LDS: King Follett Sermon - WOW! WOW! WOW!

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To my knowledge there has been no “official” pronouncement by the First Presidency declaring that President Snow’s couplet is to be accepted as doctrine. **But that is not a valid criteria for determining whether or not it *is ***doctrine.
Generally, the First Presidency issues official doctrinal declarations when there is a general misunderstanding of the doctrine on the part of many people. Therefore, the Church teaches many principles which are accepted as doctrines but which the First Presidency has seen no need to declare in an official pronouncement.
Gerald Lund makes one big mistake here. That is not how the doctrine of the Church is determined. LDS doctrine is determined by what is taught in the standard works, unless there is a statement by the First Presidency which clarifies something that we had not correctly understood before, or teaches us something new that we had not known before—and it is ratified by the Quorum of the Twelve Apostles, and by the sustaining vote of the Church. There is no other way by which the doctrine of the Church can be ascertained. The King Follett sermon or the Snow couplet gives us something to think about; but they do not determine officially the doctrine of the Church. See my article here:

zerinus.blogspot.com/2007/08/what-constitutes-official-lds-doctrine.html

zerinus
 
But I guess I’m just wondering…what are you doing at church? sleeping? Why don’t you just wake up and go to mass? :getholy: What a great idea!
I would be bored to tears if I did. I have been to Mass. It is just standing up and sitting and standing up and sitting, and chanting, and then going home. That is boring. I would rather attend an LDS service any day.

zerinus
 
Since the LDS believe in ongoing revelation, doctrine is whatever they want it to be. When they have been confronted with something uncomfortable or irrational in a past teaching it gets chucked out the window.

That’s a good thing, and here’s why: Truth cannot change. A mutable truth is no truth at all. Mormon “truths” are subject to change. Mormon “truths” are no truth at all. It is another instance of a self-refuting Mormon teaching.
:coffeeread:
 
WOW WOW WOW WOW WOW
NEW INFO FOUND

I had to check Zerinus’ statements with a quick search of the LDS webpage…guess what?
Is President Lorenzo Snow’s oft-repeated statement—“As man now is, God once was; as God now is, man may be”—accepted as official doctrine by the Church?

Gerald N. Lund, “I Have a Question,” Ensign, Feb. 1982, 39–40

Gerald N. Lund, Teacher Support Consultant for the Church Education System.

To my knowledge there has been no “official” pronouncement by the First Presidency declaring that President Snow’s couplet is to be accepted as doctrine. **But that is not a valid criteria for determining whether or not it *is ***doctrine.
Generally, the First Presidency issues official doctrinal declarations when there is a general misunderstanding of the doctrine on the part of many people. Therefore, the Church teaches many principles which are accepted as doctrines but which the First Presidency has seen no need to declare in an official pronouncement. This particular doctrine has been taught not only by Lorenzo Snow, fifth President of the Church, but also by others of the Brethren before and since that time.


According to Elder Snow, “While attentively listening to his explanation, the Spirit of the Lord rested mightily upon me—the eyes of my understanding were opened, and I saw as clear as the sun at noonday, with wonder and astonishment, the pathway of God and man. I formed the following couplet which expresses the *revelation, *as it was shown me, and explains Father Smith’s dark saying to me at a blessing meeting in the Kirtland Temple, prior to my baptism. …
“As man now is, God once was:”
“As God now is, man may be.”

“I felt this to be a sacred communication, which I related to no one except my sister Eliza, until I reached England, when in a confidential private conversation with President Brigham Young, in Manchester, I related to him this extraordinary manifestation.” (Eliza R. Snow, pp. 46–47; italics added. Brigham Young was President of the Quorum of the Twelve at the time.)

“Soon after his return from England, in January, 1843, Lorenzo Snow related to the Prophet Joseph Smith his experience in Elder Sherwood’s home. This was in a confidential interview in Nauvoo. The Prophet’s reply was: ‘Brother Snow, that is a true gospel doctrine, and it is a revelation from God to you.’ ” (LeRoi C. Snow, *Improvement Era, *June 1919, p. 656.)

The Prophet Joseph Smith himself publicly taught the doctrine the following year, 1844, during a funeral sermon of Elder King Follett: “God himself was once as we are now, and is an exalted man, and sits enthroned in yonder heavens! … It is the first principle of the Gospel to know for a certainty the Character of God, and to know that we may converse with him as one man converses with another, and that he was once a man like us; yea, that God himself, the Father of us all, dwelt on an earth, the same as Jesus Christ himself did.” (*Teachings of the Prophet Joseph Smith, *sel. Joseph Fielding Smith, Salt Lake City: Deseret Book, 1938, pp. 345–46.)

Once the Prophet Joseph had taught the doctrine publicly, Elder Snow also felt free to publicly teach it,…


Numerous sources could be cited, but one should suffice to show that this doctrine is accepted and taught by the Brethren. In an address in 1971, President Joseph Fielding Smith, then serving as President of the Quorum of the Twelve Apostles, said:
“I think I can pay no greater tribute to [President Lorenzo Snow and Elder Erastus Snow] than to preach again *that glorious doctrine *which they taught and which was one of the favorite themes, particularly of President Lorenzo Snow. … … ‘God himself was once as we are now, and is an exalted man, and sits enthroned in yonder heavens,’ and that men ‘have got to learn how to be Gods … the same as all Gods have done before.
“After this doctrine had been taught by the Prophet, President Snow felt free to teach it also, and he summarized it in one of the best known couplets in the Church. …
This same doctrine has of course been known to the prophets of all the ages, and President Snow wrote an excellent poetic summary of it.” (Address on Snow Day, given at Snow College, 14 May 1971, pp. 1, 3–4; italics added.)
**It is clear that the teaching of President Lorenzo Snow is both acceptable and accepted doctrine in the Church today. **

lds.org/ldsorg/v/index.jsp?vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD&locale=0&sourceId=ec1faeca0ea6b010VgnVCM1000004d82620a____&hideNav=1

BOOM!
C’mon, quit getting your information from anti-sites! Those guys obviously have an anti-Mormon bias! 🙂

Zerinus is going to have to come to grips with the fact that this is a widely held, quasi-canonical belief in his faith.

As Joe Smith said, “You have got to learn to become Gods yourselves, the same as all Gods before you have done.”
 
I would be bored to tears if I did. I have been to Mass. It is just standing up and sitting and standing up and sitting, and chanting, and then going home. That is boring. I would rather attend an LDS service any day.

zerinus
There is some truth in this. However, a person will need to know the meanings behind the symbolism to get the most out of Mass. I am not sure if the majority of catholics understand the symbolism behind the mass. The Mass is basically an opportunity to prepare for receiving the lord through the eucharist. And for religious nuns or sisters it is an opportunity to receive their spouse.
 
WOW WOW WOW WOW WOW
NEW INFO FOUND

I had to check Zerinus’ statements with a quick search of the LDS webpage…guess what?
Is President Lorenzo Snow’s oft-repeated statement—“As man now is, God once was; as God now is, man may be”—accepted as official doctrine by the Church?
/B]

lds.org/ldsorg/v/index.jsp?vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD&locale=0&sourceId=ec1faeca0ea6b010VgnVCM1000004d82620a____&hideNav=1
I think that you have just proven that the information is out there from official lds sites.if members or non-members would search for it. The lds church does not hide its doctrine.
 
I think that you have just proven that the information is out there from official lds sites.if members or non-members would search for it. The lds church does not hide its doctrine.
Surely, you jest? I notice that “Priesthood Ban”, “Seed of Caine”, “Eternal Progression”, etc, etc, etc, are noticably missing from the official “glossary”.
 
Surely, you jest? I notice that “Priesthood Ban”, “Seed of Caine”, “Eternal Progression”, etc, etc, etc, are noticably missing from the official “glossary”.
And let’s not forget polyandry. Second anointings…not a mention of these anywhere on lds.org.
 
I just returned from Salt Lake City. Quite a bizarre place, where Mormonism is taken as the norm.
 
Gerald Lund makes one big mistake here. That is not how the doctrine of the Church is determined. LDS doctrine is determined by what is taught in the standard works, unless there is a statement by the First Presidency which clarifies something that we had not correctly understood before, or teaches us something new that we had not known before—and it is ratified by the Quorum of the Twelve Apostles, and by the sustaining vote of the Church. There is no other way by which the doctrine of the Church can be ascertained. The King Follett sermon or the Snow couplet gives us something to think about; but they do not determine officially the doctrine of the Church. See my article here:

zerinus.blogspot.com/2007/08/what-constitutes-official-lds-doctrine.html

zerinus
Eternal Progression IS taught in the standard works, most notably the Bible itself:Joseph Smith in King Follett:

We have imagined and supposed that God was God from all eternity. I will refute that idea, and take away the veil, so that you may see. These ideas are incomprehensible to some, but they are simple. It is the first principle of the gospel to know for a certainty the character of God, and to know that we may converse with Him as one man converses with another, and that He was once a man like us; yea, that God himself, the Father of us all, dwelt on an earth, the same as Jesus Christ Himself did; and** I will show it from the Bible**.

The scriptures inform us that Jesus said, as the Father hath power in himself, even so hath the Son power—to do what? Why, what the Father did. The answer is obvious—in a manner to lay down his body and take it up again. Jesus, what are you going to do? To lay down my life as my Father did, and take it up again. Do you believe it? If you do not believe it you do not believe the Bible. The scriptures say it, and I defy all the learning and wisdom and all the combined powers of earth and hell together to refute it.
If you reject Eternal Protression you REJECT one of the standard works - THE BIBLE.
Do you reject the Bible, Zerinus?

You honestly think Smith made this stuff up and that it would be extra-biblical teaching? Its right there in the Bible…
 
Eternal Progression IS taught in the standard works, most notably the Bible itself:Joseph Smith in King Follett:

We have imagined and supposed that God was God from all eternity. I will refute that idea, and take away the veil, so that you may see. These ideas are incomprehensible to some, but they are simple. It is the first principle of the gospel to know for a certainty the character of God, and to know that we may converse with Him as one man converses with another, and that He was once a man like us; yea, that God himself, the Father of us all, dwelt on an earth, the same as Jesus Christ Himself did; and** I will show it from the Bible**.

The scriptures inform us that Jesus said, as the Father hath power in himself, even so hath the Son power—to do what? Why, what the Father did. The answer is obvious—in a manner to lay down his body and take it up again. Jesus, what are you going to do? To lay down my life as my Father did, and take it up again. Do you believe it? If you do not believe it you do not believe the Bible. The scriptures say it, and I defy all the learning and wisdom and all the combined powers of earth and hell together to refute it.
If you reject Eternal Protression you REJECT one of the standard works - THE BIBLE.
Do you reject the Bible, Zerinus?

You honestly think Smith made this stuff up and that it would be extra-biblical teaching? Its right there in the Bible…
Go back and read what I said. There is no need to add anything further to that.

zerinus
 
I would be bored to tears if I did. I have been to Mass. It is just standing up and sitting and standing up and sitting, and chanting, and then going home. That is boring. I would rather attend an LDS service any day.

zerinus
I am sorry to hear you were bored at mass. I can say with all honesty I have never been bored at mass. Not even once, in three years since my first time attending.

Even without realizing the significance of what the mass is about, I don’t understand how you could be bored while hearing the word of God - that is, assuming you believe in God. The different postures, feeling awkward, I can understand that - if you don’t know why you’re doing it. But bored? Were you listening?
 
Go back and read what I said. There is no need to add anything further to that.

zerinus
The first section of quotes on your blog are not from the standard works (ie official proclamations), so quoting those sources don’t prove anything.
None the less it is worth looking at at least some of your “proofs”:“It makes no difference what is written or what anyone has said, if what has been said is in conflict with what the Lord has revealed, we can set it aside.** My words, and the teachings of any other member of the Church, high or low, if they do not square with the revelations, we need not accept them. Let us have this matter clear. We have accepted the four standard works as the measuring yardsticks, or balances, by which we measure every man’s doctrine.** You cannot accept the books written by the authorities of the Church as standards in doctrine, only in so far as they accord with the revealed word in the standard works.” (Joseph Fielding Smith, Doctrines of Salvation** 3 vols**. (SLC: Bookcraft, 1955))
This book is not a standard work, so you cannot use this quote as an official teaching guide on when doctrine is binding. Further, this quote says NOTHING against the case I have presented, that is Joseph Smith PROVING from the BIBLE that Eternal Progression is true.“If anyone, regardless of his position in the Church, were to advance a doctrine that is not substantiated by the standard Church works, meaning the Bible, the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price, you may know that his statement is merely his private opinion. The only one authorized to bring forth any new doctrine is the President of the Church, who, when he does, will declare it as revelation from God, and it will be so accepted by the Council of the Twelve and sustained by the body of the Church***.*** And if any man speak** a doctrine which contradicts what is in the standard Church works, you may know by that same token that it is false** and you are not bound to accept it as truth.” (Harold B. Lee, European Area Conference of the Church, Munich, Germany, 1973)
Again, this book is not a standard work, so you cannot use this quote as an official teaching guide on when doctrine is binding. Further, the doctrine of EP IS SUBSTANTIATED by the Bible, so again your case fails. The doctrine of EP is NOT “new doctrine” thus this part of the quote is irrelevant. As for declaring it a revelation from God and being widely accepted, there is support for that as well.“If it is not in the standard works, we may well assume that it is speculation, man’s own personal opinion; and if it contradicts what is in the scripture, it is not true. This is the standard by which we measure all truth.” (Harold B. Lee, 11th President, Improvement Era, January 1969 p.13)
Again, this book is not a standard work, so you cannot use this quote as an official teaching guide on when doctrine is binding.
Further, the doctrine of EP IS in the standard works.“The Church has confined the sources of doctrine by which it is willing to be bound before the world to the things that God has revealed, and which the Church has officially accepted, and those alone. These would include the Bible, the Book of Mormon, the Doctrine and Covenants, the Pearl of Great Price; these have been repeatedly accepted and endorsed by the Church in general conference assembled, and are the only sources of absolute appeal for our doctrine.” (B. H. Roberts, Deseret News (23 July 1921) sec. 4:7.)
Again, this book is not a standard work, so you cannot use this quote as an official teaching guide on when doctrine is binding.
Further, the doctrine of EP IS in the standard works.“One of the reasons we call our scriptures The Standard Works [is that] they are the standard of judgement and the measuring rod against which doctrines and views are weighed, and it does not make one particle of difference whose views are involved. The scriptures always take precedence.” (Bruce R McConkie, “Finding Answers to Gospel Questions,” an open letter to all “honest truth seekers,” dated 30 October 1980, [quoted in Michael Hicks, “Do You Preach the Orthodox Religion: Thoughts on the Idea of Heresy in the Church,” *Sunstone v6:5 (Sept./Oct. 1981), 32]
.)
Again, this book is not a standard work, so you cannot use this quote as an official teaching guide on when doctrine is binding.
Further, the doctrine of EP IS in the standard works.The fiery Brigham young has also expressed the same views:

“I do not wish any Latter-day Saint in this world . . . to be satisfied with anything I do, unless the Spirit of the Lord Jesus Christ, the spirit of revelation, makes them satisfied . . . Suppose that the people were heedless, that they manifested no concern with regard to the things of the kingdom of God, but threw the whole burden upon the leaders of the people, saying, ‘If the brethren who take charge of matters are satisfied, we are,’ this is not pleasing in the sight of the Lord.” (Journal of Discourses, 3:5.)
Again, this book is not a standard work, so you cannot use this quote as an official teaching guide on when doctrine is binding.
It is ironic that you would draw authoritative “support” from the very Journal which LDS cannot seem to run fast enough away from and downplay as pure opinion when quoted by Catholics.“I am more afraid that this people have so much confidence in their leaders that they will not inquire for themselves of God whether they are lead by him. . . . Let every man and woman know themselves, whether their leaders are walking in the path the Lord dictates or not.” (Journal of Discourses, 9:150.)
Again, this book is not a standard work, so you cannot use this quote as an official teaching guide on when doctrine is binding.
It is ironic that you would draw authoritative “support” from the very Journal which LDS cannot seem to run fast enough away from and downplay as pure opinion when quoted by Catholics.And LDS scripture likewise confirms that doctrine:

D&C 33:16: “And the Book of Mormon and the holy scriptures are given of me for your instruction; and the power of my Spirit quickeneth all things.”
The doctrine of EP is most assuredly taught in the Bible.D&C 42:12: “And again, the elders, priests and teachers of this church shall teach the principles of my gospel, which are in the Bible and the Book of Mormon, in the which is the fulness of the gospel.”
Yes, Smith and others rightfully understand the clear teachings of Scripture, namely the doctrine of EP.D&C 42:59: “Thou shalt take the things which thou hast received, which have been given unto thee in my scriptures for a law *, to be my law to govern my church;”
  • Yes, Smith and others rightfully understand the clear teachings of Scripture, namely the doctrine of EP.The only person who is authorized to introduce new doctrine into the Church (and I emphasize new doctrine, because it involves more than just receiving “revelation”. Prophets can teach and preach by the inspiration and revelation of heaven without introducing new doctrine into the Church—which is exactly what they do at every general conference of the Church) is the President of the Church, who will do so following the procedure outlined by Harold B. Lee in the quote given above. J. Reuben Clark has expressed it as follows:
    :extrahappy:YOU GOT IT! The doctrine of EP is not “new,” its right there in the Bible and was only obscured by the false churches!(cont)
 
(cont)
“Here we must have in mind—must know—that only the President of the Church, the Presiding High Priest, is sustained as Prophet, Seer, and Revelator for the Church, and he alone has the right to receive revelations for the Church, either new or amendatory, or to give authoritative interpretations of scriptures that shall be binding on the Church, or change in any way the existing doctrines of the Church. He is God’s sole mouthpiece on earth for the Church of Jesus Christ of Latter-day Saints, the only true Church. He alone may declare the mind and will of God to his people. No officer of any other Church in the world had this high right and lofty prerogative.” (Church News, July 31, 1954, p. 2ff; quoted in Cowan [1985], 452.) [Richard O. Cowan, *The Church in the Twentieth Century (SLC: Bookcraft, 1985).]
Again, this book is not a standard work, so you cannot use this quote as an official teaching guide on when doctrine is binding.
Further, Smith and others were most assuredly giving authoritative interpretations of the Bible.We sustain the First Presidency and the Twelve Apostles as prophets, seers, and revelators to the Church; but we do not consider them to be infallible. No prophet has ever been infallible, in any age of the world, nor claimed to be. A prophet is a prophet when he is acting as such, and speaks by the inspiration of heaven, as taught in this verse:

D&C 68:

4 And whatsoever they shall speak when moved upon by the Holy Ghost shall be scripture, shall be the will of the Lord, shall be the mind of the Lord, shall be the word of the Lord, shall be the voice of the Lord, and the power of God unto salvation.
Yes, and Smith REPEATEDLY made reference to be led by the Holy Spirit as he spoke in King Follett and claiming to be a true prophet.The question that then arises, and is often asked is, how do we know when someone who speaks is “moved upon by the Holy Ghost”? How do we know when a prophet is acting as a prophet? The answer to that question was given by President J. Reuben Clark, counsellor in the First Presidency, as follows:
Obviously when the FIRST PRESIDENT, such as Joseph Smith himself, explicitly says he is drawing his teachings and authority from the Holy Ghost in the very KF Sermon.“There have been rare occasions when even the President of the Church in his preaching and teaching has not been ‘moved upon by the Holy Ghost.’

“. . . To this point runs a simple story my father told me as a boy, I do not know on what authority, but it illustrates the point. His story was that during the excitement incident to the coming of Johnson’s Army, Brother Brigham preached to the people in a morning meeting a sermon vibrant with defiance to the approaching army, and declaring an intention to oppose and drive them back. In the afternoon meeting he arose and said that Brigham Young had been talking in the morning, but the Lord was going to talk now. He then delivered an address, the tempo of which was the opposite from the morning talk.

I do not know if this ever happened, but I say it illustrates a principle—that even the President of the Church, himself, may not always be ‘moved upon by the Holy Ghost,’ when he addresses the people. This has happened about matters of doctrine (usually of a highly speculative character) where subsequent Presidents of the Church and the peoples themselves have felt that in declaring the doctrine, the announcer was not ‘moved upon by the Holy Ghost.’” (J. Reuben Clark Jr, “When Are the Writings or Sermons of Church Leaders Entitled to the Claim of Scripture?”)
Again, this book is not a standard work, so you cannot use this quote as an official teaching guide on when doctrine is binding.
Further, HOW on earth can you claim Smith was not moved by the Holy Ghost when he gave King Follett? Have “subsequent Presidents of te Church and peoples” EVER hinted that Smith was not moved by the HG at King F? Quite the contrary!In other words, the membership of the Church will know within themselves, if they have the Holy Ghost as they should, whether the speaker speaks by the Holy Ghost or not, as Clark again explains:
I will take the authority of Ensign Magazine over your no-name blog anyday. Would you dare say AND SUBSTANTIATE the claim that Smith was most certainly NOT speaking by the Holy Ghost at King F?“I have given some thought to this question, and the answer thereto so far as I can determine, is: We can tell when the speakers are “moved upon by the Holy Ghost” only when we, ourselves, are “moved upon by the Holy Ghost.” In a way, this completely shifts the responsibility from them to us to determine when they so speak.” (Ibid., 68-9.) [J. Reuben Clark, Jr., “When are the Writings or Sermons of Church Leaders Entitled to the Claim of Scripture?” speech given at BYU, July 7, 1954, published in the Church News, July 31, 1954; reprinted in *Dialogue, 12:2.)]
Again, this book is not a standard work, so you cannot use this quote as an official teaching guide on when doctrine is binding.
Further, this quote is a wish-wash, mish-mash, flip-flop, up-down, hee-haw, load of fluff and doctrinaly relativism. You’re shifting the “responsibility” on your own personal shoulders at this specific case?In closing I should like to add that the number of occasions when the leadership of the Church in addressing the people has not been “moved upon by the Holy Ghost” has been extremely rare. No one need suppose, from presenting the above argument, that that is a frequent occurrence. It is the principle of it that is being discussed here, not the frequency of its occurrence.
So, the $1,000,000 question now is: Was Smith moved by the Holy Ghost in King Follett?
A yes answer obliterates all your previous objections, a no answer either gets you excommunicated or promoted in the Church (for defending the LDS at all costs).
 
That was EMBARRASSING! They went on and on about being misquoted, but nothing of any real substance was in fact misquoted. They said they dont “EMPHASIZE”" God’s past, THAT is what they wanted to make clear, they don’t want to think about it.

And I almost FAINTED when I read this part:
Everything Latter-day Saints teach about God is in agreement with the rest of the Christian world, with the exception of His nature.
:eek::eek::eek:
Besides being created in God’s image, the Bible also informs us that Jesus Christ is the Son of Man. If God calls Himself man, and we are in His image, and we are called man, then is it correct to say that Heavenly Father was once like we are? Apparently so according to scripture. And I would much rather believe what the Bible teaches us than what the historic and traditional creeds teach us.
 
[quoted in Michael Hicks, “**Do You Preach the Orthodox Religion
: Thoughts on the Idea of Heresy in the Church,” Sunstone v6:5 (Sept./Oct. 1981), 32]

Did anyone else catch this Mormon inside joke? Only those who had been through the pre-1990 endowment would understand the allusion.

In the pre-1990 endowment, there is a section where a Christian minister, in Satan’s employ, tries to preach “apostate Christian doctrine” to Adam.

Lucifer: Do you preach the orthodox religion?

Preacher: Yes, that is what I preach.

Lucifer: If you will preach your religion to these people and convert them, I will pay you well.
 
I am sorry to hear you were bored at mass. I can say with all honesty I have never been bored at mass. Not even once, in three years since my first time attending.

Even without realizing the significance of what the mass is about, I don’t understand how you could be bored while hearing the word of God - that is, assuming you believe in God. The different postures, feeling awkward, I can understand that - if you don’t know why you’re doing it. But bored? Were you listening?
It is quite easy to be bored at Mass. As Z wrote, it is a lot of standing, kneeling and sitting. Even some catholics do not know when to sit, stand or kneel. If a person does not know the symbolism, then it becomes an exercise in knee bending. When I was young, I found Mass to be boring. It certainly wasn’t exciting and at that time, children were not allowed to move very much during Mass. I felt like I was in a straight jacket.
 
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