T
TOmNossor
Guest
This is what I was taught at the WARD level. Disagree with it all you want - I have my direct experience to rely on to determine that the quote is not out of character from my own experiences in the LDS faith.You can personally disagree with those last two as being actually taught, but I can confirm (as I mentioned in the post in question) that I have been taught many times in priesthood meetings, and from many a talks at the ward and stake level that we are not to question or doubt the President of the Church and that we are to act in faith upon his directives. Even if we disagree with them or if they violate the, and I quote, “laws of men.” In fact, the one that sticks out the clearest to me was a conversation about polygamy, which is illegal in the US. I was told that if the President (Hinkley at the time) told us all to take up the practice of plural marriage again, that even though it violated the laws of men,we would be spiritually obligated to obey - because he could not be wrong on such matters, that such a directive would be from the mouth piece of God and thus to be obeyed.
I am not communicating very well.
I am not suggesting that anything you related is inconsistent with things you believed and/or were taught as a LDS. Many of the things you believed I never believed, but I have heard similar stories often enough that I do not doubt there are things actually taught at the base of such understandings. I hope I have taught my son well that when he finds error in something he was taught (even if it was from me) it is best to seek additional understanding. Were he to come to me and say, “I was taught prophets were infallible, ABC was a prophet and xyz was said by ABC and xyz is untrue.” I would point out to him that the potential conclusion that “ABC was not a prophet” relies upon the truth of all three of the other premises. If any of them are false, the conclusion is not demanded. I have explained similar things to him before. I am of the opinion that if you were taught unambiguously that prophets are infallible, you were taught wrong. That being said none of your quotes demand that prophets are infallible anyway AND there are quite a few quotes that come from church leaders that I think virtually demand the opposite.
So, you believed prophets were infallible. You discovered the men LDS claim are prophets were not infallible. You concluded the men called prophets by LDS were not prophets at all. I understand. I disagree with your conclusion because I disagree with the premise that “prophets are/were infallible,” but that is where I am coming from not where you are coming from.
Charity, TOm
P.S. Do I need to point out the parallels between flawed concepts of Papal Infallibility and Protestant conclusions???