lax,…CHRISTIANS were around early, and remember, we’re Mormons.
Diana - CATHOLICS were around early.
What “Catholic” Means
The Greek roots of the term “Catholic” mean “according to (kata-) the whole (holos)”, or more colloquially, “universal.” **At the beginning of the second century, we find in the **
letters of Ignatius its first surviving use in reference to the Church. At that time or shortly thereafter it was used to refer to a single, visible communion, separate from others.
Ignatius of Antioch - “Let no one do anything of concern to the Church without the bishop. Let that be considered a valid Eucharist which is celebrated by the bishop or by one whom he ordains *. Wherever the bishop appears, let the people be there; just as wherever Jesus Christ is, there is the
Catholic Church” (Letter to the Smyrneans 8:2
A.D. 110]).
The Martyrdom of Polycarp - “And of the elect, he was one indeed, the wonderful martyr Polycarp, who in our days was an apostolic and prophetic teacher, bishop of the
Catholic Church in Smyrna. For every word which came forth from his mouth was fulfilled and will be fulfilled” (Martyrdom of Polycarp 16:2
A.D. 155]).
The Muratorian Canon - “Besides these [letters of Paul] there is one to Philemon, and one to Titus, and two to Timothy, in affection and love, but nevertheless regarded as holy in the
Catholic Church, in the ordering of churchly discipline. There is also one [letter] to the Laodiceans and another to the Alexandrians, forged under the name of Paul, in regard to the heresy of Marcion, and there are several others which cannot be received by the Church, for it is not suitable that gall be mixed with honey. The epistle of Jude, indeed, and the two ascribed to John are received by the Catholic Church. . . . Of [the Gnostics] Arsinorus, also called Valentine, and of Miltiades, we receive nothing at all. Those also who wrote the new book of psalms for Marcion, together with Basilides, the founder of the Asian Cataphrygians [we do not accept]” (Muratorian fragment
[A.D. 177]).
Tertullian - “Where was [the heretic] Marcion, that shipmaster of Pontus, the zealous student of Stoicism? Where was Valentinus, the disciple of Platonism? For it is evident that those men lived not so long ago–in the reign of Antonius for the most part–and that they at first were believers in the doctrine of the
Catholic Church, in the church of Rome under the episcopate of the blessed Eleutherius, until on account of their ever restless curiosity, with which they even infected the brethren, they were more than once expelled” (Demurrer Against the Heretics 30
A.D. 200]).
Council of Nicaea I - “But those who say: ‘There was [a time] when he [the Son] was not,’ and ‘before he was born, he was not,’ and ‘because he was made from non-existing matter, he is either of another substance or essence,’ and those who call ‘God the Son of God changeable and mutable,’ these the **Catholic Church **anathematizes” (Appendix to the Creed of Nicaea
A.D. 325]).
Council of Nicaea I - "Concerning those who call themselves Cathari [Novatians], that is, ‘the Clean,’ if at any time they come to the **Catholic Church *
, it has been decided by the holy and great council that, provided they receive the imposition of hands, they remain among the clergy. However, because they are accepting and following the doctrines of the Catholic and apostolic Church, it is fitting that they acknowledge this in writing before all; that is, both that they communicate with the twice married and with those who have lapsed during a persecution" (canon 8).