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Lion_of_Narnia
Guest
Emma Hale Smith (Mrs Joseph Smith): *“In writing for your father I frequently wrote day after day, often sitting at the table close by him, he sitting with his face buried in his hat, with the stone in it, and dictating hour after hour with nothing between us.” * 8 vols. (Independence, Missouri: Herald House, 1951), “Last Testimony of Sister Emma,” 3:356Interesting that you’re so sure of your “facts.” I’ve taught LDS history for nearly 20 years in a university setting and I’ve researched in quite a few libraries information about what Joseph Smith reported. I can say without hesitation that your claim above has no basis in fact. Joseph Smith never, ever explained the process of translation. A few others did, but long after Smith was dead. None of those who explained it as you purport Joseph Smith “reported” ever claimed that Joseph Smith explained it to them. Where do you come up with claiming this as something Joseph Smith stated?
Alma
David Whitmer (1 of the # Witnesses) & BoM scribe: *“I will now give you a description of the manner in which the Book of Mormon was translated. Joseph Smith would put the seer stone into a hat, and put his face in the hat, drawing it closely around his face to exclude the light; and in the darkness the spiritual light would shine. A piece of something resembling parchment would appear, and on that appeared the writing. One character at a time would appear, and under it was the interpretation in English. Brother Joseph would read off the English to Oliver Cowdery, who was his principal scribe, and when it was written down and repeated to Brother Joseph to see if it was correct, then it would disappear, and another character with the interpretation would appear. Thus the Book of Mormon was translated by the gift and power of God, and not by any power of man.” *David Whitmer, An Address to All Believers in Christ, Richmond, Missouri: n.p., 1887, p. 12.
Edward Stevenson, friend of Martin Harris (another of the 3 Witnesses) “*Martin Harris related an incident that occurred during the time that he wrote that portion of the translation of the Book of Mormon which he was favored to write direct from the mouth of the Prophet Joseph Smith. He said that the Prophet possessed a seer stone, by which he was enabled to translate as well as from the Urim and Thummim, and for convenience he then used the seer stone, Martin explained the translation as follows: By aid of the seer stone, sentences would appear and were read by the Prophet and written by Martin and when finished he would say “Written,” and if correctly written that sentence would disappear and another appear in its place, but if not written correctly it remained until corrected, so that the translation was just as it was engraven on the plates, precisely in the language then used.” * Edward Stevenson, “One of the Three Witnesses,” reprinted from Deseret News, 30 Nov. 1881 in Millennial Star, 44 (6 Feb. 1882): 86-87.
url link: irr.org/mit/divination.html