K
Karin
Guest
by jewish law*…An unborn child has the status of “potential human life” until the majority of the body has emerged from the mother*
Valke, how soon after conception were you alive?
jewfaq.org/sex.htm#Abortion
by jewish law*…An unborn child has the status of “potential human life” until the majority of the body has emerged from the mother*
Valke, how soon after conception were you alive?
I belive that was an example used on a prior thread. Or remove the tube, maybe.you dont remove the uterus in an ectopic pregnancy…that is OVER KILL (no pun intended)
The fact that most rabbis do not justify abortion for birth defects, does not detract from the fact that the law is open to interpretation by individual rabbis. Some, although not most, rabbis can and do allow for the abortion of unborn children with Down Syndrome. Again, who is any rabbi to decide that a child who will be mentally slower is not worthy of life?The rabbis are consulted for a legal opinon, yes. That sounds like Hitler to you? Most of the weight of Jewish authority does not justify abortion for birth defects, as you well know, since it is stated on the website you quoted from.
good thing (very good thing becuase I like you Valke2) your mom did not have a mental break down she may of aborted you and that would of been ok under jewish law.That’s not the question. The question is, how soon after conception were my rights to life equal to my mother’s? The answer is, at birth. Before then, if I posed a direct threat to my mother’s life, an abortion would be required.
many woman have chosen life for their child over their own.If your birth would result in your mother’s death, what would you choose?
So, you were not alive until most of your body had emerged? When your heart was beating and you were sucking your fingers and grabbing your toes, going through cycles of sleep and activity, you were not really alive? You only became alive when your head emerged? That may be Jewish law, but it is certainly not an accurate teaching.by jewish law*…An unborn child has the status of “potential human life” until the majority of the body has emerged from the mother*
jewfaq.org/sex.htm#Abortion
Hmm…Eden…I agree with you…I am not jewish…I answered the question that was directed towards Valke2…sorry for the confusion.So, you were not alive until most of your body had emerged? When your heart was beating and you were sucking your fingers and grabbing your toes, going through cycles of sleep and activity, you were not really alive? You only became alive when your head emerged? That may be Jewish law, but it is certainly not an accurate teaching.
It is not the law that is open to interpetation but the decsion on the degree of harm to the mother. ANd yes, Jewish law is not as clear cut as Catholic doctrine in this area. But none of this addresses my question. You’ve posted perfectly reasonable explanations as to why you believe the mother’s life does not take precedance over the babies. But you haven’t explained why to give preference to the mother is immoral.The fact that most rabbis do not justify abortion for birth defects, does not detract from the fact that the law is open to interpretation by individual rabbis. Some, although not most, rabbis can and do allow for the abortion of unborn children with Down Syndrome. Again, who is any rabbi to decide that a child who will be mentally slower is not worthy of life?
My mother is Catholic and she is the one that taught me what the Church teaches about abortion in the case of a threat to a mother’s life. This discussion first came up when I was an adolescent and I remember it clearly. I am so grateful to God that we were never in this danger, but I know what my mother believes and the decision she would have made. My mother has always put me first before her own needs. Isn’t that what a real mother does?That’s not the question. The question is, how soon after conception were my rights to life equal to my mother’s? The answer is, at birth. Before then, if I posed a direct threat to my mother’s life, an abortion would be required.
If your birth would result in your mother’s death, what would you choose?
becuase you are choosing one life over another/you think one life has more value than another life…that is morally wrong!It is not the law that is open to interpetation but the decsion on the degree of harm to the mother. ANd yes, Jewish law is not as clear cut as Catholic doctrine in this area. But none of this addresses my question. You’ve posted perfectly reasonable explanations as to why you believe the mother’s life does not take precedance over the babies. But you haven’t explained why to give preference to the mother is immoral.
That’s not the question. The question is, how soon after conception were my rights to life equal to my mother’s? The answer is, at birth.QUOTE]
This thought of yours is most disturbing… So until you are OUTSIDE of your mother…u do not have rights equal to your mother?! So what “rights” does an unborn child even have? None?
Peace be with you all,
Regis University Student
I didn’t say that you are not alive. I said you don’t have the same rights as the mother in certain situations.So, you were not alive until most of your body had emerged? When your heart was beating and you were sucking your fingers and grabbing your toes, going through cycles of sleep and activity, you were not really alive? You only became alive when your head emerged? That may be Jewish law, but it is certainly not an accurate teaching.
Valke2;1676624:
? The answer is, at birth. QUOTE]That’s not the question. The question is, how soon after conception were my rights to life equal to my mother’s
This thought of yours is most disturbing… So until you are OUTSIDE of your mother…u do not have rights equal to your mother?! So what “rights” does an unborn child even have? None?
Peace be with you all,
Regis University Student
You have the same right to live as the mother, unless your birth poses a direct threat to her life. Then you are viewed as a pursuer of life, and the mother’s life takes precedence. I don’t see why this is more disturbing than taking the view that the mother must go through with the birth, even if it means her death and even if it means the death of both her and the baby. That is a very disturbing thought to me.
that is the difference Valke2…we say that all life has the same right…the right to live/life.I didn’t say that you are not alive. I said you don’t have the same rights as the mother in certain situations.
Now, if you were a fetus and your birth was going to kill you mother, would you choose to be born at the expense of her life?
And a baby with Down Syndrome is a danger to a mother’s life how? How is a baby conceived by rape or incest a threat to the mother’s life? Like I said, it’s a slippery slope when the decision of who lives and who dies is left to the judgment of a rabbi.It is not the law that is open to interpetation but the decsion on the degree of harm to the mother. ANd yes, Jewish law is not as clear cut as Catholic doctrine in this area. But none of this addresses my question. You’ve posted perfectly reasonable explanations as to why you believe the mother’s life does not take precedance over the babies. But you haven’t explained why to give preference to the mother is immoral.
How would I or any infant be in a position to “choose”? Looking at this from the perspective of being a mother myself, I would choose to sacrifice my life so that my children could live. Yes, absolutely I would.I didn’t say that you are not alive. I said you don’t have the same rights as the mother in certain situations.
Now, if you were a fetus and your birth was going to kill you mother, would you choose to be born at the expense of her life?
IT is not ones choice. THis is were the slipper slope begains. The child does not have the choice to end his life nor does the mother. The idea that we have the choice to choose when to live and when to die is not ours to take.I didn’t say that you are not alive. I said you don’t have the same rights as the mother in certain situations.
Now, if you were a fetus and your birth was going to kill you mother, **would you choose to be born **at the expense of her life?
That answers what your mother would do. I asked what you would do if you had the choice to spare your mother’s life or be born.My mother is Catholic and she is the one that taught me what the Church teaches about abortion in the case of a threat to a mother’s life. This discussion first came up when I was an adolescent and I remember it clearly. I am so grateful to God that we were never in this danger, but I know what my mother believes and the decision she would have made. My mother has always put me first before her own needs. Isn’t that what a real mother does?
What does that have to do with cancer? A more apt metaphor would be kililng in self defense. THe fetus is posing a direct threat to the life of the mother. The mother’s life takes precedence. To allow the mother to die would be immoral. It saddens me that Catholics don’t see this. I’ll pray for you.IT is not ones choice. THis is were the slipper slope begains. The child does not have the choice to end his life nor does the mother. The idea that we have the choice to choose when to live and when to die is not ours to take.
On the same note a mother cannot chose to kill her child because her life is at stake. This notion is the same as killing someone because you might be dying of cancer. It doesn’t make sense.
That’s a valid belief. As is the belief that the mother should accept the treatment in order to save her life. In fact, if I understand the Church’s teaching on this, a Catholic women would be permitted to accept treatment even though it would result in killing the fetus, because that result is not intended.Here’s a thought… if a pregnant mother was diagnosed with cancer, an advanced stage, her accepting treatment may cause her “fetus” to die. Now for you Valke, this developing fetus should most certainly die in order to save the mother. Simply because the “fetus” is not a child until it is born. However, I KNOW for certain that this “fetus” is a child. From conception, using those nine months to grow so that he/she may breathe on their own, with a whole life to live!!! If i were this pregnant mother… how could I take that away from them, cause death to them for my own sake. It would be selfish of me.
Peace Be with You all,
Regis University Student