P
Peter_Plato
Guest
First off, PietroPaulo never presented his “two lines” as facts because ‘facts,’ in themselves have no meaning. They gain meaning when they are given significance by an agent capable of endowing them with meaning. Any “fact” is only meaningful to the extent it is significant with respect to a goal, end or intention.I think it doesn’t work at all:
First, how do you know if there is no God, then the universe lacks meaning?
Second, how do you know the universe has meaning?
The two lines of your argument are only your opinion, not fact.
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PietroPaulo was presenting his two statements as “truth” statements because they had been endowed with meaning by his intentional act of formulating them into a “meaningful” argument.
Your “how do you know” simply means you find no meaning in his statements, but how would you even know that YOU find no meaning in them without a capacity to impute meaning? Ergo, you implicitly accept that meaning exists in the same instant you attempt to deny it.
You seem to be operating under a misconception about what meaning actually is. PietroPaulo, as an intelligent agent, has the presumed capacity to impute meaning BECAUSE he has intelligence. That is precisely how HE knows. You, on the other hand, still have to make a case.
As the intelligent Creator of the universe, God has ipso facto imputed meaning into the universe by the very fact that it is an intelligible entity. That the universe is intelligible to the human intellect is evidence that it has been meaningfully constructed - every event has significance with regard to anterior and posterior events, ergo all events are meaningful. That is how we know. This isn’t merely PietroPaulo’s opinion because the entire body of human scientific knowledge is predicated upon the meaningfulness of the physical world. The universe HAS meaning, only a hopelessly befuddled person would deny that.
The question PietroPaulo is addressing is whether the depth and extent of the meaning in the universe is only the projection of human minds onto it or whether the meaning is inherent in it, i.e., was meaningfully constructed. The “fact” (let’s call it Exhibit A) that human minds can apprehend meaning is a huge piece of evidence for the inherent meaningfulness of the universe since where would such a capacity (minds that apprehend meaning) come from absent that “systemic” meaning?
Of course, what you are doing is submitting yourself as Exhibit B, since you apparently claim to be a mind that does not impute meaning onto things and therefore puts into question whether ALL human minds do, in fact, apprehend meaning in the universe.
Obviously, however, that you can deny meaning exists itself means you know WHAT meaning IS in order to deny it. Hence your evidence is self-refuting. You are a mind that can, at least, potentially apprehend meaning, therefore you are properly classified as Exhibit A even in your denial of that fact.
Case dismissed.