With Godās help, I will offer a brief Lectio Divina:
We know that God is Love (1 John 4:8&16), that the Holy Spirit given to us is a Spirit of Love⦠of divine love surpassing all we can understand. We have such an intimate relationship with God through the Holy Spirit given to us, that He never ceases to communicate the Love of the Trinity within us whose temple we have become (1 Cor 6:19).
If I have been given lofty divine gifts of speaking in āangelic tonguesā or with an irresistible wisdom so as to attract large crowds and move them like mountains so as to be given praise by man, it is worthless and not worth any merit if I do not speak under the inspiration of the love of God in the Holy Spirit (1 Cor 13:1-3). It will be as if I was a āclashing cymbalā or āresounding gongā before the Lord. I will be counted as worth nothing in His sight.
It is in an immature heart whose heart works without love (1 Cor 13:11). A childish person works out of fear⦠anything he does will be work completed āpartially.ā We understand that in Godās divine love āthere is no fear⦠but [that] perfect love drives out fear because fear has to do with punishment, and so one who fears is not yet perfect in loveā (1 John 4:18). One who fears has yet to become a āman,ā fully mature in Christ Jesus⦠he has yet to shine and bring the presence of āJesus Christ come in full statureā (Eph 4:13). For one under the law is one under fear, as Saint Paul says, āFor the law produces wrathā (Rom 4:15) and Saint John testifies to this as we mentioned above, saying āfear has to do with punishment.ā
Yet, we have hope that is set before us in Christ Jesus. We have hope to live, die and be raised in Him on the last day. We have the glorious hope to be co-heirs of His Glory confirmed by the voice in the shining cloud on Tabor. So now, in the Spirit of God Most High, in order to truly be inspired by Him insofar as is possible in this life, our ātonguesā should āceaseā and our āknowledge,ā that is, our discursive reasoning (our intellectual powers), should be brought to no-thing so as to sit in the shining cloud of His Presence. āWe know partially and we prophesy partiallyā (1 Cor 13:9) because the āperfectā deification has yet to come until we āsee Him as He isā and āface to faceā in Paradise and thus divinely āknow as we are known;ā this hope is based on the power and will of God in Christ which āmakes us pureā (1 John 3:2; 1 Cor 13:12).
This perfection in love is thus begun now through faith in Christ. It is given to us in the Sacraments of Baptism, Confirmation and the Most Holy Eucharist so that we may be one in divine Love, in Christ, and āknowā the unutterable Name (John 17:21). Thus, if we are truly āliving and moving and [consciously aware] of our beingā in God, we will be as His children and live eternal life, in Christ Jesus, ākeep [His] commandmentsā and thus be, as if without effort, āpatientā and ākindā¦ā we will not be jealous, pompous, inflated, rude, self seeking, quick tempered etc and endure to the end (Acts 17:28; John 14:15-18; 1 Cor 13:4-7).