J
Jerusha
Guest
I like Judith. She was a strong woman. It sort of has a familiar feel to it if you are familiar with I Nephi.this version feels very familiar to me.
I like Judith. She was a strong woman. It sort of has a familiar feel to it if you are familiar with I Nephi.this version feels very familiar to me.
Ha, what a fortunate meeting to have you here. You could say I was raised as a Radical Orthodox, if you take into account birth being the day I was baptized.Yes, I understand your point about âCreator and created.â John Milbank calls it the âunivocity of being.â Maybe he didnât coin the term, but I like to read his âRadical Orthodoxyâ because itâs plain brilliant. I donât know how Catholics regard Radical Orthodoxy, and I suppose its a digression from the topic anyway⌠But, yeah.
Here is why:Since the subject was broached earlier I wanted to state that Freemasonry is in no way anti catholic OR a religion. Yes, Joseph Smith was a known mason and yes, these are symbols taken from freemasonry and used in LDS. One organization should not tarnish the other. Freemasonry is again⌠Not a religious organization and freely accepts catholics into the fraternity. However, it is the catholic doctrine that forbids Catholics from becoming masons for reasons that still escape me. I donât mean to hijack the thread. I only wanted to clarify that one point![]()
IMHO, Freemasonry was hijacking many good catholic men.Since the subject was broached earlier I wanted to state that Freemasonry is in no way anti catholic OR a religion. Yes, Joseph Smith was a known mason and yes, these are symbols taken from freemasonry and used in LDS. One organization should not tarnish the other. Freemasonry is again⌠Not a religious organization and freely accepts catholics into the fraternity. However, it is the catholic doctrine that forbids Catholics from becoming masons for reasons that still escape me. I donât mean to hijack the thread. I only wanted to clarify that one point![]()
The Sacrament Meeting(communion service) is very different from a Mass. No responses. The congregation sits the whole time and sings when conducted. It is made up of different speakers every Sunday. The Priests (16-18) year old boys pray the prayer over the âsacramentâ Then this is passed by 1-14 and 14-16 year old boys (1-14 is a deacon and 14-16 is a teacher). After that, everyone âsplitsâ into their separate classes (usually by age group) for an hour. Then after that Priesthood class for boys and Relief Society for girls. The actual pastor (bishop) talks very little. I found the temple to be peaceful but I donât feel it is very Christ-centered as they say. And the New and Everlasting Covenant in LDS beliefs is eternal (temple) marriage, NOT the sacrifice of Christ. (No pre-written prayers in Sacrament). I have been to the temple to do baptisms for the dead and it doesnât seem very spiritual, atleast not to me, to be dunked under water 20-30 times. This is all coming from a former mormon.Iâm just curious. What is Mormon communal worship like? Is it liturgical? Are there formal, pre-written prayers and responses? Is there a communion service with anything like a Eucharistic Prayer? Are there similarities to the services of the more liturgical Protestant denominations? This could go for Temple services or the ordinary Sunday services (whatever the proper terms for these things are).
KoC wasnt really set up as an alternative to the Masons. Ven. Michael McGiveny (his Cause is overseen by my archdiocese) was trying to help with financial aid to itâs members.IMHO, Freemasonry was hijacking many good catholic men.
Being it was a Protestant dominated group, it made perfect sense to set up a Catholic fraternal goup (KofC) and forbid membership in the masons
By the way, on the first Sunday of every month it is called fast and testimony meeting. This is where people choose (or in LDS words, âfeel the spiritâ) to go up and âbearâ their testimony of how the âChurch and gospel are trueâ.The Sacrament Meeting(communion service) is very different from a Mass. No responses. The congregation sits the whole time and sings when conducted. It is made up of different speakers every Sunday. The Priests (16-18) year old boys pray the prayer over the âsacramentâ Then this is passed by 1-14 and 14-16 year old boys (1-14 is a deacon and 14-16 is a teacher). After that, everyone âsplitsâ into their separate classes (usually by age group) for an hour. Then after that Priesthood class for boys and Relief Society for girls. The actual pastor (bishop) talks very little. I found the temple to be peaceful but I donât feel it is very Christ-centered as they say. And the New and Everlasting Covenant in LDS beliefs is eternal (temple) marriage, NOT the sacrifice of Christ. (No pre-written prayers in Sacrament). I have been to the temple to do baptisms for the dead and it doesnât seem very spiritual, atleast not to me, to be dunked under water 20-30 times. This is all coming from a former mormon.
Texan Knight alluded to the HORRIFIC BLOOD OATHS that are a complete affront to the 5TH Commandment âThou shalt not kill (murder)â which is completely UNCHRISTLIKE is it not? God is NOT the author of such confusion.The Temple
Latter-day Saints not only have our meetinghouses/churches where we go for Sunday worship and various activities and classes throughout the week, but we also have temples, which we believe are Houses of the Lord, where His Spirit dwells and His presence can be felt. They are very beautiful, and I love going there (Iâll most likely go tomorrow). In the temple, all patrons wear white clothing.
In the temple, various sacred ordinances take place. One is baptism for the dead. In this ritual, a living person is immersed in the water for a deceased person. We believe that this then offers that deceased person the opportunity to accept the Gospel of Jesus Christ in the next life if they didnât have that opportunity in this life. Similar rituals also take place for Confirmation, Ordination, Sealing, etc.
Another ritual that takes place is Sealing, or Eternal Marriage. In this ordinance, the couple enters a sealing room, which also has an altar where they kneel (and typically there are large mirrors on opposite walls that look like they reflect into eternity). They hold hands and are sealed together for time and all eternity.
Finally there is the Endowment, or gift from God. Just prior to the Endowment, there is a ritual known as Washing and Anointing. During this, a patron is symbolically washed and anointed, and various blessings are pronounced on them, as they are faithful. They also put on the Garments of the Holy Priesthood, which we believe are sacred undergarments that remind the person wearing them of the covenants they have made with God. Following this begins the actual Endowment ordinance. During this ordinance, the Plan of Salvation is presented (mostly using film). We learn more about the Creation, the Fall, etc. We put on ceremonial clothing, and we enter into various covenants with God. It is very symbolic. After the Endowment, one passes through a veil into the Celestial Room, which symbolizes entering into the presence of God. In this beautiful room we quietly pray and meditate, and many believe that they receive personal revelations from God during this time.
I hope that helps.
Actually it was Jesus Himself who said that no one is given in marriage in heaven.Texan Knight alluded to the HORRIFIC BLOOD OATHS that are a complete affront to the 5TH Commandment âThou shalt not kill (murder)â which is completely UNCHRISTLIKE is it not? God is NOT the author of such confusion.
(TK what is the Latin for the thing speaks for itself, a legal term is it not?, âResipse Loquitorâ - where is Latin spell check when you need it!)
Thereâs the âtempleâ skit that makes a MOCKERY of clergymen & one wears the âsacredâ garb with the Masonic emblems, practices the Grips (handshakes also of Masonic origin), then practice discussion & handshake for when you hit the Veil after death & beckon your wife to get off her grave if you so desire to have her come & come have eternal sex with you & forever generate âspirit childrenâ.
Funny, this clearly contradicts ST PAUL: There is NO MARRIAGE IN HEAVEN - Paul says point blank one lives as the Angels (do we not?) How do the LDS square these aspects of their âtempleâ ceremonies with the Bible?
One would think if you have a âtempleâ, the TABERNACLE is there also where the DIVINE PRESENCE dwells, but none to be found is there?
? to think about: How could GOD be the AUTHOR of different versions of âTRUTHâ floating around? He could not be GOD in that case so evidently someone else is the author.
Holy Gospel of Jesus Christ according to Saint Mark 12:18-27.
Even better than St Paul.Some Sadducees, who say there is no resurrection, came to him and put this question to him,
saying, âTeacher, Moses wrote for us, âIf someoneâs brother dies, leaving a wife but no child, his brother must take the wife and raise up descendants for his brother.â
Now there were seven brothers. The first married a woman and died, leaving no descendants.
So the second married her and died, leaving no descendants, and the third likewise.
And the seven left no descendants. Last of all the woman also died.
At the resurrection (when they arise) whose wife will she be? For all seven had been married to her.â
Jesus said to them, âAre you not misled because you do not know the scriptures or the power of God?
When they rise from the dead, they neither marry nor are given in marriage, but they are like the angels in heaven.
As for the dead being raised, have you not read in the Book of Moses, in the passage about the bush, how God told him, âI am the God of Abraham, (the) God of Isaac, and (the) God of Jacobâ?
He is not God of the dead but of the living. You are greatly misled.â
A person has to do a great deal of mental hoop jumping and mental gymnastics to have Mormonism make any sense.However, Mormons question the Bible, because of âapostate Jews and Catholicsâ who distorted the scriptures to reflect their agendas.
Hmmmmnnn. That does not compute.![]()
Mormon apologists point out that these so-called âblood oathsâ were not oaths at all, but subjunctive declarations of the form: âRather than [committing some grave sin] I would [suffer some horrific, bloody consequence].â Some apologists point to biblical exegesis and the original meaning of the Hebrew âcovenantâ to put the Mormon language into a biblical context. Although we arenât without our violent episodes, these alleged âblood oathsâ donât seem to have shaped Mormon history into a particularly violent one. People seemed to understand these statements as meaning, âthis stuff is really serious.â Our nineteenth century leaders were religious firebrands who were starting a brand new mass movement. They needed to stir people up and they spoke in hyperbole all the time.Texan Knight alluded to the HORRIFIC BLOOD OATHS that are a complete affront to the 5TH Commandment âThou shalt not kill (murder)â which is completely UNCHRISTLIKE is it not? God is NOT the author of such confusion.
Yes, Iâve seen that skit. Itâs not in most temple ceremonies, however. Just the âliveâ ones. Mormons are convinced that Christianity entered apostasy, as foretold in prophecy (Amos 8:11), within the first century AD. Orthodox theologians freely admit the influence of Greek philosophy on Christian belief; Mormons have a problem with that (we have Satan himself describing it as, âthe philosophy of men, mingled with scriptureâ).Thereâs the âtempleâ skit that makes a MOCKERY of clergymen & one wears the âsacredâ garb with the Masonic emblems, practices the Grips (handshakes also of Masonic origin), then practice discussion & handshake for when you hit the Veil after death & beckon your wife to get off her grave if you so desire to have her come & come have eternal sex with you & forever generate âspirit childrenâ.
Well, Mormons seal their ancestors vicariously, so I suppose in actuality even Mormons think there is no marriage in heaven. As for living as the angels, Mormons would like to live as the married ones, I guess.Funny, this clearly contradicts ST PAUL: There is NO MARRIAGE IN HEAVEN - Paul says point blank one lives as the Angels (do we not?) How do the LDS square these aspects of their âtempleâ ceremonies with the Bible?
I donât follow that. Plenty of Mormons believe there is a divine presence in the Temples. Many of them report profound spiritual experiences and sublime inspiration while attending the temple.One would think if you have a âtempleâ, the TABERNACLE is there also where the DIVINE PRESENCE dwells, but none to be found is there?
Excellent question! Some Ex-Catholic Mormons are convinced to complete certainty that they have found the truth in Mormonism. Some Ex-Mormon Catholics are convinced to complete certainty that they have found the truth in Catholicism. They all have their good reasons, from the intellectual to the spiritual to the outright miraculous. Their chosen religion speaks to their souls. They also seem to understand that their own experience is not comparable to the experience of the other; that only theirs is the genuine while the othersâ must come from the devil. They must come up with stories about the quality of other believers. How could anyone believe anything so strange as [insert stuff you disagree with here]? And itâs not just Mormonism and Catholicism, either; but many other Religions to which one can be fully committed! Either we are dealing with a capricious deity who loves to sow confusion, or else we have to admit that religious sentiment is attributable to phenomena more psychological than divine. I tend to think that true religion exists only in the head, and that all religion for which one has developed a deep and abiding attachment is âtrueâ.? to think about: How could GOD be the AUTHOR of different versions of âTRUTHâ floating around? He could not be GOD in that case so evidently someone else is the author.
Actually it was Jesus Himself who said that no one is given in marriage in heaven.
YesâŚthe LDS response to that is that no one is GIVEN in marriage in heaven. That does not mean that people already married will not still be married in heaven.
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You sound like you have listened to this:Either we are dealing with a capricious deity who loves to sow confusion, or else we have to admit that religious sentiment is attributable to phenomena more psychological than divine. I tend to think that true religion exists only in the head, and that all religion for which one has developed a deep and abiding attachment is âtrueâ.
Mormon apologists point out that these so-called âblood oathsâ were not oaths at all, but subjunctive declarations of the form: âRather than [committing some grave sin] I would [suffer some horrific, bloody consequence].â Some apologists point to biblical exegesis and the original meaning of the Hebrew âcovenantâ to put the Mormon language into a biblical context. Although we arenât without our violent episodes, these alleged âblood oathsâ donât seem to have shaped Mormon history into a particularly violent one. People seemed to understand these statements as meaning, âthis stuff is really serious.â Our nineteenth century leaders were religious firebrands who were starting a brand new mass movement. They needed to stir people up and they spoke in hyperbole all the time.
That is very wrong. To allow yourself to be killed means someone will be doing the killing. It is a blood oath. BY himself said that you must be willing to spill the blood of bad sinners. Gary Gilmore, the Mormon killer chose a firing squad as his execution style in order to fulfill the blood oath.
Now that the mass movement has left its active phase, we no longer have use for that sort of language. It doesnât fit in our culture anyway. We donât have âblood oaths,â and arguably never did.
You may not have them nowâŚbut there is no âarguableâ that you once did. And it shows your prophets were not from God.
Yes, Iâve seen that skit. Itâs not in most temple ceremonies, however. Just the âliveâ ones. Mormons are convinced that Christianity entered apostasy, as foretold in prophecy (Amos 8:11), within the first century AD. Orthodox theologians freely admit the influence of Greek philosophy on Christian belief; Mormons have a problem with that (we have Satan himself describing it as, âthe philosophy of men, mingled with scriptureâ).
I, too, have seen the skit. I received my endowments in the Idaho Falls Temple which, at that time, used live ceremonies. It portrayed a Catholic Priest as an agent of Satan. And no, Amos 8:11 does not say there will be an apostasy. It just says there will be a thirst for hearing the Name of the Lord. It is more likely it refers to people like the LDS Church corrupting the true Word, so that the true Word cannot be found.
As for freemasonry in Temple rites, yes, Iâm convinced that Joseph Smith borrowed extensively from it. Freemasonry was very popular among the Mormons in the early days, and I suppose they put some stock in the legend that traces the practice back to Solomonâs time. Joseph likely found it useful as a vehicle for teaching the temple Endowment. Thatâs my opinion; freemasonry is looked at with suspicion among Mormons today, although you may still find the odd LDS grand master in the fraternity.
Borrowed? That means he intended to give it back and had permission to use it. He STOLE it like he stole from sources to make the Book of Mormon. It was his modus operandi
No, I havenât seen that, but Iâll have to take some time and check it out. Iâm always interested in fringes! But I think Mormonism is set to thrive since, if anything, it has a very adaptive culture indeed. Why, just this year we finished a new mega-mall in downtown SLC. Haha, OUR church managed to get God and Mammon to collaborate, and this is perfectly fine to most Mormons. Wow, how can you lose with that sort of flexibility?You sound like you have listened to this:
mormonstories.org/339-342-the-psychology-of-religion-with-dr-james-nagel/
It is from the outer fringes of LDS culture, and presents some points very muc in line with what you say. I see Mormonism either morphing into a more modern form of Protestantism, or extinguishing itself because of its maladaptive culture. They seemed to think so, too.
In your view, I suppose it has to be very wrong. If you doubted that it was wrong, you might doubt your own conversion to Catholicism. But I, at least, am perfectly willing to believe that when someone says âIâd rather be dismembered than commit adultery,â they are making a certain kind of statement that is not meant to be taken literally. Iâm sure there are nutjobs, like this Gary Gilmore, in every religion who take the hyperbole literally. But they arenât to be set up as the stereotype for the whole program, unless of course your agenda is to tear it down.That is very wrong. To allow yourself to be killed means someone will be doing the killing. It is a blood oath. BY himself said that you must be willing to spill the blood of bad sinners. Gary Gilmore, the Mormon killer chose a firing squad as his execution style in order to fulfill the blood oath.
Haha, to say that it isnât even âarguable,â you have to set up a story that all Mormons are deluded fools who canât even speak rationally about their own faith. There can be no other interpretation of subjunctive mode language than the one you have put forth, which is to take it literally and call it âblood oath.â In my mind, thereâs nothing remotely âoathyâ about these subjunctives, and Iâm hardly sympathetic to my own church. I believe itâs clearly a tactic of Mormon haters to point out âblood oaths.â And then you cherry pick some crazy Mormon who doesnât represent the general population and paint a bulls-eye on him. See? Mormons were an evil and bloodthirsty lot.You may not have them nowâŚbut there is no âarguableâ that you once did. And it shows your prophets were not from God.
Well, there you have another example of interpretation. You point out that the scripture only says there will be a thirst for hearing the name of the Lord. The LDS are pretty sure the scripture says that the Lord himself will send a famine, and that it will be a famine of hearing the words of the Lord. And that sounds like apostasy to the Mormon, and confirms his doctrine to him. Now, some people are convinced by your argument to the contrary, others are not. When it comes to the strivings of mensâ intellects, there is no sure way to establish universal truth. There will always be those skeptics who doubt the mind of men because their own minds see things differently.I, too, have seen the skit. I received my endowments in the Idaho Falls Temple which, at that time, used live ceremonies. It portrayed a Catholic Priest as an agent of Satan. And no, Amos 8:11 does not say there will be an apostasy. It just says there will be a thirst for hearing the Name of the Lord. It is more likely it refers to people like the LDS Church corrupting the true Word, so that the true Word cannot be found.
Ideas are not things that can be taken and returned. Once an idea is spread, the one who first had it remains with it still. To âstealâ the idea would mean that Joseph Smith deprived the Freemasons of their own stuff. When people appropriate the ideas of others (in music, literature, politics, religion, etc.), we often call it âborrowingâ unless we despise the person or suspect their motives, in which case we turn to the language of Hate and say âsteal.âBorrowed? That means he intended to give it back and had permission to use it. He STOLE it like he stole from sources to make the Book of Mormon. It was his modus operandi