LDS view on abortion?

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And just to anticipate some follow up questions:

What happens to those that are not forgiven? They experience:
A second type, a temporary hell of the postmortal spirit world, is also spoken of as a spirit prison. Here, in preparation for the Resurrection, unrepentant spirits are cleansed through suffering that would have been obviated by the Atonement of Christ had they repented during mortality (D&C 19:15-20; Alma 40:13-14). At the last resurrection this hell will give up its captive spirits. Many of these spirits will enter into the Telestial Kingdom in their resurrected state (2 Ne. 9:10-12; D&C 76:84-89, 106; Rev. 20:13). References to an everlasting hell for these spirits are interpreted in light of the Doctrine and Covenants, which defines Endless and Eternal as referring not to the length of punishment, but rather referring to God’s punishment because he is “endless” and “eternal” (19:4-13). Individual spirits will be cleansed, will cease to experience the fiery torment of mind, and will be resurrected with their physical bodies.
ref: EOM “Hell”

Even worse then unforgiveable is the unpardonable sin and consignment to the Hell that is typically thought of.
The gravest of all sins is blasphemy against the Holy Ghost. One may speak even against Jesus Christ in ignorance and, upon repentance, be forgiven, but knowingly to sin against the Holy Ghost by denying its influence after having received it is unpardonable (Matt. 12:31-32; Jacob 7:19; Alma 39:6), and the consequences are inescapable. Such denial dooms the perpetrator to the hell of the second spiritual death (TPJS, p. 361). This extreme judgment comes because the person sins knowingly against the light, thereby severing himself from the redeeming grace of Christ. He is numbered with the sons of perdition (D&C 76:43).
ref: EOM “Unpardonable Sin”
 
LOL, I had this big ol’ thing typed up and I went to submit it and I’d been logged out. Grr. Anyway, Mormon Fool got it right; we don’t pretend to be gods; anybody who tells you otherwise is either sadly mistaken or lying outright. BJ wasn’t attempting to pass judgment, only to state her beliefs.

I wouldn’t say that Mormons or Catholics dont “know their religion.” A religion is a set of beliefs that one has. To not know your religion is to not know what you believe in. Perhaps agnostics are the only ones that you might fairly be able to say that about. However, Mom 5 did make a good point, which was later proved by tkdnick: many (if not most) Christians–Mormons and Catholics alike–aren’t learned enough to accurately represent the teachings of their church. tkdnick, I didn’t mean that as a snub. I’m not nearly as learned as I would like to be on the topic. I do, however, think I can take from your question (“How can you say that there are sins that are unforgiveable???”) that you believe any Christian must believe that every sin is forgiveable. Would it surprise you to note that two gospels witness Christ himself naming an unforgivable sin? I invite you to study and ponder Matthew 12:31-32 and Mark 3:28-29.

I’d also like for you to think long and hard about the implications of the idea that it is okay to remove the tube that provides nourishment to the fetus because your goal was not to kill it, that you are absolved because it’s a fault of modern medicine that it can’t save the baby’s life. Please feel free to correct me if I mistook the meaning of your comments.

Thanks,

James
 
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tkdnick:
What??? How can you say that there are sins that are unforgiveable??? You are not God, you don’t have the power to decide which sins are and which aren’t!
Tkdnick you are right I do not have, nor claim to have the power to decide which sins are, and which sins are not forgiveable. I did not claim to have that power, only to state that there are such sins that are unforgiveable. I think the other posters went into those sins with some detail. I think that priests of the Catholic Church put themselves in the position of forgiving or not, and they are not God. So by that, I would assume that God is not the only one to judge, but Catholic Priests may also judge. Do you agree? I think that the unforgiveable sins may only be judged fairly by God as He is the only one who truly knows our innermost thoughts. Persons who would commit the unforgiveable also might be inclined to lie about it. As I said before I feel each person will be judged according to their knowledge of the sin they have
committed. Some would not be aware of the seriousness of their sins and thus might have a lesser judgement, than one who broke the law with complete knowledge of the law he broke. I am only saying what I understand and what makes sense to me. It may not make sense to you.
BJ
 
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j2jensen:
Would it surprise you to note that two gospels witness Christ himself naming an unforgivable sin? I invite you to study and ponder Matthew 12:31-32 and Mark 3:28-29.
Both of these passages mention blaspheming the Holy Spirit. Neither makes reference to ANY other sin being unforgiveable. In fact, they both state that EVERY other sin will be forgiven. The Catholic Church holds this “blasphemy against the Spirit” to be a final refusal to accept God. What that means is that you can be forgiven of every single sin you ever commit up until the time of your death. If, at the time of your death you refuse to repent and you turn away from God, then you will spend eternity in hell.
 
BJ Colbert:
I think that priests of the Catholic Church put themselves in the position of forgiving or not, and they are not God. So by that, I would assume that God is not the only one to judge, but Catholic Priests may also judge. Do you agree?
Nope, I gotta disagree on that one. Catholic priests do not choose to forgive or not forgive for themselves. When the priest participates in confession they are acting in the person of Christ. Straight from the Catechism…

Only God forgives sin

1441 Only God forgives sins (Mk 2:7). Since he is the Son of God, Jesus says of himself, “The Son of man has authority on earth to forgive sins” and exercises this divine power: “Your sins are forgiven.” Further, by virtue of his divine authority he gives this power to men to exercise in his name (Jn 20:21-23).1442 Christ has willed that in her prayer and life and action his whole Church should be the sign and instrument of the forgiveness and reconciliation that he acquired for us at the price of his blood. But he entrusted the exercise of the power of absolution to the apostolic ministry which he charged with the “ministry of reconciliation.” (2 Cor 5:18) The apostle is sent out “on behalf of Christ” with “God making his appeal” through him and pleading: “Be reconciled to God.” (2 Cor 5:20)
I think that the unforgiveable sins may only be judged fairly by God as He is the only one who truly knows our innermost thoughts.
If a sin is unforgiveable, then there is no judgement necessary, God has already declared it unforgiveable.
 
mormon fool:
Both cites from the Encyclopedia of Mormonism under “Murder”
So you’re telling me that someone who murders another person is condemmed to hell for all eternity no matter what?
 
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tkdnick:
Both of these passages mention blaspheming the Holy Spirit. Neither makes reference to ANY other sin being unforgiveable. In fact, they both state that EVERY other sin will be forgiven. The Catholic Church holds this “blasphemy against the Spirit” to be a final refusal to accept God. What that means is that you can be forgiven of every single sin you ever commit up until the time of your death. If, at the time of your death you refuse to repent and you turn away from God, then you will spend eternity in hell.
Did I misunderstand the meaning of your comments, then? Or did we just shift topics a bit? The point I had intended to make was that saying there are unforgivable sins is not equivalent to saying you are God. That’s what it sounded like you were saying. The several question marks made your comment sound incredulous and accusatory. I wanted mostly to point out that there is such a thing as an unforgivable sin.

As for which sins can and cannot be forgiven, that is truly up to God, and I believe that, in a final sense, only He personally can truly forgive. I do not believe that priests have the authority to say yea or nay on the matter. As BJ mentioned, people can falsely claim repentance and, while we can hope that the Holy Spirit would guide your priests in the administration of the church, I don’t agree at all with the notion that their nod of approval counts as God’s mark of approval. Men are imperfect, and there are historical examples of people “buying” their way to salvation from priests who were concerned enough for the financial welfare of a struggling church. I’m not pointing fingers; I am only showing you the reason for my reluctance to consider any man’s approval to serve as a substitute for God’s forgiveness. If you are feeling defensive right now, please take a deep breath and read the next post. The rest is better.
 
Now, I believe what you meant by your statement was probably more along the lines of the priesthood acting in the name (or person) of Christ. This is very much along the same lines as LDS teaching. In addition to the biblical reference you cited, there is an example in the Book of Mormon where the people bring a bunch of confessed (but as yet unrepentant) sinners to their high priest, Alma, who didn’t want to judge them, but asked the king at the time (Mosiah) for his judgment. Mosiah also felt uncomfortable judging them and gave Alma authority to judge them instead. Alma “went and inquired of the Lord what he should do concerning this matter, for he feared that he should do wrong in the sight of God” (which is obviously never a good thing to do!). So God lays it all out for him how he’s supposed to accept people back into the church if they repent, but not if they don’t. Because God has given him authority to act in this way on His behalf, as far as the church is concerned, it is okay for Alma to judge, almost (if not exactly) the same premise as that of the Catholic church. We also believe that our modern church leaders have similar authority. Please read the scripture I mentioned; if nothing else, it’ll give you fodder with which to shoot down the “unforgivable sin” idea. The scripture is Mosiah, Chapter 26, and it can be accessed here: chrome://targetalert/content/skin/new.pngchrome://targetalert/content/skin/new.png

So if God says in so many places that He will forgive all who repent, where does the idea that murder is unforgivable come from? The truth is, I don’t know for sure. There is so much to read, and I have only been on the earth a short time, that I can’t claim to know LDS doctrine inside and out. The only scripture I can find that alludes to this is in the Doctrine and Covenants (the real D&C, which we believe contains various modern revelations from God, not the book that Mom of 5 was trying to refer to earlier) section 42, which says, “And now, behold, I speak unto the church. Thou shalt not kill; and he that kills shall not have forgiveness in this world, nor in the world to come.” What does it mean? Again, I don’t know for sure. There is a lot of scripture that can seem to contradict other scripture at a glance. God commands people in one place “Thou shalt not kill,” and in another tells them “Thou shalt utterly destroy.” There seem to be higher laws at play than the ones we see. Perhaps through careful study and prayer, and the gift of the Holy Spirit, I may develop a deeper understanding of God and His ways. Until then, the meaning is clear; killing is just about (but probably not quite) the most wrong thing anybody can do, and we are expected to forgive our fellow human beings of any wrongs they may have done to us. Too many people–LDS and non-LDS alike–latch on to brief bits of scriptures like this and try to make it a fundamental point out of it.

Here I’ll give you more ammunition to use, if you so desire, to shoot down our faith. For a time, one of our prophets, Brigham Young, taught in a way that seemed to very strongly imply that Christ’s blood was not enough to atone for murder. It unfortunately appears to have been the basis for some murders; not that the murders were in any way condoned by any prophet or the church, but certain people took it to be such, much the same way that people of other faiths have used religion to commit other atrocities. The teaching, like those “ceremonial changes” that “ex-mormon” talked about, was a “teaching” and never an official doctrine, and it was later renounced. Even Brigham Young himself, later in life, apologized for taking a law-of-Mosesish stance on many issues. We never claim that any man–even a prophet–is infallible. Look at Jonah, for instance, who similarly believed that God would not forgive the people of Ninevah. But we do believe that they are important guides and have a unique calling to provide the world with revelation about God’s will. Church members are encouraged to listen to the words of prophets, read the scriptures, and pray for understanding, and ultimately to follow the promptings of the Holy Spirit, which will not lie.

The fact is, if you search long and hard enough for evidence to prove to yourself that some religion is wrong, you will find the evidence you seek, because of the contentious spirit in which you seek it. The voice of truth does not speak easily to people who are not interested in listening. I have noticed that in most of the responses you have posted here, tkdnick, you have misconstrued the words of those you quote, choosing again to latch on to those small things and make mountains out of mole hills. I’m sure you don’t mean to, and I only ask that you’ll use due caution in responding to our comments.

(continued in the next post)
 
My lovely girlfriend just shared an insight with me regarding the scripture I mentioned above. Before that scripture, God was stating many general truths, but at that one point, He chose to point out that He was speaking “to the church.” Just as BJ pointed out earlier that we believe God bases His judgment partly on the knowledge that the committer of sins has regarding what’s right and wrong. Hence, the danger of blaspheming against the Holy Ghost, which we of the church believe is further clarified by another entry in the D&C, which defines it as “in that ye commit murder wherein ye shed innocent blood, and assent unto my death, after ye have received my new and everlasting covenant, saith the Lord God.” Basically, you have to have come to a full knowledge of Christ before you are even capable of committing this sin. We believe that Jesus spoke in parables largely to protect those who were not seeking the truth through the Holy Spirit; that way they wouldn’t understand what was being said, and wouldn’t be found guilty for knowing and not obeying. So when God tells the church members that they won’t be forgiven if they murder, it may be because to have made the covenants that they’ve made, and have the understanding that they had, and then to deny all that to the point of committing murder, somebody would have gone so far that they’d likely never return.

I hope this helps clarify my (our) viewpoint on the matter a bit more. If you have additional questions, they are most welcome. Please do your best to pose them politely, though, and carefully read through what the original poster actually said to ensure that you’re not taking us out of context.

Thanks,

James

PS - Mormon Fool, please use the LDS website for your links, as the BYU links are inaccessible from off campus.
 
BJ Colbert:
In listening to the news stations about the death of the Pope, I have found some things said that seem to contradict what you are saying about the doctrine of your church never changing.
Today one of the Priests from Rome said on TV that they were looking forward to a new Pope who would listen more to the Cardinals and make changes in doctrine to reflect modern times, instead of keeping strictly to the old doctrines as Pope John Paul II did. It will be interesting to see what happens to you unwaivering doctrine when the new Pope is elected. Whether you recognize it or not, there have been many doctrinal changes in the Catholic church, even my Catholic husband can see those changes since he was a child 60 years ago.
BJ
BJ, you’re confused on this one. There are no doctrinal changes. What you are talking about aren’t doctrines. It’s important that you understand the difference between the two before you make such a claim.
 
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blueadept:
I pulled this off the LDS website and in my opinion it looks like a loophole to have an abortion. Can anyone enlighten me? To me abortion=murder. Thanks

Question:
What is the Church’s position on abortion?

Answer:
In 1973, the First Presidency of The Church of Jesus Christ of Latter-day Saints released the following statement regarding abortion, which is still applicable today:
“The Church opposes abortion and counsels its members not to submit to or perform an abortion except in the rare cases where, in the opinion of competent medical counsel, the life or good health of the mother is seriously endangered or where the pregnancy was caused by rape and produces serious emotional trauma in the mother. Even then it should be done only after counseling with the local presiding priesthood authority and after receiving divine confirmation through prayer.”
This is on the official LDS church website and this is their current policy. Yes, both of our churches are probably the most anti-abortion churches out there, but in this case LDS teaching is very different from Catholic teaching, and any attempt to say it’s not is misleading. Most Mormons, by the way, are unaware of these exceptions, and many would probably be a little shocked by them.

By the way, who is going to receive divine confirmation to have an abortion? Is there somebody out there who has claimed such a thing?
 
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j2jensen:
The several question marks made your comment sound incredulous and accusatory.
You are right…and I apologize. But the fact that someone was saying that this sin and that sin and this other sin were unforgiveable was extremely scandalous to me. NO ONE but God decides if a sin is unforgiveable.
 
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j2jensen:
Here I’ll give you more ammunition to use, if you so desire, to shoot down our faith. For a time, one of our prophets, Brigham Young, taught in a way that seemed to very strongly imply that Christ’s blood was not enough to atone for murder.
I have no desire to “shoot down” your faith. I do have a desire to correct those who are wrong, and for me, to have someone make the statement that a certain sin is unforgiveable is wrong. I have heard of this teaching from BY, but I had heard that he wasn’t so specific. I heard he said that Christ’s blood wasn’t enough to atone for several sins (adultry was another), and that the only way to atone for them was by the shedding of your blood. And I have heard that that is why Utah still has the firing squad as a form of capital punishment.
 
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j2jensen:
For a time, one of our prophets, Brigham Young, taught in a way that seemed to very strongly imply that Christ’s blood was not enough to atone for murder. It unfortunately appears to have been the basis for some murders; not that the murders were in any way condoned by any prophet or the church, but certain people took it to be such…
Well, according to what mormon fool wrote any LDS who committed a murder in reaction to this is now in hell. Is that what you believe?
 
The statement that the Catholic Church allows abortion in the case of an ectopic pregnancy is simply wrong. Firstly, would anyone like to give me the name of anyone born from an ectopic pregnancy…ever? When an ectopic pregnancy ruptures, the baby is no longer alive, and no longer “nourished” by the tube. To not act medically to save the mother’s life would be sheer negligence. Also, the intent is NOT to end the pregnancy, which has ALREADY ENDED, but to save the mother from hemorrhage. In the same way, the Church sees no problem with doing a D&C on a woman who is bleeding from a miscarriage, as the baby has already died.

And, no, these are not just ways of using words to allow abortion.
 
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oldfogey:
In the same way, the Church sees no problem with doing a D&C on a woman who is bleeding from a miscarriage, as the baby has already died.
oldfogey? I like that screen name. Hey, what’s a D&C? I’ve never heard of that before.
 
BDawg said:
2000 years ago, medical science was not what it is now. For example, they did not know how to save a woman’s life by terminating an ectopic pregnancy. Let’s get this straight. A fetus is terminated in this operation, and hence, it is an abortion. By allowing such a procedure, the RCC has “updated” its teachings to account for advances in medical science, but redefines the procedure so they don’t have to call it an “abortion.” To me, this seems somewhat disingenuous. It reveals a kind of ossification that only allows progress or adaptation to circumstances by means of word games.

it’s not word games: it’s ethics.

perhaps you can offer a substantive argument fo the conclusion that the principle of double effect is, in fact, an erroneous moral principle.
 
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tkdnick:
You are right…and I apologize. But the fact that someone was saying that this sin and that sin and this other sin were unforgiveable was extremely scandalous to me. NO ONE but God decides if a sin is unforgiveable.
Thank you for your apology. I understand how scandalous that must have seemed, I agree that only God decides who gets forgiven for which sins. I hope I was able to clear up the matter a bit.
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tkdnick:
I have no desire to “shoot down” your faith. I do have a desire to correct those who are wrong, and for me, to have someone make the statement that a certain sin is unforgiveable is wrong. I have heard of this teaching from BY, but I had heard that he wasn’t so specific. I heard he said that Christ’s blood wasn’t enough to atone for several sins (adultry was another), and that the only way to atone for them was by the shedding of your blood. And I have heard that that is why Utah still has the firing squad as a form of capital punishment.
You have heard a lot of things that I have not heard, and I know at least a few of them are incorrect for various reasons which I don’t have the time to go into right now. My understanding of what I have actually read in the Journal of Discourses, where Brigham Young’s teachings were documented, is thus: Murder is such a dire sin that if the people who committed murder realized how terrible it was, and if it was the only way to redeem themselves, they’d be begging everyone they knew to kill them in the hopes that their blood might be a worthy enough sacrifice to atone for what they’ve done.

If you can point to LDS writings and scripture (i.e. don’t just quote antimormon writings, which are often wrong), which supports the statements that you make, please do so and I will research them further. If you cannot, also say so; don’t just address one or two small points and assume the rest from there. This is proving to be a great opportunity for me to study our church’s doctrines and history.
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tkdnick:
Well, according to what mormon fool wrote any LDS who committed a murder in reaction to this is now in hell. Is that what you believe?
Watch your tone, friend. I’m not sitting here saying, “By what you said, anybody who dies without being baptised Christ is going to Hell, is that what you believe?” There are a lot of your comments I could be picking apart, but I’m not. Please share the same courtesy. The purpose of these forums is to allow people to answer genuine questions about Catholic (and other) teachings. I’ve learned quite a bit about Catholic views by reading the other (more moderate) peoples’ postings in this thread. I am more than willing to answer questions about what I believe, questions about what many Mormons believe, and/or questions about what I understand of LDS doctrine. If you would rather approach it as some kind of debate, I withdraw myself from the discussion. If you have questions you want answered, I am happy to answer them.

As far as answering your question, this topic has not been important enough for me as yet to form a strong opinion on the matter. I know enough that I won’t commit murder. I know enough to be aware that it is an enormously dire sin. That, from what I can see, is the biggest point that is stressed constantly both in scripture and in church teachings. I know enough to realize that it is ridiculous for somebody to believe that murder is such a terrible sin that you should murder anybody who commits it. As a general rule, I think just about anybody who commits murder in the name of religion–be they Muslim militants crashing airplanes into buildings, anti-mormon mobs slaughtering Mormon, LDS gangs slaughtering innocents, or Catholic conquistadors and crusaders–are going to be unpleasantly surprised when the time comes for judgment. But I won’t pretend to know all the secrets of Heaven and Hell, and while I understand the tendency people have to try to consult scripture on the matter, I don’t see much point in arguing it one way or the other.

Old Fogey, thanks for the clarification. Nobody had made that point so far. That’s the sort of posting I like to read!

Old Fogey’s D&C = en.wikipedia.org/wiki/Dilation_and_curettage
 
Typo correction: “anti-mormon mobs slaughtering Mormons.” Mormons, with an ‘S’. Hopefully that doesn’t confuse anyone.
 
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j2jensen:
You have heard a lot of things that I have not heard, and I know at least a few of them are incorrect for various reasons which I don’t have the time to go into right now. My understanding of what I have actually read in the Journal of Discourses, where Brigham Young’s teachings were documented, is thus: Murder is such a dire sin that if the people who committed murder realized how terrible it was, and if it was the only way to redeem themselves, they’d be begging everyone they knew to kill them in the hopes that their blood might be a worthy enough sacrifice to atone for what they’ve done.

If you can point to LDS writings and scripture (i.e. don’t just quote antimormon writings, which are often wrong), which supports the statements that you make, please do so and I will research them further. If you cannot, also say so; don’t just address one or two small points and assume the rest from there. This is proving to be a great opportunity for me to study our church’s doctrines and history.
That was just something I heard someone say one time. I have no proof, no “back up”, don’t know if it’s true, nuthin. It was just something I heard. If you say it’s not true, then I’ll take your word on that.
 
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