Part 1 of 3
We have reviewed these so-called evidences many, many times over the last
40 years and they are mainly questions of identity. We have an
unidentified, generic god speaking, so the first question is “god who?” Who
is this “god” who is purportedly speaking about this subject? Before you
can make this canon law, you need to know that. Otherwise it can never
become canon law. Who is speaking? What are the characteristics and
attributes of this personage? Is this a murderer, a liar, a thief, a
deceiver, a seducer? Or is this a benevolent, beneficent being, harmless,
and without guile, seeking only your well being? To whom can you attribute
this text?
An example used more frequently in illustrating the problems of identity in
these texts is the Mount Moriah story. There you have an unidentified god
ordering Abraham to commit murder, to stab Isaac to death on an altar, to
slit the throat of his own son Isaac, a child. This was supposedly while
Abraham was among the Egyptians where there was worship of Isis, Osiris,
and where the roots of crucifixion and resurrection Christology, and some
dualism well known from Satanic verse had a place. Does that sound
Christian? Is it consistent with “Thou shall not kill?” Is it consistent
with benevolence? Is it consistent with beneficence? Is it consistent with
non-violence advocated by the Old Testament god who says “they were full of
violence and their thoughts ran to wickedness all the time and it grieved
me that I had created them”? Is it consistent with the laws and statutes of
our own time? Would Abraham not be arrested, and put in prison for life if
he did such a thing, or placed in an institution for the criminally insane
if he did such a thing in our day? The same D&C you cite says this crime is
the unforgivable sin of shedding innocent blood, and Abraham would be cast
into outer darkness and die the second death. He would be utterly annihilated and cease
to exist.
From these two generic, anonymous texts themselves as you have cited them,
you can not determine identities, so they do not carry much weight. Jacob
citations as you have presented them, are a little closer to an identity
than D&C. They are in proximity to some pretty bad characters though.
And as we know, Joseph himself considered the D&C to be his journal, not
scriptural, so it is hard to make the case that you can do more than learn
something from his personal experience there. He did not intend it to be
canon law for the whole church. It might be profitable to study, but to
claim everyone has to practice what they find there is a weak claim.
Another point is these texts are compilations of journals from different
people, from different times, from different places, in different
circumstances. All of them had different beliefs, different god concepts,
and different practices. God concepts vary immensely. Just saying God, or
Lord does not imply a universal understanding or acceptance of any god
referred to.