Headship, in any other context does not imply a sinful desire to dominate.
It certainly did among the pagans, while among Christians it should not. Among the pagans it meant the right to insist on one’s own way, even to the point of harming and killing others. Among Christians it has a contrary meaning: it is rightly understood to mean the responsibility to serve, and even to give one’s very life, for the sake of others.
Please do not assume the worst of someone asking the question.
I don’t assume anything about you except that you came here to ask a question, and I tried my best to provide the resources that answer your question as well as ones that address other ideas on the thread.
If you want a simpler answer, I can do that. You asked, “Would it be a proper exercise of the authority of a father as the ‘head of the family’ to
insist that a wife approach, with him, their mutually respected pastor…?” The simple answer is “No.” A husband may try to
persuade his wife, as she may try to persuade him, but he cannot substitute his own will for hers (as the now-Venerable Bishop Wojtyla put it in
Love & Responsibility). St. Paul clearly says both “Husbands, love your wives, as Christ loved the church and gave himself up for her” and “Love… does not insist on its own way.”
To the poster who claimed that loving as Christ loved IS a reachable goal. Get real! That is almost blasphemous!
Loving as Christ loves is a divine commandment which every Christian has a responsibility to keep: “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another… This is my commandment, that you love one another as I have loved you.” If this is “blasphemous,” it’s
God himself who’s “blaspheming.” Loving as Christ loves is the target. Sin is missing this mark in one way or another.
Christ’s headship involved more than giving his life on the cross. His headship, (whether anyone chose to accept and follow it is another question) also had real authority.
Pope John Paul II: “However, whereas in the relationship between Christ and the Church the subjection is only on the part of the Church,
in the relationship between husband and wife the ‘subjection’ is not one-sided but mutual.” And this is exactly what St. Paul says in Ephesians 5.
Is there anything left of the term “head of family” that resembles the use of the term in any other context?
Pope John Paul II’s understanding of the term is based entirely on what the inspired scripture itself says. So yes, Pope John Paul II’s understanding of the term resembles the
original use.
Personally, I am glad that we don’t speak about “lord and master” any more and I have no desire to be someone’s boss (as much as I am willing to be a leader always when chosen to be it), and the kind of relationship I dream of is where decisions are mutual and the brainstorm is natural with both parties heading for common good, not for singular affirmation, because both parties are simply dedicated to common good and the good of each other…
Amen.
when I read some of the posts in discussions similar to this one, I really get the impression that in some opinions, the man’s duty is to affirm and validate his wife’s unilateral decisions, shut up and obey and worship at the feet of her freedom
Definitely not, don’t worry. The submission of Christian spouses is supposed to be
freely chosen and
mutual.
The goals of husband and wife are mutual salvation, good of the offspring, mutual good…
Agreed.
I don’t see that the husband has the right to unilaterally impose his will upon the wife any more than the wife has the right to unilaterally impose her will upon the husband. Imposing one’s will is not any part of what headship in the family is truly about.
Agreed. “Love… does not insist on its own way.” Love does not substitute its own will for the will of the other.
“Mutual submission” as we often hear it described today is a fairly new concept.
New in St. Paul’s epistle to the Ephesians, if one considers that recent.
Doesn’t Ephesians 5 say that wives are to submit to their husbands as to the Lord?
What it actually says is “Submit yourselves to one another out of reverence for Christ. Wives, to your husbands, as to the Lord… Husbands, love your wives, as Christ loved the church and gave himself up for her…” There is no verb in 5:22. The verb is borrowed from 5:21, which instructs all Christians to submit to one another out of reverence for Christ.
Obviously the Lord doesn’t dominate his people in a negative way or “throw his weight around”, and neither should a husband.
Christ does not even “throw his weight around” in a relationship where he
is owed unilateral subjection. Wives, meanwhile, do not even owe their husbands unilateral submission: “whereas in the relationship between Christ and the Church the subjection is only on the part of the Church,
in the relationship between husband and wife the ‘subjection’ is not one-sided but mutual.” How much less, then, should human husbands “throw their weight around”!
But is it so out of line for a husband to want he and his wife to discuss an issue with their pastor?
There is absolutely nothing wrong with
wanting it. There is nothing wrong with the husband trying to persuade his wife, nor anything wrong with her trying to persuade him. The OP asked whether a husband could
insist upon his own will. The answer to the latter is a clear “no.”
