L
Lingual
Guest
Mental Health patients who are largely people of a spiritual nature are being treated by Atheists instead of properly guided by their respective religious authorities.
Their rights of choice are also being ignored.
My question has to do with the verse: Leviticus 19:28. “You shall not make any cuts in your body for the dead nor make any tattoo marks on yourselves: I am the LORD.”
If you know the history of medicine you know they are seeking to prolong life, I think that what they offer much in medication is for sake of the dead. The scripture is saying you shall not harm yourself for sake of those who are no longer with us, thereby is it saying let the course of time take it’s course, let nature take it’s course, let those of deteriorating health deteriorate by course of nature? I make this presumption because the prolonging of life is in defiance of death. Looking at the history of cutting oneself and tattoos, is the history of these actions for the defiance of death?
What the Medical Persons are doing is threatening with time, either take the medication or take the medication for a longer period of time, or making people wait for religious counseling and so accept voluntarily the medications first without religious support. It is under the threat of torture that people are made to voluntarily take the medications.
It is like threatening a Muslim with pork except the Muslim having not learned enough or come to the self realization of whether the pork is bad and refused the authorities of Islam to inform him or her on the matter. Likewise I was refused an assessment to verify whether I actually was ill and treated anyway because it was ‘predicted’ I would get ill again and refused to be turned over to the proper authorities, the Church to guide me during the ordeal.
I told them “I feel more rational” when trying to get out of hospital which I think is a sin, for correct me if I’m wrong when I say much of what Aristotle says is against the Church.
My question on the scripture then is to verify whether I have sinned by willfully doing harm to myself by taking what was given to prolong a natural death/deterioration.
Their rights of choice are also being ignored.
My question has to do with the verse: Leviticus 19:28. “You shall not make any cuts in your body for the dead nor make any tattoo marks on yourselves: I am the LORD.”
If you know the history of medicine you know they are seeking to prolong life, I think that what they offer much in medication is for sake of the dead. The scripture is saying you shall not harm yourself for sake of those who are no longer with us, thereby is it saying let the course of time take it’s course, let nature take it’s course, let those of deteriorating health deteriorate by course of nature? I make this presumption because the prolonging of life is in defiance of death. Looking at the history of cutting oneself and tattoos, is the history of these actions for the defiance of death?
What the Medical Persons are doing is threatening with time, either take the medication or take the medication for a longer period of time, or making people wait for religious counseling and so accept voluntarily the medications first without religious support. It is under the threat of torture that people are made to voluntarily take the medications.
It is like threatening a Muslim with pork except the Muslim having not learned enough or come to the self realization of whether the pork is bad and refused the authorities of Islam to inform him or her on the matter. Likewise I was refused an assessment to verify whether I actually was ill and treated anyway because it was ‘predicted’ I would get ill again and refused to be turned over to the proper authorities, the Church to guide me during the ordeal.
I told them “I feel more rational” when trying to get out of hospital which I think is a sin, for correct me if I’m wrong when I say much of what Aristotle says is against the Church.
My question on the scripture then is to verify whether I have sinned by willfully doing harm to myself by taking what was given to prolong a natural death/deterioration.
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