T
TOmNossor
Guest
I think you mean this in a more nuanced way, but let me agree that you must believe this.The limit to deification (becoming gods) is God.
Could God change man such that man was fully divine? If God is omnipotent as most Catholics claim, the answer is yes. In fact, if Christ is fully man and fully divine, it would seem that there is some way in which full divinity and full humanity can exist within a single person so the question is why does God refuse to do this for His adopted children?
Is it jealousy? Does God believe deifying man would lessen His glory? Seems un-God-like.
Is it because being as God is, is unpleasant? That is not good theology either. God is supremely joyous as God.
Is it because God doesn’t want what is “supremely joyous” for His children. Again not good theology.
More simply, either God cannot make us fully divine our He doesn’t want to make us fully divine.
Gazelam had done a great job showing that the Bible and even the earliest of the ECF writings (St. Clement of Rome possibly and St. Justin Martyr for sure) do not teach creation ex nihilo.The limit to deification (becoming gods) is God. The church fathers believed God is uncreated and they also believed in creation ex nihlio. God is uncreated and everything else is created. Part of the divine nature is eternal life. We will share/participate in God’s nature but we will never be God.
Mormons believe that god was once a man and as men they will become god. This belief has never been Christian.
Other than some Gnostics, St. Irenaeus I think was the first to teach creation ex nihilo. But, he also said that when men are “at length made gods,” they “receive the faculty of the Uncreated” and “overcome the substance of the created nature.”
Also, does Christ share/participate in our humanity? The ECF tell us that He does. Does this mean He is not fully human? The orthodox position (developed or early we could debate) is that He was fully human. The witness of the ECF is abused when Catholic theologians claim that Christ shared/participated in our humanity in one way (fully) and we are to share/participate (same word same sentence strongly implying parallelism) in a DIFFERENT way (partially/derivatively). This is 100% reading developed theology into text that nowhere evidences this is appropriate.
cont…
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