Having know Pres Holland and his wife personally, and shared conversations with them in their home, etc., I disagree with your thought on this completely.
What!
“Completely”!? If there is something in your personal conversations with Holland that will shed light on this, that will show he was talking about Mormons seeking an easy God, one who grants salvation by grace rather than one who grants exaltation as payment for services rendered – a “full” tithing, home teaching, going on a mission, going through the temple, storing food, obeying the prophet, wearing special clothing – as Mormonism teaches, you should not keep it a secret; you should share it for the sake of correct understanding of his remarks.
Since he didn’t say that, I don’t feel I have a right to put words in his mouth.
Basically, you’re calling me a liar: as in, ‘Tarquin is saying Holland said something that Tarquin knows Holland did not say. Tarquin is knowingly putting false words in Holland’s inerrant mouth.’
It’s hardly putting words in a person’s mouth, to parse his
meaning based on prior knowledge of Mormon teachings and Mormon jargon. For example, You have no right to put words in
my mouth, because I “didn’t say that” he “
said” that. If we only accept what he “said,” then he didn’t say anything about anybody, because he did not “say” who they are.
I was explaining the meaning of his words, and the unspecified referents, in the context of the Mormon religion. If we cannot do that, all we can do is repeat a person’s words over and over, mumbling “how terrible” or “how nice” or whatever.
By the same token, if saying he was talking about
non-Mormons is “putting words in his mouth,” then what is it when others say he was talking about
Mormons? Why aren’t you criticizing them for “putting words in his mouth” that have the opposite meaning, but which he also did
not say?
Marie and Agnes Therese, I welcome your interpretations of Holland’s meaning, provided it is in harmony with Mormon beliefs and teaching. Especially, Marie, since you know Holland personally, and can therefore presumably argue as an authority on the man’s thinking and meaning. You will be able to provide clarification for his public remarks, to clearly identify for us which Mormons or type of Mormon Holland meant by “if people want any gods at all” – is there a large number of Mormons in that iffy stage, where they might not even want any gods at all?
“. . . these folks invoke the name of Jesus as one who was this kind of ‘comfortable’” who “makes us giggle.” That reminds me of the movie of Jesus based on Matthew, I think it was, where Jesus was smiling and laughing all the time.
I suppose some would argue that Holland’s comment, “gods who not only don’t rock the boat but don’t even row it,” refers to that large number (2, maybe 3?) of Mormons who believe God is not in charge of His Providence, nor even of His “only true Church.” Remarkable. As one blogger has said, “the irony … obviously escaped him. Mormon prophets these days appear to have a great deal of time on their hands – perhaps to open temples and shopping malls – as BYU and amateur Mormon apologists do most of the doctrinal heavy lifting.”
Considering Mormonism’s injunctions against “much laughter,” which Mormons did Holland say he was referring to when he said people are looking for God to “make us giggle”? (“And inasmuch as ye do these things with thanksgiving, with cheerful hearts and countenances, but not with much laughter, for this is sin . . ” D&C 59:14) What is wrong with giggling? What is wrong with God having a sense of humor and making me giggle? God has made me laugh, sometimes “much” so. Is that worse than a god who makes us shake hands to get into heaven?
I would prefer exact quotes, but I would be satisfied with faithful paraphrases of his personal words to you that relate to his talk. To satisfy Agnes Therese, however, they will need to be exact quotes if you are not to risk being accused of “putting words in his mouth.” I realize Holland may say different things privately than he says publicly. The problems with that are obvious. Nonetheless, it would be of great worth to know his personal explanation for his remarks.
“Sadly enough, my young friends, it is a characteristic of our age that if people want any gods at all, they want them to be gods who do not demand much, comfortable gods and smooth gods who not only don’t rock the boat but don’t even row it, gods who pat us on the head, make us giggle, then tell us to run along and pick marigolds. Talk about man creating God in his own image! Sometimes — and this seems the greatest irony of all — these folks invoke the name of Jesus as one who was this kind of ‘comfortable’ God. Really?”