J
Jay53
Guest
I’m just referring to the apostolic succession in that St. John ordained Polycarp who ordained bishops. And St. Peter ordained St. Clement who ordained bishops. In other words, the Apostles ordained Bishops who then ordained priests who succeeded them when they died and so on and so on. The dissension doesn’t invalidate the ordination of Bishops by the Apostles because the bishops received their ordination from the apostles which was considered valid and was then passed down through the ages to today. Unless you are speaking of some other kind of dissension that means something different.Jay53,
What I was trying to explain was that the priests and bishops ordained by the Apostles were ordained based on the guidance of the Holy Spirit, but the disconnect came when either the members or other local leaders didn’t accept those appointed leaders (which would be that they were “dismissing them from the ministry”), and there was dissension in the ranks, plus when new leaders needed to be called and the apostles were not directly involved. The Holy Spirit needed to be involved with the members and the leaders at every point, such that dissension would have been minimal. I think John saw all of that dissension coming, in his vision, and saw its ultimate effects including trying to accomodate differences of opinion that would lead to slight changes in doctrines or how the ordinances were done. That is the kind of “drift” that it seems was likely to happen.
As to “miracles”, there have been many and I suppose they are impressive, but the kind of miracle that impresses me the most in Christianity is the Jean Valjean kind of miracle of the heart and soul. (I love Les Miserables–what a powerful musical, despite the heartache of the scenes that show the dark side of humanity! Victor Hugo must have been greatly inspired to write the book he wrote, and then the music of that play is so incredibly beautiful. I love the scenes showing the forgiveness extended by the priest, and then Jean Valjean’s reaction.)
Thanks again for all of your posts, and explanations.
And while I appreciate the miracle you mentioned, I was thinking more of the “Gift of Miracles” as stated by St. Paul:
(emphasis mine)
- The Gift of Miracles. Each apostle was endowed with the gift of miracles to enable him to perform signs validating his ministry as an apostle (2 Cor. 12:12). These manifestations provided motives of credibility showing the divine authority of the apostles and, by extension, those they appointed as successors. catholic.com/thisrock/2001/0107bt.asp
If the LDS Church is claiming (and I don’t know if they are) that their Quorum of Twelve Apostles are a restoration of the twelve apostles from the time of Jesus who have “the keys”, then they should have this gift to “validate [their] ministry as apostles”.