The term Mormon is not specific to the Church of Jesus Christ of Latter-day Saints.
Pinay,
If you are to argue that Catholics should exclude Mormonism from the category of “Christian,” self-consistency would require you to say what you have said, that the name “Mormon” is not an exclusive identification for the members of the Church of Jesus Christ of Latter-day Saints. While your fair-mindedness here reflects well upon you, I cannot fail to notice that in taking this position you differ from the leaders of your own Church, who have authority to articulate the stance of the Church itself, and have contradicted this claim in forcible terms. The most obvious example of this is in the style guide posted in the newsroom at
LDS.org. For years it has read:
*The term “Mormonism” is acceptable in describing the combination of doctrine, culture and lifestyle unique to The Church of Jesus Christ of Latter-day Saints.
When referring to people or organizations that practice polygamy, the terms “Mormons,” “Mormon fundamentalist,” “Mormon dissidents,” etc. are incorrect. The Associated Press Stylebook notes: “The term Mormon is not properly applied to the other … churches that resulted from the split after [Joseph] Smith’s death.”*
Now, this passage, written to appeal to secular journalists, makes an argument similar to your point about Webster’s dictionary: they note a citation in the AP Stylebook. That is to say, they find a way of defending their position by recourse to purely sociological usage. But the charge that Mormons are not Christian does not define “Christianity” by any sociological, secularly determined meaning. It is a specific theological judgment, which is not merely about who believes and follows Christ in the nominal sense used by the dictionary. It is about who follows him
indeed, with the true spirit of belief.
In other contexts, for non-secular audiences, Mormon authorities are happy to consider who is or is not a true Mormon as a properly theological question, in the same way that Catholics consider the word “Christian.” And here Mormon authorities again take an exclusivist stance. Consider the late President Gordon B. Hinckley’s unequivocal statement in printed in Ensign Magazine in 1998:
*There is no such thing as a “Mormon Fundamentalist.” It is a contradiction to use the two words together.
More than a century ago God clearly revealed unto His prophet Wilford Woodruff that the practice of plural marriage should be discontinued, which means that it is now against the law of God. Even in countries where civil or religious law allows polygamy, the Church teaches that marriage must be monogamous and does not accept into its membership those practicing plural marriage.*
What President Hinckley is saying here, and the context bears this out even more, is that the word “Mormon” really applies only to members of the Church of Jesus Christ of Latter-day Saints. Sociological considerations such as the self-identification of polygamous sect members as “Mormon” or the belief they profess in Joseph Smith and the
Book of Mormon have no bearing upon this judgment. This is a purely theological assertion, distinct from any of the secular reasoning that could indeed be provided to classify polygamous dissidents as Mormon.
Let me end here by stating explicitly what inconsistency an standards arises from these different attitudes. Mormon leaders, even a Prophet, use the name “Mormon” exclusively, and justify this by a theological argument when it suits them or a secular argument when it suits them. Yet Mormon followers learn to disparage the very notion that Catholics, Protestants, et al., should use their own theological principles to define “Christian” in a similarly restrictive sense. This is an example not merely of logical inconsistency, but of moral hypocrisy