Nope. You DID say it. You said YOU could decide to accept what a prophet says as good or bad. That means YOU are his equal. YOU KNOW IT
Nope. What I said was that a solitary statement by
any individual, whether myself or a prophet, doesn’t make anything doctrine. Until/Unless it is formally ratified by the other members of the church leadership, it remains a statement of opinion.
If God tells a prophet something and the prophet says it is doctrine, then it is doctrine
But that’s not what we’re talking about, is it! You are deliberately diverting from the actual issue in attempt to prove your point. The point here is when a prophet says something is doctrine, but it is unclear if the source is from God, or from the individual’s personal understanding/opinion. And without formal ratification or further clarification the only reasonable conclusion is that the statement was opinion.
IF your prophet claims something is doctrine and it is NOT doctrine…then he has lied. He is a false prophet. End of story.
…
Wrong. BY did not say “THIS IS OPINION”. He said “THIS IS DOCTRINE”. So, either it is doctrine, or he lied. You cannot whitewash this one.
So every time any person says something incorrect it is
always a lie? You’ve never been mistaken, you were always intentionally lying?
- God gave Abraham commandments.
- God gave Abraham commandments about his “seed”.
- Joseph is to have these same commandments.
- God told Sarah to give Abraham another wife.
- In taking another wife, Abraham did not sin because taking another wife was the law.
- Follow the law of Abraham or you cannot enter heaven.
- David and Isaac and Jacob and Solomon and Moses all followed this commandment and they were exalted.
- “God” tells Joseph to “restore all things.”
How, pray tell, can this mean ANYTHING other than Joseph is to restore polygamy and that polygamy,
not simply temple marriage, is the “new and everlasting” covenant? How can this be interpreted as anything but polygamy is a requirement for the highest level of heaven?!?!
There are two things going on through this section.
Joseph Smith was, naturally, confused about the fact that these men were apparently justified before God, despite entering into a practise that all religious teachers he had contact with taught vehemently against. The Lord explains that their wives were given from Him, and were given for the express purpose of fulfilling the promise made to Abraham; and that Abraham was counted as righteous because he abode in the law he was given.
The Lord reveals a
new covenant to Joseph Smith; specifically described as
new. Joseph is not told to enter into
the same covenant as Abraham, but is told that the new (and everlasting) covenant brings the same promises as made to Abraham.
Nowhere does the section make any connection that claims polygamy is essential. It states that living by the laws God gives to us is what is essential. God gave commandment to Abraham and others to take a plurality of wives, to fulfil His purposes for His children here on earth.
The only scripture I can think of off the top of my head is:
13 For all things must be done in order, and by common consent in the church, by the prayer of faith. (Doctrine and Covenants, Doctrine and Covenants, Section 28)
Yeah, that about covers it.
No prophet would ever lead you astray…? Adam God did not lead astray?
I am trying to find out the mechanics behind how mormon doctrine is determined. If every new revelation the prophet receives is automatically doctrine, or if there is a process to it
New doctrine is received first and foremost by the President of the Church. He would then communicate this to his two counsellors, and possibly (I think probably) the Quorum of the Twelve Apostles. All Three/Fifteen of them would then study, ponder, pray and possibly fast about the issue to receive confirmation from The Lord through the Holy Spirit. Depending on the circumstances of the individuals, this does not necessarily happen instantly; but when the revelation is truly from God, they come to a consensus where all of them agree on the word and will of God.
Then it may be accepted as an official doctrine.
It is the same procedure that revelation is sought and invited at
every level; from just personal guidance, to extending callings to teach, lead or preside, right up to receiving the will of God for His whole church - the principles and procedures are identical.
Now, Mormonism teaches that the Jews were apostates,
No.
…that Christianity apostatized 70 years after Jesus’ birth
A very specific date, I wonder where you go this from, because we certainly don’t have a set date.
Also to note, by ‘apostasy’ we don’t try to claim that every person left the established church to do their own thing, nor that there were no longer believers around to form a church group. However, our understanding of the scriptures, along with the truths revealed and restored from God, it is clear to us that many of the doctrines and practises taught by Christ and His apostles were lost or modified through the first two or three centuries after His death. In general we don’t claim that things were altered by any malice or intent to deceive, but through lack of understanding and prophetic guidance as well as influences from the cultures and philosophies round about.
When I’ve gotten an answer out of Mormons on this one, it is that they believe they receive confirmation that what is being taught is inspired by the holy ghost. Which of course means, they feel good about what they are hearing.
Still comes back to, the Mormons in Young’s time were feeling good at what they were hearing too. Now, a Mormon doesn’t feel good about some of what Young taught.
Circle back around to feelings, every time.
Just simple feelings and listening to The Spirit are very different.
It takes time to learn to understand The Spirits whispered promptings; after all, God is not in the wind, earthquake or fire - even Elijah had to learn that.
Mormon communal worship is very non-liturgical. There might be a very slight amount of liturgy in their communal worship since it does follow a set structure but over all, it is very non-liturgical
.
In the simplest sense of the word, we do have a form of liturgy; meetings have a defined structure that is only rarely departed from; and particular prayers and ordinances have a definite script and set procedure. But in general the talks/speakers (/sermons) are entirely non-liturgical, although not completely improvised on the spot (except fast and testimony Sundays - which I like the new term I’ve been introduced to: ‘Open Mike Sundays’).
They certainly don’t worship the Trinity
Very true
…don’t even have correct beliefs about the Holy Trinity.
Technically we have exactly the same beliefs of The Trinity as you do just we don’t believe that God fits that description. We don’t believe that the statements made by Jesus Christ, or by His Apostles really support the Trinitarian doctrines.