LDS and Catholic Differences

  • Thread starter Thread starter wyp8riot
  • Start date Start date
Status
Not open for further replies.
I am missing the point. It seems to me that Jesus condemned these practices. This is supposed to show what?
It sounds similar because the public reading of the scriptures in Christian churches is a practice derived from the public reading of the Torah and haftarah in Jewish synagogues in the first century. 🙂

The annual or triennial cycle, whichever is used by a particular congregation, generally begins and ends on Simchat Torah.
mfbukowski,

So you werent referring to the above comments about the public reading of scriptures but rather the attitudes of scribes and Pharisees when you were said “condemned practises”??
 
I am missing the point. It seems to me that Jesus condemned these practices.
Jesus never condemned the public reading of the scriptures, a practice in which he himself engaged. Where in the world would you get an idea like that?
This is supposed to show what?
It’s part of a larger conversation about the public nature of Jewish worship. All Israelites, and the non-Israelites who lived among them, knew what the High Priest did in the Holy of Holies because what he did was written in the Torah. Moses commanded that the Torah be read aloud, publicly, to all the people at least once every seven years. And by Jesus’ time, the entire Torah was being read aloud, publicly, even more frequently than that.
Edit: I am not saying he was against public reading of the scriptures
Which is what the conversation is about.
 
I never said he did, and in fact I called him “apostate”.

My sole point was that he taught the three degrees of glory in heaven, which he does clearly in the portions you yourself have quoted. Chapter 13 and 14
Lest you think I fib:
Because Clement was “apostate” from our point of view in relation to the nature of God does not invalidate the fact that certain truths about the degrees of glory still remained in his understanding- those truths had not yet been stamped out altogether, where others had been.
 
mfbukowski,

So you werent referring to the above comments about the public reading of scriptures but rather the attitudes of scribes and Pharisees when you were said “condemned practises”??
OK people, now follow closely, ok?
Aspirant, this is very interesting:
“The frequency of public reading actually increased after this, most congregations both in Israel and in the diaspora reading the Torah aloud in cycles of one to three years.”

Sounds a lot like the formula of Liturgical readings for our Church. Do you have a reference I could pursue further?

Thanks
It sounds similar because the public reading of the scriptures in Christian churches is a practice derived from the public reading of the Torah and haftarah in Jewish synagogues in the first century. 🙂

The annual or triennial cycle, whichever is used by a particular congregation, generally begins and ends on Simchat Torah.
All I am asking, in light of Matthew 23, why this practice is regarded as a “good thing”?

This is not World War III, and to be honest, I really don’t care at this point if anyone answers the question or not.

You guys believe what you want, I don’t care anymore. It’s not worth the battles to have a simple discussion.
 
All I am asking, in light of Matthew 23,
What about Matthew 23? Perhaps the first few verses might be of help:
Matthew 23:1–Then spake Jesus to the multitude, and to his disciples,
Matthew 23:2–Saying “the scribes and the Pharisees sit in Moses’ seat:
Matthew 23:3–All therefor whatsoever they bid you observe, thatobserve and do;…”
What’s wrong with reading Scripture? Afterall, “the scribes and Pharisees sit in Moses seat.”
 
mfbukowski - I find Rebecca’s opinions to be very intelligent and enlightening. I don’t ever remember her saying, or even implying, that she is a spokesperson for the LDS religion, nor do I think anyone on this thread would mistake her for one. However, I have learned a tremendous amount from her experiences as a Mormon and from other former Mormons on CAF and in my life. Rebecca is really smart and it comes across in her posts.
Yes, Rebecca is an intelligent woman, and she writes well. She also presents herself as an expert on Mormonism (she attempts to tell others what we really believe, and argues with the actual believers about what their doctrines actually are–and that HAS to be a pretty good definition of 'presenting oneself as an expert!") and she is also frequently incorrect.
Most people writing/reading posts on CAF seem to be pretty intelligent and I don’t think too many people would expect someone’s personal opinions to stand true for any one group or religion as a whole. Isn’t that pretty obvious to you, you know, the difference between opinion and doctrine?
Oh, WE don’t have a problem with the difference between opinion and doctrine. The problem is that our critics want to insist that we take what WE know is opinion, and consider it doctrine…especially when they think it would embarrass us. Hence this insistance upon using the Journal of Discourses as a primary, ‘doctrinal’ source.
Anyway, I think you know that my quote you referenced was in response to a completely different topic from the other night that, in my opinion, had NOTHING to do with one’s opinions on the Catholic or LDS faith. But, I’d rather not re-hash it.

As for myself, I do my best to follow all of the Church’s teachings and try to stay true to the Magesterium. I have not disagreed with the Pope’s opinions thus far, and if I did, I would pray for understanding and act in obedience until I came to a better understanding of his extremely enlightened opinon.
Wow. Now that’s interesting. In many different ways.

…and no, that is not a criticism of what you said, lax. It is, however, enlightening.
 
OK people, now follow closely, ok?

All I am asking, in light of Matthew 23, why this practice is regarded as a “good thing”?

This is not World War III, and to be honest, I really don’t care at this point if anyone answers the question or not.

You guys believe what you want, I don’t care anymore. It’s not worth the battles to have a simple discussion.
Please explain your conclusions in more detail. You seem to be interpreting Jesus’s words as a total condemnation of everything Jewish. Yet he came to fulfill the Law (which required the reading of the Torah), not to abolish it. I’ve always found it odd that many Mormons seem to place much stock in being of Hebraic descent in some fashion, and yet their practices show little of it. Indeed, if one were expecting to see continuity of practice among the people of God, expecting that Israel was being raised and trained by God to live and worship as He desires, one will find that continuity in the Catholic and Orthodox Churches, but nowhere else.

Further, I also find the use of Matthew 23 here a truly odd interpretation. Here Jesus actually tells the people to obey the scribes and Pharisees because they have authority (thus not being truly apostate). Quite directly, he says “do as they say, not as they do.” This is a real problem for anyone claiming there was a lack of authority among God’s people at any time.

This is a chapter where he warns of hypocrisy, that while they taught right, they did not follow their teachings (thus they are hypocrites). He was warning the scribes and Pharisees, foretelling that their spiritual poverty would prevent them from seeing Him, and thus they would keep many Jews from becoming the people of God. Instead, Jesus would reach out to the Gentiles, as we see his prophecies here fulfilled in Acts.
 
Wow. Now that’s interesting. In many different ways.

…and no, that is not a criticism of what you said, lax. It is, however, enlightening.
I assume that’s in response to the obedience talk re: the Pope and the Magisterium. Which is another oddity I find with Mormons, since I would think that if they believed in a divinely-inspired prophet heading their church, then to disagree with any official pronouncements would be very similar.
 
I assume that’s in response to the obedience talk re: the Pope and the Magisterium. Which is another oddity I find with Mormons, since I would think that if they believed in a divinely-inspired prophet heading their church, then to disagree with any official pronouncements would be very similar.
You are hitting upon one of the things that made me go ‘wow.’ As I stated, my thoughts were in no way a criticism of his statement. It was enlightening. You see, Catholics have been telling me for a very long time now that they do NOT believe that the popes are infallible (except on ‘faith and morals’ when speaking ex cathedra), and thus they are not bound by what the pope thinks.

this is almost always followed by some variation of 'lockstep followers," and ‘blind faith,’ and ‘not thinking for yourselves,’ or ‘the thinking is done,’ —always in disparaging tones. “brainwashed” is generally used in there somewhere, all aimed at our trust in the current president and prophet of our own church.

In other words, it’s generally not considered to be a good thing, if someone ELSE is doing it. As for me, I happen to think that lax’s attitude on the matter is a healthy one; that’s precisely what he SHOULD be doing, if he trusts in God to lead him to truth, not just to agree with the pope. He simply has a fair amount of faith that when the truth comes to him, it will turn out that the pope had already told him so. Fair enough.

I am filing it away in my ‘hmmn…’ folder, though.

Tell me, though–is this what you think about papal announcements and opinions, as well? Honest question here, no set up.

Well, maybe a little one but since I’m sure you can see it coming, you can take it, right? 😉
 
Yes, Rebecca is an intelligent woman, and she writes well. She also presents herself as an expert on Mormonism (she attempts to tell others what we really believe, and argues with the actual believers about what their doctrines actually are–and that HAS to be a pretty good definition of 'presenting oneself as an expert!") and she is also frequently incorrect.

Oh, WE don’t have a problem with the difference between opinion and doctrine. The problem is that our critics want to insist that we take what WE know is opinion, and consider it doctrine…especially when they think it would embarrass us. Hence this insistance upon using the Journal of Discourses as a primary, ‘doctrinal’ source.

Wow. Now that’s interesting. In many different ways.

…and no, that is not a criticism of what you said, lax. It is, however, enlightening.
diana - Please know that I, and probably most of us, look at the religion of the person who is posting. Therefore, a person with “Catholic” listed as their religion is most likely not going to be viewed as an expert on LDS religion, even if they provide information in that area.

I look to the LDS posters for their answers to the questions that non-Mormons present to them. If a non-Mormon wants to weigh in with their opinion/research/experience, it is to be expected and viewed accordingly. Both are very important and, I believe, are viewed differently.

Give some of us a break, please, when you claim we are trying to embarrass you with the JoD. Many of us would have NO WAY of knowing the current LDS stance on the JoD or even what the JoD is/was/will be to Mormons. We (I) have been informed. I know I will proceed accordingly.
 
diana - Please know that I, and probably most of us, look at the religion of the person who is posting. Therefore, a person with “Catholic” listed as their religion is most likely not going to be viewed as an expert on LDS religion, even if they provide information in that area.
Your observation makes perfect sense, lax, and I applaud your reasoning! However, from it I’m going to assume that you are new to internet debates and new to religious sites. I’m certainly going to assume that you haven’t read the posts on THIS forum very often. In fact, it seems to be the rule that people tend to assume that those who share their own religious preferences are more likely to be experts on other religions than the believers of those other religions. In fact, I am almost unique on this forum in the last year in my absolute insistance upon going only to believers for information on their beliefs. Everybody else prefers to ask ex-members (like Rebecca) and non-members. The idea, I think, is that a believer is biased.

Of course he is. But then so are the non-believers. The difference is that the believer’s bias is known, and there is no logical reason to assume that he or she is going to be decietful about what the doctrines are; beleivers tend to tell the truth about what it is they actually believe. Non-and ex- believers, however, are also biased, and there is no such comfortable idea that they will not deliberately mistate, misinterpret or out right lie when they present information about a religion they want no part of, and which they want to see defeated or proven false.

…oh, and that’s a general observation, not specific to Mormonism. I have seen it proven true for Catholics, Jehovah’s Witnesses, Jews, you name it, the principles hold true. Just because you have a clear head and can see the obvious doesn’t mean that everybody else can.
I look to the LDS posters for their answers to the questions that non-Mormons present to them. If a non-Mormon wants to weigh in with their opinion/research/experience, it is to be expected and viewed accordingly. Both are very important and, I believe, are viewed differently.
Indeed they are. Your problem is that you assume that the believer is given more credibility when it comes to explaining what his beliefs ‘really’ are. In actual practice, it’s the other way around. Stick around awhile. You’ll see. 😉
Give some of us a break, please, when you claim we are trying to embarrass you with the JoD. Many of us would have NO WAY of knowing the current LDS stance on the JoD or even what the JoD is/was/will be to Mormons. We (I) have been informed. I know I will proceed accordingly.
I’m glad. Here’s an experiment for you to perform, though, that will illustrate what I’m talking about. Now here we are, every Mormon who has responded about the JoD and it’s value to us; how it is and is not used. It is NOT, and never has been, a primary source of doctrine. Not even a secondary source of doctrine. It can be a CONFIRMING source…and an illustrative source, and is used as commentary, but it is not now, never has been and never will be canonized as scripture, nor used by any Mormon as a source of core doctrine.

Over the next weeks and years, see if you can count how many times some poster will say that Mormons believe this thing or that thing, and qoute the JoD to prove it. Some Mormon will say no, we don’t believe this, we believe that…and explain why we believe this rather than that, and the response will be, every single time, “no you don’t. It says RIGHT HERE IN THE JoD that …” and they take some qoute out of context to prove that we really believe this, not that.

We will explain about the JoD and how doctrine is established within our belief system…and the same old argument is off and running. It never ends and is endlessly repeated–often by the same people who keep trying it over and over again as if we had never responded in the first place.

Believe me, I know the steps to the dance very well.
 
Of course he is. But then so are the non-believers. The difference is that the believer’s bias is known, and there is no logical reason to assume that he or she is going to be decietful about what the doctrines are; beleivers tend to tell the truth about what it is they actually believe. Non-and ex- believers, however, are also biased, and there is no such comfortable idea that they will not deliberately mistate, misinterpret or out right lie when they present information about a religion they want no part of, and which they want to see defeated or proven false.
Lax16 should be aware that it is standard mormon procedure to call anyone who has left mormonism a liar, at best.
Indeed they are. Your problem is that you assume that the believer is given more credibility when it comes to explaining what his beliefs ‘really’ are. In actual practice, it’s the other way around. Stick around awhile. You’ll see. 😉
OH, I don’t think so. For example, when you explain Catholic belief, I’m quite sure no one is giving any credibility to it.
I’m glad. Here’s an experiment for you to perform, though, that will illustrate what I’m talking about. Now here we are, every Mormon who has responded about the JoD and it’s value to us; how it is and is not used. It is NOT, and never has been, a primary source of doctrine. Not even a secondary source of doctrine. It can be a CONFIRMING source…and an illustrative source, and is used as commentary, but it is not now, never has been and never will be canonized as scripture, nor used by any Mormon as a source of core doctrine.
In the spirit of honesty…

The preface to the 8th volume, written by mormon Apostle George Q. Cannon, stated “The Journal of Discourses deservedly ranks as one of the standard works of the Church, and every rightminded Saint will certainly welcome with joy every Number as it comes forth from the press as an additional reflector of ‘the light that shines from Zion’s hill.’”
 
Lax16 should be aware that it is standard mormon procedure to call anyone who has left mormonism a liar, at best.
I take this to be a joke. I have never heard of anyone leaving mormonism called a liar. I really do think that you must live somewhere else outside of Utah. You opinion of mormons is soooooo skewed that you must find it very difficult to leave your home and converse with so many liars that you would meet in shops, pass on the street, work with etc. It is amazing. You must live a double life…one is the person and the other in the internet.
 
Lax16 should be aware that it is standard mormon procedure to call anyone who has left mormonism a liar, at best.
Where in what I just said 'called anyone who has left mormonism a liar, at best," Rebecca?
OH, I don’t think so. For example, when you explain Catholic belief, I’m quite sure no one is giving any credibility to it.
Nice one, Rebecca…except of course that I don’t explain Catholic beliefs. I may ARGUE Catholic beliefs with Catholics, but I do not claim to know more about what you believe than you do, nor do you find me on a, say, MORMON board attempting to teach Mormons and others about what Catholics really believe, in some hope that nobody will ever become Catholic, or if they have, will instantly see the horrific error they just made and run fleeing for their eternal souls.
In the spirit of honesty…

The preface to the 8th volume, written by mormon Apostle George Q. Cannon, stated “The Journal of Discourses deservedly ranks as one of the standard works of the Church, and every rightminded Saint will certainly welcome with joy every Number as it comes forth from the press as an additional reflector of ‘the light that shines from Zion’s hill.’”
And there you go, lax. I told you so.
 
Where in what I just said 'called anyone who has left mormonism a liar, at best," Rebecca?

Nice one, Rebecca…except of course that I don’t explain Catholic beliefs. I may ARGUE Catholic beliefs with Catholics, but I do not claim to know more about what you believe than you do, nor do you find me on a, say, MORMON board attempting to teach Mormons and others about what Catholics really believe, in some hope that nobody will ever become Catholic, or if they have, will instantly see the horrific error they just made and run fleeing for their eternal souls.

And there you go, lax. I told you so.
Dianaiad - I agree that the JoD seems to be an area of on-going interest!

I still have questions about it myself, but I will not be quoting any passages from it.

It is helpful for me when discussing (any) issues with people to put them into a category based on opinion/experience/research. When issues can be determined to fall into the “research” category, it is necessary for us to be able to provide one’s source(s).

-When you state that the JoD are not doctrinal, what category does that fall into?

-The reason why I believe the JoD is an area of great interest, is that they are written/compiled/published/distributed by the LDS church. The LDS church promotes the writings as a good source of faith-building information and is “encouraged reading.” (quotes mine). In my opinion, this sounds like an endorsement and I don’t understand the problem with quoting them.

-Aren’t the contents of the JoD written by prominent LDS church leaders? Maybe their comments aren’t doctrine, but with so much written (26 volumes?), surely their many sermons/comments add up to a lot of LDS thinking/philosophy/direction.

Thanks in advance for your opinions/experiences/research!
 
Lds doctrine can change at any time, even to mean something totally contrary to the previous belief on the matter. The leaders themselves admit this because they claim to have a direct line of comunication with God and if God wants it to change, so be it(paraphrasing).

There is no real set of doctrines in the church because they can change at anytime. In other words, truth can change to mean something totally contrary to the previous truth.

The main difference between catholic and lds, is the definition and belief concerning the Godhead. this is the root issue.

peace, rsh
 
Status
Not open for further replies.
Back
Top