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SteveVH
Guest
Why?We believe that this points, not to a oneness of substance/being, but a oneness of purpose, will, intent.
To be “deified” necessarily implies that one did not start out that way. God does not require deification. The only alternative is that she is a creature. And you avoided the rest of my question, regardless of her status as a deity:Sorry, I don’t think I meant to say that. Heavenly Mother certainly is a deified being, however I meant that she is not God, as in God the Father, and therefore she is not the subject of adoration or worship, and Jesus revealing the Father doesn’t have to include discussing Heavenly Mother.
I would be very interested in your answer.Originally Postedby SteveVH
At some point you must, through simple human reason, come to the point of One who did not have a created mother or father. One Who is eternal, without beginning. Does “Heavenly Mother” also have a “Heavenly Mother” who also has a “Heavenly Mother”…? Where does it end? When you follow the river upstream, what do you find as the source?
All Christians believe that they are children of God, BYU, however, not through procreation or exaltation, but through adoption. We are in no way equal, nor will we ever be.Yes, I understand that is your view. We believe that we are children of God, and that, through the infinite atonement of Jesus Christ, we can become joint-heirs in Christ (Rom 8:17), sitting with Christ on His throne, even as He sits at the throne of the Father (Rev 3:21). God will always be our Father, and Jesus Christ will always be our Savior, and we believe that a belief in exaltation (a gift from God that we cannot merit by ourselves, of our own doing) does not conflict with that.
I did not say that Jesus was the last prophet, rather that all prophecy and revelation is fulfilled in Him. He is the revelation. That is why no other revelation is necessary. It has already been revealed in Him. Do you understand the difference? This seems to be the standard Mormon response to this question but avoids the real question. Is Christ not sufficient? The Apostles preached Christ and only Christ, they did not have a revelation apart from Him.We agree that all revelation points to Christ. However we do not believe that Hebrews 1:1-2 meant an end to prophecy or prophets. Indeed, we believe that the testimony of Jesus is the spirit of prophecy (Rev 19:10), and that Jesus Himself event sent prophets after Him (Matt 23:34, Luke 11:49, Matt 10:40-41, Acts 11:27, Acts 13:1, etc). We believe that all revelation points to the Father, Son, and the Holy Ghost, and to the Kingdom of God. We don’t believe that Hebrews 1:1-2 means that prophets are unnecessary (as we see from the previously cited verses, there were prophets after Jesus, some even sent by Him), but that it contrasts the way that God spoke, and that God speaking through His divine Son, the Savior, is different from speaking through prophets (an exegesis that does not necessitate an ending of having prophets).
God communicates with His Church in every aspect of its life, through the Holy Spirit, who guides it into all truth, as promised by Christ. He speaks to us through the Magisterium; through the Sacred Scriptures; through Sacred Tradition; in its liturgies; through the lives of the saints; and most especially through the sacraments, the first among them being the Holy Eucharist. The Church is the body of Christ Himself. He communicates to His body the way your brain tells your lungs to breathe and your heart to beat. He is inseparable from His Church because He is the Church. Having a relationship with God means having a relationship with His Church.I have a question, how do you believe God communicates with the Catholic Church, differently from the way He speaks to us individually (if so)? What do you mean by that?
He speaks to each of us individually, by making His home within us, making us a living tabernacle; in our private prayers, guiding our lives through the power of the Holy Spirit who enlightens us. He guides us away from sin and calls us to holiness, each and every day.
Peace to you.
