Nice dodge, T. What happened to your original “From what I’ve read, not even the supposed ‘witnesses’ actually saw the plates with their own eyes. They supposedly weren’t allowed to look at them directly (I guess they might have gone blind if they did) but only ‘saw’ them in some kind of ‘vision’, and that was the extent of their ‘sworn testimony’ that they were real.”? Let me restate for emphasis that your supposed reading on the supposed witnesses apprently didn’t include their supposed straightforward statements found in every copy of the supposed Book of Mormon.
As to this present post, it’s too bad we can’t get much more than a series of bald assertions and double-standards posing as facts.
Take the Martin Harris quote. This is your prime example of one having come “from actual letters and statements written by the witnesses themselves, or other people that were close to them.”
Really?
Your quote is not from Martin Harris, but from Stephen Burnett, who was reporting a speech that he heard Harris give. At the time of his writing, Burnett was at the height of his angry disillusionment with Joseph Smith, and had already concluded that the BOM was false.
Alternately, it comes from a source named John A. Clark who said that he knew a man (unnamed by Clark) who asked Harris and received the purported quote. Think about it: a third-hand anonymous report of what Marin Harris supposedly said.
Either way, it is an absolute mischaracterization to describe the quote as having come from either the witness or someone close to him.
But did Harris actually say it? After all, John Gilbert (the non-Mormon who did the typesetting of the first printed edition of the BOM) claimed to have heard Harris say something very similar when he asked Harris if he had seen the plates.
But of course Telstar won’t give any kind of context, because that might lead to understanding and a modicum of respect. Can’t have that!
Context might come from a similar, but fuller statement made by fellow witness David Whitmer. When Whitmer was asked the same question, the interviewer reported that “He then explained that he saw the plates, and with his natural eyes, but he had to be prepared for it – that he and the other witnesses were overshadowed by the power of God and a halo of birghtness indescribable.”
So in my mind we get only a half-truth from the Burnett report of what Harris said. And in this instance oversimplification is distortion. In seeing with spiritual eyes, the witnesses were claiming something
in addition to normal sight, not the exclusion of it.
Near the end of his life, the other of the three witnesses, Oliver Cowdery, was dying of tuberculosis and residing in Missouri. A Mormon named Jacob Gates stopped by his home and asked the same question - did you really see the plates? Here is Cowdery’s response:
*Jacob, I want you to remember what I say to you. I am a dying man, and what would it profit me to tell you a lie? I know that the Book of Mormon was translated by the gift and power of God. My eyes saw, my ears heard, and my understanding was touched. And I know that whereof I testified is true. It was no dream, no vain imagination of the mind – it was real. *
As to the witnesses being invalid because they were close friends/relatives of the Smiths – I wonder if you handle Christ’s apostles by the the same standard. Is their testimony invalid because Peter and Simon were brothers as were James and John, and Philip was probably their friend, having come from the same town and involved in the same trade? Gimme a break!
And why are only anti-Mormons able to “look at things from a more objective point of view?” What exactly makes their accounts superior to those you claim have been “whitewashed by LDS ‘historians’”? Beyond your obvious disdain for the faith of the Latter-day Saints, what do you use as your criteria to distinguish real historians from fake LDS “historians” whom you dismiss with a waive of your patronizing hand?
I don’t care that you reject LDS history and beliefs (heck, I reject yours). Spin it however you please. But spare me the notion that I have no rational reason to believe (though I admit that I do find your condescending contempt of us quite entertaining

).