Hello Sirach2…no worries. I support the church leadership in the moving forward of the liturgical projects by such a large and stunning majority. I also don’t see anything too contradictory between the document sent to me by ProVobis and your article. As you remember John XXIIIs only point was to give direction that Latin should be sustained and then encouraged in educational institutions; it also dealt with the continuity of his predecessor’s arguements around Latin, and he probably did not feel he had any mandate to move forward on requests for venacular languages prior to the council.
I agree with you about John XXIII on supporting the decisions of the Council he created. Thank you for the posting…
What Pope John believed prior to the Council, ought not to be used as a hammer to remold the Church into one’s own thinking, especially when the Councilors voted nearly unanimously to change the to the vernacular. It
is controversial if anyone promotes a former encyclical with the intent to sway uneducated readers into thinking the Council had erred and the Church is wrong. That can have devastating effects of scandalizing the innocent when using untrue slants that favor one’s own opinion.
For instance, in citing SC.36-1 without the addition of SC.36-2 and 3, this presents an erroneous view that intimidates others, by quoting out of context. These should have been added to give the reader an accurate picture.
- But since the use of the mother tongue, whether in the Mass, the administration of the sacraments, or other parts of the liturgy, frequently may be of great advantage to the people, the limits of its employment may be extended. This will apply in the first place to the readings and directives, and to some of the prayers and chants, according to the regulations on this matter to be laid down separately in subsequent chapters.
- These norms being observed, it is for the competent territorial ecclesiastical authority mentioned in Art. 22, 2, to decide whether, and to what extent, the vernacular language is to be used; their decrees are to be approved, that is, confirmed, by the Apostolic See.
In accord with SC.36-3, we find this article referenced in the Consillium established by decree.
Inter oecumenici
2. The
Consilium, which Pope Paul VI established by the
Motu Proprio Sacram Liturgiam, has promptly taken up its two appointed tasks: to carry out the directives of the Constitution and of
Sacram Liturgiam and to provide the means for interpreting these documents and putting them into practice.
- Vernacular translations of liturgical texts to be prepared in conformity with the norms of art. 36, § 3
So you can easily see, Bruce, that this gives the correct view that was intentionally left out of the post citing only portions with which the person agrees. I suggest you do a search on this member with the words
Veterum Sapientia and you’ll find 158 posts. Would you say this is agenda posting? Or would you conclude that the Holy Spirit has failed to guide the Council? You may draw your own conclusions, Bruce.
I commend you for doing your own diligent homework rather than rely on internet postings that reveal half truths.

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