, so he could show them when they got permission? Why go into the woods at all? Why did Martin Harris think it was his fault they didn’t get an answer, but as soon as he walked away, by golly the others immediately had a VISION of an angel and the plates!? Then, JS chased down Martin Harris and prayed with him, and lo and behold, he sees the exact same VISION! What part of them never actually seeing the plates with their own eyes, don’t you understand? They never saw, or held, *anything *that resembled the plates except covered by a cloth. Those are the cold hard facts.
So in my mind we get only a half-truth from the Burnett report of what Harris said. And in this instance oversimplification is distortion. In seeing with spiritual eyes, the witnesses were claiming something in addition to normal sight, not the exclusion of it.
You can choose to believe whatever you like. I’m still highly skeptical.
As to the witnesses being invalid because they were close friends/relatives of the Smiths – I wonder if you handle Christ’s apostles by the the same standard. Is their testimony invalid because Peter and Simon were brothers as were James and John, and Philip was probably their friend, having come from the same town and involved in the same trade? Gimme a break!
First, Peter and Simon are the same person. Jesus gave Simon the nickname, Cephas (Peter/rock). O.o

If we question the truth of the Bible, then everything that Christianity or Mormonism believes would be false. Do you really want to go there?
And why are only anti-Mormons able to “look at things from a more objective point of view?” What exactly makes their accounts superior to those you claim have been “whitewashed by LDS ‘historians’”? Beyond your obvious disdain for the faith of the Latter-day Saints, what do you use as your criteria to distinguish real historians from fake LDS “historians” whom you dismiss with a waive of your patronizing hand?
Your use of the term “anti-Mormon” is a red herring that is always used by Mormons to denigrate anyone that disagrees with their doctrines (which I do). Not everyone that disagrees with the Mormon religion is “anti-Mormon”. I may disagree with your philosophy, but I have nothing against the Mormon people, themselves. Should I label you as being “anti-Catholic”, just because you don’t believe in Catholic doctrines? 🤷
 
GOOD GRIEF, I’M BECOMING AS REDUNDANT AS THE REST OF YOU!!! :eek: Don’t know what I did to post this twice. Sorry for the waste of space.
You just did it to confuse me!!! ADMIT IT!!! 😛

(I had to try to see what the differences were. All I could find were the italics. Did I pass the ‘test’? LOL) 😃
 
Giving up the Eucharist for bread and water is what bothers me the most. The Eucharist, Christ himself. How can a Catholic do that?

Leaving the true Church founded by Jesus Christ for a church founded by a man of questionable morals.

Thinking that the ‘prisoners meal’ of bread and water is better than the Bread of Life from heaven boggles my mind.
 
Giving up the Eucharist for bread and water is what bothers me the most. The Eucharist, Christ himself. How can a Catholic do that?

Leaving the true Church founded by Jesus Christ for a church founded by a man of questionable morals.

Thinking that the ‘prisoners meal’ of bread and water is better than the Bread of Life from heaven boggles my mind.
Yes…and the reason makes no sense. It is to protect them. I guess God could not protect them if they did the Eucharist the way JESUS ORDERED IT DONE
 
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