P
Prodigal_Son1
Guest
Clearly you missed this. This popular notion that marriage was strictly required is a misconception.
Clearly you missed this. This popular notion that marriage was strictly required is a misconception.
Well, given that we donât actually BELIEVE in the sort of hell that is described to us by many Catholics and Protestants, yeah, Iâll be he misunderstood that.Oy vey! (The Jewishness comes out!)
Yâknow, I think it must be because I hail from outside of Christianity completely that I just donât understand one Jesus-affirming group declaring that another Jesus-affirming group is going to hell. Some Catholics do it to Protestants, some Protestants do it to Catholics. Some Protestants to it to other Protestants. Some of Catholic/Protestant do it to LDS and other groups that affirm Jesus but are admittedly outside of the mainstream. Believe it or not I even have a Catholic friend who was told by LDS that he was going to hell (though I canât help but wonder if my friend misunderstood thatâŚ)
Oh, well, me neither. However, my point with that comment wasnât about the going to hell thingâŚit was this; that just because some Catholics have told me this, it doesnât mean that ALL Catholics think this, or that the Catholic church has it as an official statement on my probable destination.Oh yeah, and then there are those who evangelize Jews with âChristian loveâ and when Jews donât âget itâ, they are told theyâre going to hell. Let me tell you, THAT is a fun experience.
Such behavior is so un-Christ-like.
I donât get it.
The rules of the Sanhedrin were set in cultural stoneâŚyou not only had to be married, you had to have children. Not all Rabbis were in the Sanhedrin, yâknow.Even if this were true, the point remains: the epistle to Timothy was written by an unmarried and celibate man.
Ancient Jewish culture, contrary to popular opinion, did not strictly require rabbis to be married. Dedication to the Word of God could take precedence. When Rabbi Simeon ben Azzai, in the early 2nd century, was criticized for not marrying, he responded âWhat shall I do? My soul clings lovingly to the Torah; let others contribute to the preservation of the race.â The rabbis subsequently wrote of him: âif a person cleaves to the study of the Torah, like Simeon ben Azzai, his refusal to marry can be condoned,â and they praised him saying âwith the passing of Ben Azzai diligent scholars passed from the earth.â
The Prophets, similarly, were believed by ancient Jews to be celibate. Not just the unmarried ones, like Elijah and Elisha, but even the married ones. Ancient Jews believed that Moses, though married with children, became celibate at Sinai and remained celibate thereafter.
To say that Paulâs life as a Pharisee âdemandedâ marriage really is an overstatement.
I feel the same way.
No, they should not. That was not, however, the point of the comment.The Catholic faith does not teach that they can know that, so they should not say that.![]()
Thatâs why we donât pay 'em, Rebecca. However, we are not in charge of, nor able to enforce, our opinions on others. As well, there is that pesky 11th Article of Faith.I am somewhat amused by LDS and their neutrality (feigned?) regarding paid clergy. There is a reason that LDS clergy are not paid, Joseph Smith taught it was âpriestcraftâ. From an Institute manual at lds.org:
D&C 52:39 39 Let the residue of the elders watch over the churches, and declare the word in the regions round about them; and let them labor with their own hands that there be no idolatry nor wickedness practised.
Where did you get your information on the Sanhedrin?The rules of the Sanhedrin were set in cultural stoneâŚyou not only had to be married, you had to have children. Not all Rabbis were in the Sanhedrin, yâknow.
As to whether Jews believe that the ancient prophets were celibate or not I have no clue. I would have to ask a Jew.
Nice dodge, Ricko, but the question isnât about how this verse relates to Mormonism, but how the CATHOLICS deal with it, in terms of a celibate priesthood. Would you care to take a crack at that?of but one wife" - Polygamists are disqualified from the eldership. This may have been a common phenomenon given the culture of the early church. Today, I would think this would disqualify âserial polygamistsâ - (those who remarry after divorce). The phrase âbut oneâ (actually a single word âmiaâ in the greek) **does not disqualify single men, as Paul even recommends singleness as it frees one to servce God from from the distractions of marriage. (1Cor 7:32). **
bcbsr.com/books/1tim3.html
The way the Mormons interpert the bible they have verses conflicting with each other, as insisting that a bishop MUST be married conflicts with 1Cor. Allowing the Holy Spirit to guide you will solve that problem and allow you to see that HAVING to be married is taken out of context with the rest of what the bible says of marriage and serving God.
And that is one of the things that makes LDS a false religion as the bible says that there are no new revelations to come as Jesus, who is perfect gave all that is necessary for salvation and there is no need for any new (public) revelations.
and where, (she asks, sweetly) does it say that?
The question was about whether Paul was married. Not about when. Or are you one of those who figure that anybody who was married before becoming Catholic wasnât really? Married, that is?Paul was also a Jew. After his conversion he taught circumcision was not required, and neither is marriage. It is easy enough to read these teachings. They are very clear.
Where is the conclusive evidence that he was ever married? Itâs not in the Bible.The question was about whether Paul was married. Not about when. Or are you one of those who figure that anybody who was married before becoming Catholic wasnât really? Married, that is?
bukowski seems to think that Paul was married before, therefore that is a teaching, or indication, that everyone should be married. I was addressing this illogical conclusion.The question was about whether Paul was married. Not about when.
There you go, making stuff up again.Or are you one of those who figure that anybody who was married before becoming Catholic wasnât really? Married, that is?
Pratt and Talmage had something to say about Catholics in this regard.Thatâs why we donât pay 'em, Rebecca. However, we are not in charge of, nor able to enforce, our opinions on others. As well, there is that pesky 11th Article of Faith.
you want the websites?He wants the websites where I got the quotesâŚ
Where did you get your information on the Sanhedrin?
PreciselyâŚIâm glad you see how this qualifies.tu quo¡que used to accuse accuser: used when accused of an offense to accuse the accuser of the same offense
Or in other words⌠âSame to you buddy!!â
So I donât get accused of jumping to conclusions, what is your point?you want the websites?
Sure. For St. Patrickâs in Cranston, go here: catholicweddings.net/costs.htm
For St. James in Falls Church, go here: stjamescatholic.org/weddings.html
For weddings in St. Peterâs Basilica, go here: santasusanna.org/weddingsRome/stPeters.html
You will have to scroll down quite a bit on that last one, to the purple title âWedding costsâ almost to the end of the web page. I promise you, however, itâs there.
You are equivocating. Not all rabbis were PhariseesâŚand by the way, Rabbis WERE expected to marry. Those who did not were very few and far between. As well, I am going to take your claim that all OT prophets were celibate with a very large shaker of salt.Clearly you missed this. This popular notion that marriage was strictly required is a misconception.
The Catholics deal with this just fine. The celibate priesthood is a church practice, not a doctrine. It was a reform taken by the Latin church about 1000 years ago to focus the clergy on their vocations and eliminate questions about inheritances by the children of priests.Nice dodge, Ricko, but the question isnât about how this verse relates to Mormonism, but how the CATHOLICS deal with it, in terms of a celibate priesthood. Would you care to take a crack at that?