It seems to me that the point of this thread is to address the DOCTRINE that is put forth, especially in regards to the very essence of God. When BY spoke about the Adam-God theory/doctrine, he was speaking about the essence of God, AND how it was different from the traditional Christian view of God. The aspects of God being only ONE, transcendent, omnipresent, and so forth were not new debatable concepts in BY’s time. To say that God was transitional or progressive or was Adam was to espound a different God then Christianity. We are not talking about personal opinion or actions as a man, we are talking about belief in God and who one worships. And especially when you are the spiritual leader of so many, the God you worship (and say others should as well) should be clear.
The way that Origin is thus clear about what Catholics believe?
See, the problem here is that YOU see our prophets and leaders as being something WE do not see them as, and by insisting that they are more authoritative than they actually were, attempt to attack our beliefs as they actually are.
The problem is, we have a very clear idea of when our prophets and leaders are speaking for God (and thus not to be questioned,) when they are probably inspired and worth paying attention to, and when they are giving their opinions and as such, being no more liable to be right or wrong than the rest of us.
Catholics have a somewhat similar idea, when they claim that the Pope is only infallible when he speaks of faith and morals…and speaks ex cathedra, too boot. At all other times, the Pope can, and quite often IS, dismissed when his words and policies make Catholics uncomfortable.
The fact is, as soon as Catholicism claims that there is ANY time when the Pope is infallible, for any reason at all, they are putting him in precisely the same position we put our prophets and leaders of the church…
And if you can see the actions and words of Popes as being of different import depending upon different circumstances, then you MUST allow us the same action in regard to our leaders. For one thing, our LEADERS are certainly aware of the difference. BY was very clear about when his words were, and were not, to be considered scripture and binding. This very idea of the Adam/God theory is absolute proof of that. Whatever BY thought about it, or said about it, he never submitted the idea to be considered as scripture, never claimed that it WAS a 'Thus saith the Lord" matter, and though it may or may not have been a pet idea of his (depending upon how well he was able to communicate his thoughts regarding the issue) it remains his opinion. Not scripture, not doctrine, and not binding.
The upshot is this, again: for us, doctrine is WHAT WE SAY IT IS. You don’t get a vote in it.
That’s blunt, I know. Sometimes, though, being blunt is the only way one can get the point across.