T
Todd520
Guest
Hi Arandur,
I would guess early Catholic Popes also postulated some odd ideas that were never intended as doctrine, but your bloopers have been lost to history. With 2k yrs of practice, the Popes learned to think thrice before speaking anything .
Naturally we can never agree on which of us has the real “red phone” with a direct line to God.
For LDS, they are clearly identified in #2, andHow can we identify this? Is there a Catechism? A formula for us to examine various documents and determine a hierarchy of truths? Or some other means of discerning what has been accepted by the LDS church “as a body” as opposed to the various interpretations of that list from among the members?
- every LDS member has copies of the complete docrtine or scriptire
- most LDS have actually read all of the said scripture (not me, but I’m new)
- Catholics all have the Holy Scripture (Bible) but not copies of Catholic Holy Tradition
- The Catechism functions as the official Cliff-Notes to interpreting Catholic doctrine
As mentioned in another post, I think Papal infallibility is Catholic code for what the LDS call revelation. Like LDS leaders, sometimes the Pope is just talking on a subject, not guided by the Holy Spirit and not creating doctrine. Although he may say something embarrassing, it is not automatically Sacred Tradition.Also, I take issue with the OP’s suggestion that LDS prophets aren’t seen as infallible under some conditions and senses, and the implication that the Catholic concept of infallibility is an arrogant claim to a greater gift. It is in fact a claim of a lesser gift. For LDS believe that their prophets can produce Scripture, which they accept as inerrant, divinely-inspired in the same manner as other Scripture.
I would guess early Catholic Popes also postulated some odd ideas that were never intended as doctrine, but your bloopers have been lost to history. With 2k yrs of practice, the Popes learned to think thrice before speaking anything .
I agree with your sentiment. No revelation can substitute or replace Christ’s teachings, but the Holy Spirit can help guide us in modern times.Thus I am left wondering why LDS think the Catholic Church is so very different from how they’ve constituted their Prophets and Assembly, that we quarrel so much about the idea of “continuing revelation.” We both believe that the Spirit continues to guide the Church and “lead into all truth” by explaining the truth.
Naturally we can never agree on which of us has the real “red phone” with a direct line to God.