A
Angelo_Michael
Guest
In John 17:3, eternal life is linked with knowledge of God and Christ;
John 17:
1: These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
2: As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
3: And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
yet, in Genesis 2:17, knowledge [of good and evil] is associated with death:
Genesis 2:
15: And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
16: And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
17: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
**So, it appears that knowledge, in and of itself, is not harmful; only that what the knowledge is of, and where that knowledge comes from, may be.
Therefore, knowledge is as a “double-edged sword”, in that it can cause life and death, is it not?
And, if so, how does this contrast impact the universal aspect(s) of knowledge; and is knowledge [truly] dependent upon any mortal system of, e.g., cognition?**
John 17:
1: These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
2: As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
3: And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
yet, in Genesis 2:17, knowledge [of good and evil] is associated with death:
Genesis 2:
15: And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
16: And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
17: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
**So, it appears that knowledge, in and of itself, is not harmful; only that what the knowledge is of, and where that knowledge comes from, may be.
Therefore, knowledge is as a “double-edged sword”, in that it can cause life and death, is it not?
And, if so, how does this contrast impact the universal aspect(s) of knowledge; and is knowledge [truly] dependent upon any mortal system of, e.g., cognition?**