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LivingWaters7
Guest
Sorry, I understand the Mormon concept of eternal marriages just fine, and no, I’m not going out of my way to do anything. I am pointing out the logical implications of the belief. It simply does not work out like how it is portrayed (i.e. an eternal nuclear family unit).Ok. I’ll accept that you don’t understand how the LDS concept of eternal marriages works. To me, it appears that you’re going out of your way to bang up a perfectly simple concept. If you don’t know how families are connected (sealed), then I’d suggest looking at your family tree.
That is very true. Fortunately, we Catholics have the correct understanding of the nature of God, as revealed by Him.At least we agree that we become like God in heaven. The problem here is that you’d have to have a correct idea of God, who He is and what he does, in order to have a correct idea of what becoming like God is.
Yet we see absolutely nothing that can demonstrate that the correct idea of God was lost from Christianity and subsequently restored by Joseph Smith. Instead, we see a number of invented ideas about God found nowhere at any time in Christianity (as well as caricatured understandings of the orthodox doctrines surrounding the nature of God, such as the frequent misportrayal of modalism instead of the actual Trinity doctrine). Ideas foreign to Christianity that have been taught in official LDS manuals, magazines, conferences, etc. include:Joseph Smith saw God and challenged that the correct idea of God has been lost from Christianity.
-the idea that the Father was once a man that progressed to/achieved Godhood
-the idea that the Father is married to at least one Heavenly Mother goddess (some LDS prophets have taught that the Heavenly Father has multiple wives)
-the idea that the Father and Mother begot spirit children with Jesus being their literal first born offspring.
I will wait for you to demonstrate that Joseph Smith did indeed restore concepts of God that were lost from Christianity, and that he did indeed bring back the true understanding of God.
I think that many LDS make the Trinity doctrine more complicated and difficult than it actually is. The concept that I am talking about is simple. In Heaven, we see God as He is (i.e. unmediated), and we become like Him. This means, in part, that we learn to love like God loves (obviously, if we become like Him and participate in His divine nature). God’s perfect love is indeed shared amongst all of His children (and not just one part of His children, like one family), which is the point that I’m making.I find your concept of God to be difficult to understand and thus your concept of being pure love like God’s pure love makes no sense. It appears to be practiced in a vacuum. God’s love is what it is because he shares it with us imperfect, mortal beings. Who would we share our love with? Each other? With God? How is that being like Him?
Fortunately, we do have the correct idea of who God is, as evidenced by revealed scripture and history.I think you guys have part of it right, but; without the correct idea of who God is, it’ll never be complete.