Casen,
A while back on this forum I made the following observation that I believe illustrates our approach to faith and reinforces what Brad wrote. When I first approached the Catholic Church, I had a lot of baggage to overcome. I had been taught as a child that the Catholic Church was the “Whore of Babylon”, and that the pope was likely the antichrist. Then I met a man named Sheldon Vanauken whose faith I did not doubt and who was in the process of becoming a Catholic. This forced me to reexamine my beliefs about the Church of Rome. I began studying Catholic Beliefs and attending mass, and reading LOTS of books (Chesterton, Knox, Newman, Kreeft). One by one my concerns, misconceptions, and fears were answered. I never intended to become a Catholic, but at some point I realized that I could not go back to being a Protestant without rejecting a Church I had come to love. At that point I had exhausted all the intellectual means open to me, and was convinced that the Catholic Church COULD be the one, true Church. But I also knew that absolute certainty was not possible in matters of faith. I had to make a leap of faith when I joined the Church.
Now what seems odd for us Catholics is that Mormons seem to START with the leap of faith, and then seek rationalizations for the leap. That just seems backward, and an invitation to be misled. How many times in history has someone come along claiming to embody divine authority and convinced gullible people that they only needed to believe in them, and that reason was not required. Jim Jones is a perfect example. If some of those poor souls had looked at Jones’ message rationally perhaps they could have seen how improbable his claims were.
We are not saying that the personal witness of the Holy Spirit is not valid, but that any subjective (i.e. personal) experience MUST be squared with reason because there are other powers in this world that have access to our minds and hearts. God gave us minds for a reason.
Under the Mercy,
Phaedrus