Limbo out

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It cannot be this simple; if it were a matter of power, then God would impose what He wants on us, without regard to our choices. This is not how God acts nor what He desires. He respects the decisions of parents – even our first parents – more than is fashionable nowadays.

The commission report, at least as reported in the media so far, seems unrealistic. We should read the report and test the reasonableness of their proffered “hope” before we take it too seriously. It would be a shame to abandon children to hell, who could have been saved, because we are lulled into inaction by a comforting “hope” based on sophistry, disregard of the Savior’s words, and wishful thinking.

I am eager to read this report to see how fairly it assesses the Savior’s words, the teaching of the Council of Florence, and the seriousness of the work that God has given us to do. (It seems a dangerous notion to think that our increasing failure to baptize children before they die will be “cleaned up by Daddy,” who will save us from the consequences of our failures.) This seems to be the question at issue: Are we coworkers with God, bearing the weight of serious responsibilities for ourselves and others, or are we children playing at helping Daddy, as a sort of game with no real purpose – since the work will get done whether we do it or not.

Pax Christi vobiscum.

John Hiner
If I were a parent I would make sure my children were baptized so they would be able to receive the infusion of grace which comes from baptism. Failure to baptize a child falls on the parent’s head, not the child’s head. If I were a parent I would baptize my child because it would be a personal sin against me if I didn’t.
 
Since Limbo was never a dogma defined by the Church it was never “in” to now be “out.”
It didn’t have to be ‘dogma’ to be “in”. For years the church allowed people to believe in it.
 
Why would it be wrong for the parents to baptize the baby the second they have their child in their arms?

Would it be wrong for an individual to baptize a baby if they knew the parents did not approve and/or refused to get the baby baptized? (assuming it could be done indiscreetly and without them knowing…) It would only take a second to do.

Would these baptisms be invalid? What is the benefit of waiting weeks or months for a priest or another qualified minister (like a Lutheran pastor or a Catholic deacon) to perform the sacrament? Do they have special authority to do so?

Sorry if these are dumb questions. I’ve just never heard them asked before.
 
I personally still believe in Limbo, because Holy Mother Church, in years past, has clearly stated that Baptism is necessary for salvation. She also teaches that there are exceptions such as Baptism of Desire and Baptism of Blood. I like how the Baltimore Catechism handles this. This “no limbo” document is not binding upon the faithful.
 
" Although the statistics on the failure rate of human fertilization are not entirely robust, given the biological and ethical delicacy of conducting research in this area, the numbers consistently suggest that, at minimum, two-thirds of all human eggs fertilized during normal conception either fail to implant at the end of the first week or later spontaneously abort."

discovermagazine.com/2004/may/cover/article_view?b_start:int=2&-C=

These souls were never born. They never had an opportunity to be baptized.
In many cases, the woman would not even know an egg had been fertilized.

Jesus continually asked that we be as little children
He would not doom these defenseless souls to an eternity apart from God - a Limbo.

Faith is accepting the Mystery, not demanding an answer to the unknowable.

Go with Love, Go with God
 
If I were a parent I would make sure my children were baptized so they would be able to receive the infusion of grace which comes from baptism. Failure to baptize a child falls on the parent’s head, not the child’s head. If I were a parent I would baptize my child because it would be a personal sin against me if I didn’t.
Dear Christianley:

It is good that you are resolved to baptize your children. However, to say “[f]ailure to baptize a child falls on the parent’s head” seems to reflect a overly self-focused notion of motherhood and fatherhood. It seems fantastical to say that the actions or failures of a parent do not affect a child. To me this seems to echo the general irresponsibility of our age, in which we use fantasies to protect us from truths that make demands on us.

Part of being a father or mother is the great grace of cooperating with God in doing good for a child. However, it is simply true that if one fails his child there are eternal consequences. This longing for an “unknown, extra-sacramental” means of salvation for children is not a desire for their salvation. Rather it is a desire for their salvation without our having to work for it. This is a refusal to join the Lord as His co-workers, a refusal to take up our cross, both as individual parents and as the “family of man.”

Jesus did not try to save me because failing to would reflect badly on Him. He tried to save me because, if He did not, I would be damned. We should love as He loved us.

Pax Christi tecum.

John Hiner
 
Here are my Top 10 ways that anti-Catholic fundamentalists will describe today’s announcement that limbo is not a feasable concept:
  1. The Catholic Church just abandoned its teaching of purgatory
  2. The Catholics finally opened their Bibles and didn’t find the word “limbo” so they realized it wasn’t true
  3. Catholics now agree that baptism doesn’t do anything
  4. The Catholic Church changed its teaching on limbo, so it cannot be infallible
  5. The new pope says the last pope was wrong about limbo
  6. Catholics finally realized that “limbo” came from paganism
  7. Catholics now believe that everybody goes to heaven
  8. Catholics think their church never changes but it just did
  9. Catholics are starting to get rid of their Catholic inventions; maybe the Eucharist will be next
  10. Catholics think there used to be a place called limbo until the new pope used his magic powers to eliminate it
And, in what way would they be wrong to say those things?
 
If the concept of Limbo is wrong, then that means aborting babies is a very good thing because those babies go straight to Heaven, and it also means no young child needs to be baptized because they would go straight to Heaven as well. It also implies that since God’s mercy is so great, then we really do not need to follow Him in any specific way, we only need to believe and then let it go…which means the Protestants would be proved completely correct.
 
If the concept of Limbo is wrong, then that means aborting babies is a very good thing because those babies go straight to Heaven
So aborted babies can’t get into Heaven?

Now in the U.S. life begins when the woman wants to be pregnant. If she wants to be pregnant it’s a life. If she doesn’t it isn’t a life and can be aborted.

So now if a baby is born prematurely and is baptized it can go to Heaven. If a baby of the same gestational age is aborted then it can’t get into Heaven because of the luck of the draw regarding the particular womb it had the misfortune of being formed in before it was murdered?

Why are some people here actually annoyed over the prospect that an innocent life can spend eternity with the Savior?
 
So aborted babies can’t get into Heaven?

Now in the U.S. life begins when the woman wants to be pregnant. If she wants to be pregnant it’s a life. If she doesn’t it isn’t a life and can be aborted.

So now if a baby is born prematurely and is baptized it can go to Heaven. If a baby of the same gestational age is aborted then it can’t get into Heaven because of the luck of the draw regarding the particular womb it had the misfortune of being formed in before it was murdered?

Why are some people here actually annoyed over the prospect that an innocent life can spend eternity with the Savior?
Simple, if aborted babies go to Heaven (full Beatific Vision), then it is better to be aborted, then to live and baptism becomes meaningless.
 
Simple, if aborted babies go to Heaven (full Beatific Vision), then it is better to be aborted, then to live and baptism becomes meaningless.
You don’t know that that’s correct. There might be something one gains by going through life that makes it preferable than being aborted. Life does have meaning.
 
You don’t know that that’s correct. There might be something one gains by going through life that makes it preferable than being aborted. Life does have meaning.
Why? If Heaven is the ultimate hope and goal of every person, and if baptism is not required to attain Heaven, then why bother living at all? It is not a matter of what I do, or do not know, it is simple logic. If babies go straight to Heaven without being baptized, then baptism is not required and if baptism is not required, then the Church and the Bible are not infallible sources., etc…
 
  1. Catholics think there used to be a place called limbo until the new pope used his magic powers to eliminate it
I think the reference to his Holiness as ‘possessing magic powers’ is most offencive. Why would he? Where in Church teaching does it say he has magic powers?
  1. Catholics are starting to get rid of their Catholic inventions; maybe the Eucharist will be next
Maybe they should get rid of the Bible too eh! That has to be the greatest Catholic invention of them all.

The new Pope has not contradicted a single iota of teaching from his predecessor, so what is your evidence for this?
  1. Catholics think their church never changes but it just did
How? Where?
  1. Catholics now believe that everybody goes to heaven
That is a non-Catholic teaching. We believe that a person once converted, who then goes on to reject the Gospel and apostacises into their former ways, are putting themselves at risk of losing eternity. The Catholic Church is true to her Master as that is what He taught!
  1. Catholics finally realized that “limbo” came from paganism
You have been reading the [Leonardo] Da Vinci Code. :rolleyes:
  1. The new pope says the last pope was wrong about limbo
Another invention. I am beginning to recognise from where you are coming. That arguement is one your sect likes to prosecute even though there is absolutely no substance in it. Try reading Enid Blyton.
  1. The Catholic Church changed its teaching on limbo, so it cannot be infallible
In what context are you referring to infallibility? Are you saying the Holy Spirit is not infallible?

The Catholic Church could not change the teaching on limbo seeings there was no teaching to change. Theologians discuss. That is what academics do!. 🙂
  1. Catholics now agree that baptism doesn’t do anything
This is getting absolutely ridiculous. We have transcended Enid Blyton, this is worthy of Hansell and Grettal. Keep writing, there is a novel in there somewhere 😛
  1. The Catholics finally opened their Bibles and didn’t find the word “limbo” so they realized it wasn’t true
I speculate that Catholics open their bibles more than you do

Just as a matter of interest, how many times a day do you open our bible?
  1. The Catholic Church just abandoned its teaching of purgatory
Ha:p Ha 😛 Ha 😛 Ha 😛
…and there was me thinking you were being serious!!!
 
Why? If Heaven is the ultimate hope and goal of every person, and if baptism is not required to attain Heaven, then why bother living at all? It is not a matter of what I do, or do not know, it is simple logic. If babies go straight to Heaven without being baptized, then baptism is not required and if baptism is not required, then the Church and the Bible are not infallible sources., etc…
Salvation is not a zero sum game where someone else’s salvation subtracts from my salvation. There are no doubt experiences in life that are valuable in and of themselves. In fact there may be varying degrees and kinds of salvation based on our life experiences. Perhaps we who have lived experience a quality of salvation which is higher than those who might not have lived beyond childhood. I’m not sure, but I don’t begrudge anyone’s salvation including those of aborted babies. I hope they are saved in God’s kingdom with the Beatific vision.
 
Salvation is not a zero sum game where someone else’s salvation subtracts from my salvation. There are no doubt experiences in life that are valuable in and of themselves. In fact there may be varying degrees and kinds of salvation based on our life experiences. Perhaps we who have lived experience a quality of salvation which is higher than those who might not have lived beyond childhood. I’m not sure, but I don’t begrudge anyone’s salvation including those of aborted babies. I hope they are saved in God’s kingdom with the Beatific vision.
I agree, it is wrong to begrudge anyone for the salvation they receive. However, that is not at all the point. The point is: what is required to receive salvation? The Catholic Church has always and infallibly held that baptism is an absolute requirement of salvation. The Church has also always held that original sin is a stain that every soul is created with and through baptism we are washed clean of that original sin. Unborn babies not receiving baptism cannot be cleaned of OS, and are therefore not able to reach the Beatific Vision in Heaven witrhout it. Now, that does not mean they are destined to a life that is something like hell, for that is not just either. Rather, another stated, perhaps a place the Bible mentions as Paradise is where those souls will go, and in that place they will experience happiness through eternity, just not the fullness of happiness a soul in Heaven enjoys. That place can be called anything you want, Paradise, Limbo, etc…, but if unborn babies receive the fullness of the Beatific Vision in Heaven, then that means every soul that has ever lived has the exact same hope. Do not forget, a life conceived has the same value as a life born.
 
ok, I read further, and it states:

“It must be clearly acknowledged that the church does not have sure knowledge about the salvation of unbaptized infants who die,” it said.

So basically, the article says the church denies Limbo as an explanation and it really does not know what happens.
Not exactly an outright denial. Denial assumes certainty. The Church simply says it isn’t sure about the final destination of an unbaptized infant’s soul. That is all.
 
Not exactly an outright denial. Denial assumes certainty. The Church simply says it isn’t sure about the final destination of an unbaptized infant’s soul. That is all.
The Church does not claim to have sure knowledge about the final destination of anyone who has died except the Saints. At the same time it says we can entrust the souls of unbaptized chldren to God’s mercy. I’ll take that promise anytime.
 
I personally still believe in Limbo, because Holy Mother Church, in years past, has clearly stated that Baptism is necessary for salvation. She also teaches that there are exceptions such as Baptism of Desire and Baptism of Blood. I like how the Baltimore Catechism handles this. This “no limbo” document is not binding upon the faithful.
If this is the case
I find it disturbing that your church allows people to believe in mutually exclusive truths
 
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