A
Angel_Bradford
Guest
What do you mean by “Sometimes he doesn’t make it back before the priest and it has to be done again”?
Since the lighting of candles occurs outside of the liturgy proper, why would the GIRM have anything to say about it? I’d imagine this is rather a matter of custom and wouldn’t necessarily differ between the two forms of the Mass anyway.As far as I know, whatever procedures are required would be in the GIRM.
When my husband was an altar server nearly seventy years ago, he was taught to light the candles nearest the tabernacle first then work out from those, and at the end of Mass, do this in reverse. IOW. the Tabernacle is honoured with lighted candles for as long as possible. This might just have been a quirk of the priest’s though.
Both of these principles apply simultaneously, and they are performed in reverse when extinguishing the candles. One lights the candles on the right side of the tabernacle/crucifix first, starting with the one closest to the tabernacle/crucifix and working outward, then (s)he lights the ones on the left, again beginning with the one closes to the tabernacle/crucifix. (S)he would extinguish the ones on the left before the right, and would begin each side with the one farthest from the tabernacle/crucifix working inward.Same thing here, and to start first on the right hand side or, as it was called then, the Epistle side
Hence my update in a later post. Bottom line is that, if there is no instruction from above (Vatican, Diocese, or Parish), then there isn’t a requirement. If there is then it needs to be followed.Since the lighting of candles occurs outside of the liturgy proper, why would the GIRM have anything to say about it?
While this may be true at majority of parishes, what you write here isn’t accurate 100% of the time.SJstl:![]()
No one cares how you like the candles. Really.yes, except those 40 pairs of eyeballs watching you doing it![]()
There is no right or wrong. You just light them. It sounds like you have an awful lot of anxiety about this, why don’t you talk to your pastor?I’ve never done it, there is a need for it occasionally, I want to be confident in doing it right
What does the Sacristy Manual say?Hmmm, good question having attended churches on both sides of the pond if my recollection is correct it seems that the sequence is the same everywhere.
Perhaps… Nope there is actually a manual for the office of the Sacristan: Sacristy Manual it spells out all the duties that the Sacristan has.
Peace!
One of the problems of the pre concilliar Church was the tendency to legislate every little detail. This set up an over reaction in 1970s, when Liturgical abuses were fashionable.Sounds like the OP just wants to do it correctly if there’s a correct way. Some people just have this personality. Not me - I’d be zig-zagging all over the place and be a big distraction to everyone & probably burn myself. But those who value keeping the beauty of best-practice & tradition alive do us all a great service! They sweat the small stuff and end up elevating the experience for all - including those of us who wouldn’t even notice the details of it were left to us!
The OP’s question specified in a “Novus Ordo church” - not that there even is such a thing. But beyond that, the terms “Epistle side” and “Gospel side” are surely meaningless to the vast majority who have only known the Ordinary Form of the Mass - as is the symbolism behind those designations — people who have never seen a sweaty-fingered altar boy deal with moving the Missal and its stand first down, then up, a flight of altar steps. And just for balance, this old sweaty-fingered altar boy, who spent 8 years 1956-1964 moving the Missal, was never instructed concerning any candle-lighting sequence.I do not think there is a way of lighting the candles that is prescribed by Church law or laid down in the rubrics of the liturgical rites. However, there is most definitely a traditional or customary (pick your preferred word) for lighting them. I know because when I was an altar boy (the subject of ancient history) I was taught how to light them. You light all the candles on the ‘epistle’ side first, starting near the centre and working outwards. Repeat on the ‘gospel’ side. If you are stood facing the altar with the main body of the church behind you the ‘gospel’ side is your left and the ‘epistle’ side your right. If stood behind the altar facing towards the congregation it is the other way round.
Oh my, brings back fond memories from a few years before that that that I haven’t thought about in years. Leaving church with my mom after the novena Monday evening our new assistant pastor stopped me and said “hey, you wanna be an altarboy” and I said “okay.” He said “show at 6:45 Mass tomorrow morning.” So I show up Tuesday morning with about a dozen others (the assistant was into on- the-job training), get helped into a cassock that came below my ankles, and learn from one of the older boys from the neighborhood that I got the honor of “carrying the book.” A few minutes later, after the Epistle was read (wasn’t called First Reading until decades later) here’s this little nine year old having to reach practically above his head to grab this 6+ inch thick missal on a heavy metal stand off the altar, come stumbling down three marble steps and back up again to the Gospel side, pages flapping all the way, struggling to get it back up onto the altar, by which time it had flipped completely shut.TomH1:![]()
The OP’s question specified in a “Novus Ordo church” - not that there even is such a thing. But beyond that, the terms “Epistle side” and “Gospel side” are surely meaningless to the vast majority who have only known the Ordinary Form of the Mass - as is the symbolism behind those designations — people who have never seen a sweaty-fingered altar boy deal with moving the Missal and its stand first down, then up, a flight of altar steps. And just for balance, this old sweaty-fingered altar boy, who spent 8 years 1956-1964 moving the Missal, was never instructed concerning any candle-lighting sequence.do not think there is a way of lighting the candles that is prescribed by Church law or laid down in the rubrics of the liturgical rites. However, there is most definitely a traditional or customary (pick your preferred word) for lighting them. I know because when I was an altar boy (the subject of ancient history) I was taught how to light them. You light all the candles on the ‘epistle’ side first, starting near the centre and working outwards. Repeat on the ‘gospel’ side. If you are stood facing the altar with the main body of the church behind you the ‘gospel’ side is your left and the ‘epistle’ side your right. If stood behind the altar facing towards the congregation it is the other way round.
First the pews, then the paintings. This should generate enough heat to set the rafters aflame . . .But which order?![]()
They’ve (my wife and the fire department) banned me from the kitchen, and she’s banned me from touching her domestic appliances, but they forgot matches . . . BwahhahahaHAW!That, and I am not allowed to use matches.
Thanks, do you have a reference or resource for those procedures?