S
surgei
Guest
That very theory is what seperates the Orthodox view of Origonal sin from pergatory. I think it was Florance that fathers of the west said this was the faith they had received. As it was at an eccumenical council and it was the descision of the council it is a part of the ordinary infallable teaching of the church in an eccumenical council. The council taught that the unbaptized go to hell. Orthodox rejected it.If we define Limbo as a state of natural happiness without the Beatific Vision of God, we can be certain that Limbo is not a dogma. The reason? The Church has never explicitly condemned the opposite theory: the theory being that unbaptized infants do go to hell to suffer a very mild form of hell fire.
Before anyone says anything let me make it explicitly clear: I do not believe unbaptized infants who have died before the age of reason suffer hell fire. I merely wish to point out that the majority of the magisterial texts brought forward to support Limbo often presuppose the legitimacy of that other theory.