Lax16,
With “vital” taking the meaning of “of the utmost importance”, and also with the understanding that the Bible, the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price each and all show how the people who are the covenant people are supposed to have a relationship with God whereby they know truth through the witness of the Holy Ghost, and thus know when the prophet is speaking as the “oracle of God” because they receive a personal witness that what they are hearing or reading is a truth given by God,
But the people (those who disagreed with JS and BY) didn’t receive a personal witness that JS and BY were oracles of God - that is why they were disagreeing with them.
then the answer I would give to your question is “yes, for active LDS members.”
'if they receive a personal witness that what they are hearing or reading is a truth given by God - how do LDS receive this?
When Peter concluded and taught that circumcision was no longer needed for the covenant people nor for Gentile converts, then he was not consulting the writings of the earlier prophets directly, although he realized that Isaiah had written that the Gentiles would hear the gospel and be brought into membership within the covenant. He was announcing a doctrine that involved his “then-present day”.
I am not aware that circumcision or non-circumcision is a doctrine?
Paul was making it clear to all that external ceremonies and signs were not what God/Jesus is asking of us but a change of heart.
When Noah told the people to prepare for the coming flood, they could have said “it is not in the writings of the prophets we follow–we do not believe you.” It was their loss, not his. He did his part, and delivered the message God told him to give.
Not so. Apparantly in the Dead Sea Scrolls, in the Book of Enoch, it was a well-known legend that foretold the flood and would have been known by the people of Noah’s time.
DEAD SEA SCROLLS TEXTS
The Book of Giants
4Q203, 1Q23, 2Q26, 4Q530-532, 6Q8
Introduction and Commentary
**It is fair to say that the patriarch Enoch was as well known to the ancients **as he is obscure to modern Bible readers. Besides giving his age (365 years), the book of Genesis says of him only that he “walked with God,” and afterward “he was not, because God had taken him” (Gen. 5:24). This exalted way of life and mysterious demise made Enoch into a figure of considerable fascination, and a cycle of legends grew up around him.
Many of the legends about Enoch were collected already in ancient times in several long anthologies. The most important such anthology, and the oldest, is known simply as The Book of Enoch, comprising over one hundred chapters. It still survives in its entirety (although only in the Ethiopic language) and forms an important source for the thought of Judaism in the last few centuries B.C.E. Significantly, the remnants of several almost complete copies of The Book of Enoch in Aramaic were found among the Dead Sea Scrolls, and it is clear that whoever collected the scrolls considered it a vitally important text. All but one of the five major components of the Ethiopic anthology have turned up among the scrolls. But even more intriguing is the fact that additional, previously unknown or little-known texts about Enoch were discovered at Qumran. The most important of these is The Book of Giants.
Enoch lived before the Flood, during a time when the world, in ancient imagination, was very different. Human beings lived much longer, for one thing; Enoch’s son Methuselah, for instance, attained the age of 969 years. Another difference was that angels and humans interacted freely – so freely, in fact, that some of the angels begot children with human females. This fact is neutrally reported in Genesis (6:1-4), but other stories view this episode as the source of the corruption that made the punishing flood necessary. According to The Book of Enoch, the mingling of angel and human was actually the idea of Shernihaza, the leader of the evil angels, who lured 200 others to cohabit with women. The offspring of these unnatural unions were giants 450 feet high. The wicked angels and the giants began to oppress the human population and to teach them to do evil.
For this reason God determined to imprison the angels until the final judgment and to destroy the earth with a flood. Enoch’s efforts to intercede with heaven for the fallen angels were unsuccessful (1 Enoch 6-16).
The Book of Giants retells part of this story and elaborates on the exploits of the giants, especially the two children of Shemihaza, Ohya and Hahya. Since no complete manuscript exists of Giants, its exact contents and their order remain a matter of guesswork. Most of the content of the present fragments concerns the giants’ ominous dreams and Enoch’s efforts to interpret them and to intercede with God on the giants’ behalf. Unfortunately, little remains of the independent adventures of the giants, but it is likely that these tales were at least partially derived from ancient Near Eastern mythology. Thus the name of one of the giants is Gilgamesh, the Babylonian hero and subject of a great epic written in the third millennium B.C.E.