W
wanstronian
Guest
I don’t think I said, “The universe just is.” Nor did I say, or imply, that it had no cause. I just see no evidence of a purpose. There is plenty of opportunity to increase our understanding. Unless you simply say, “God did it.” How does this increase our understanding? It’s a dead-end statement!How does “The universe just is” increase our understanding?
Proving absolutely nothing. I can see that you’re clinging to your “rationality must have come from a rational creator” principle like a drowning sailor to a piece of driftwood, but you have to accept, even if just to yourself, that this does not constitute evidence.We have direct experience of creativity but no experience whatsoever of uncaused macroscopic events like a universe appearing from a void.
That’s just illogical. And you are being disingenuous by equating ‘answer’ with ‘explanation.’ And you are ignoring the fact that simply positing a creator raises more questions than it answers.That is true but when there is no alternative answer “the Creator” is the best available.
That’s an arbitrary differentiator that you use simply because you want it to be true.If the concept unifies it is superior to a concept that does not - like “eternal matter”.
We know almost certainly that the universe hasn’t always existed. There are more than two alternatives to God. I can make up any old nonsense to fit whatever observable criteria you like, and from an evidential point of view, my hypotheses will be just as valid as God. Furthermore, there is a theory, supported by observable experiment, for the creation of the Universe from a singularity.You may as well say that the two alternatives to God are mere conjecture, i.e. that the universe has always existed or it appeared spontaneously.
Answered above. Just because we don’t know the explanation for something, it doesn’t follow that a random super-deity is a sensible answer.We have experience of personal creativity but none whatsoever of eternal physical existence or the spontaneous appearance of universes.
It is arbitrary because there is no evidence to support it. It just fits your personal belief. You are mistaking correlation for causality.It is hardly arbitrary when it corresponds to our own experience of planning, designing and creating systems.
I’ve already dismissed the first suggestion. Although ‘cyclical universe’ may be an answer. The point is that these theories leave the door open for further experiment. Your hypothesis just propagates irrational superstition and precludes the opportunity to learn more about our universe.In that case “eternal universe” and “self-created universe” are equally unsatisfactory.
Are you so arrogant that you believe you MUST know everything? I do not need an alternative explanation to point out that your answer is speculative at best. I don’t know why you continually ignore this basic logical truth. I bet you don’t apply your “any answer is better than no answer” paradigm to other aspects of your life. It’s just ridiculous.What is your alternative explanation? Do you regard the universe and its contents as self-explanatory?
You need to look up ‘obscurant’ - you are implying that I know the answer but am refusing to divulge it. I am simply pointing out that nobody knows the answer. Don’t panic, this is okay.If you cannot suggest an alternative you are being obscurantist.
Shock horror, you are twisting my words. For only about the thousandth time. It’s a shame that you have to resort to dishonesty in order to appear logical. I didn’t say “no answer is better than theism,” I said that there is no evidence for God, and that not having an explanation is perfectly acceptable.“No explanation is better than theism!”
Ha! Pot calling kettle!!I think it is truer to say you don’t want an alternative explanation because it does not fit into your scheme of things.
You clearly do not know what a non sequitur is. You have implied (and claimed outright) that believing in God is better than admitting we don’t know everything about the universe. It is a logical follow-on question to ask whether you apply this principle to everything you don’t know.That question is a non sequitur.
Where to start? Firstly, it doesn’t do justice to the facts because it explains nothing. Secondly, there is no proof of spiritual energy, ergo there can be no proof of experiencing it. Finally, there is not a shred of evidence other than the desire of the theist, to support it as an answer… let alone an explanation.Any explanation that does justice to the facts and corresponds to our direct experience of spiritual energy…
Then you are undoubtedly irrational.Most certainly.
No, but it leaves the door open to further experiment, whereas, “God did it” slams that door shut.It still does not advance our knowledge…
Well, it seems my original post has been deleted without notification, maybe we have an over-zealous new moderator. I’m afraid I can’t remember the point I was making. But at a guess, you are implying that the universe had to have been created by a rational being in order to contain rational beings. I was refuting this due, as always, to a lack of evidence.We are discussing the origin and nature of reality.
Because there is no reason to infer an intent behind every effect. It would then become a philosophical discussion rather than a scientific analysis.Why do you exclude purpose?
Proving nothing! Other than perhaps your own propensity for non sequitur?Nothing shall come of nothing…
Because, as I’ve pointed out to you many, many times: an unnecessary complication - and without evidence to the contrary, God must be considered unnecessary - is less efficient than the lack of that complication. This is basic stuff, I’m surprised you need it to be spelt out for you.Then why did you say it is a more efficient explanation?
Well, actually it lies in your inability to read something without twisting it into a target. For example, “I went on holiday last week. It rained.” Do you read that as, “I went on holiday last week because it rained?” Or, “I went on holiday last week therefore it rained?” Do you infer a causal link? No, I didn’t think so.The fault lies in the construction and ambiguity of your statement.