Literal or Symbolic?...

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David,
I’m not speaking of Transubstantiation, as I’m not Catholic. I’m speaking of the Real Presence. I’m speaking soley of Christ’s words - this is my body. For the Catholic, they express the Real Presence as Transubstantiaion, and I’ll let them tell you whether or not, for them, it has usurped that which is remembered. For me, it is the simple words of Christ, the body and blood of Christ, given and shed for you. By faith, I trust His words, what He said to His disciples in the upper room.
But of Transubstantiation I will say this, I stand with Martin Luther when he said that before he would drink a mere symbol of Christ “wine” with the Swiss, he would accept Transubstantiation (drink blood, the same blood of Calvary)) with the pope.

Jon
Thank-you I understand .Still , I lump RP and Transubstantiation as pretty much the same(though they are not) ,though I prefer your simplicity.I like the Luther quote .Seems like those Swiss went a little to far for him.Luther ,the “earthy monk”. I guess you could put RP where I put transubstantiation in my thread you kindly responded to.
 
Hi Grey Pilgrim,

Protestants say its symbolic… Catholic Church says the Bread, is literally the Flesh of Jesus Christ… Hmmm Jesus Christ, Says it literally and so does the Catholic Church.

Lets say the Protestants are correct, and it is only a symbol… But how can a “symbol” give life to the world? Hmmm. A symbol can not give life to the world, a symbol cannot do a thing! Amen

But I tell you what gives life to the world, and that eating the Flesh of Jesus Christ, litterally. Amen We must believe this in order to be a Christian or find ourselves leaving Jesus like those Jews who left him when Jesus spoke thus.

Can a symbol save One? No!

Ufamtobie
Not all Protestants says that it is only a symbol, one example is, believe it or not, Martin Luther. His teaching on the subject is however not the same as the one in the Catholic Church, the Catholic Church teach transubstantiation while Luther was teaching consubstantiation.
 
david ruiz;8368590:
Eating His flesh in the way that His fallen away disciples understood is a false understanding,Eating His flesh literally as a cannibal eats dead flesh is a false understanding, The consuming of the body and blood of Jesus Christ in His Eucharist is never the same as the literal false understanding, because Jesus Lives.
So then literal eating is done through a symbol , of bread and wine ? I am not sure they took his death as necessary at all for the eating ,hence they asked “how do we eat Him ?” in vs 52 .But we agree they somehow they literally took His words of eating His flesh. Somehow Jesus did not clarify that it was thru the symbols of the passover. O.K. I understood the Catholic position to be in both the symbolism (bread and wine) and literallness of his flesh( full divinity). I do believe Jesus was insinuating his death in this discourse ,which the departing disciples did not get either (again ,the how can we eat him if he is still alive). So they misunderstood two things . The “how” to eat him ,and His atoning death. Tell me , which is more important to understand ? Are you not saying just knowing of His atoning death (and commemorating it) is not enough ? You know my position .I have extolled the latter (being illumined of His loving death personally) is the million dollar issue at hand,not RP .Even Paul said, “I preach Christ crucified”, plain and simple.Unimbellished .He never said that about RP .

**
Do you think the Holy Spirit reveals bread and wine to be symbol of Jesus body and blood?
** yes
Why would “Truth” need to decieve, pretend or look to a symbol to remember a dead Jesus?
The question is a bit slanted The bread and wine are symbols of a once time sacrificial death for both of us .We both know He resurrected , and ascended, and is alive and present in our bosoms. Jesus was careful to talk of His Ascension (also implying a resurrection) in verse 62 , “what if you see the Son of man ascend up to where he was before”. This to me implies a symbolic eating (how can you eat someone who is not even there, dead or alive ? ) Because I believe it was figurative Christ did not explain the passover elements here .Catholics insist Jesus bent over backwards in really driving home the “eating”(which He did) , but He failed to mention Passover symbols of bread and wine. Why , if RP was the literal eating ? …Anyways our “mere” symbol is not of a dead Christ.
Praise God Jesus lives and never has to use a symbol to recall His redemptive death,
Again ,he does, the bread and wine. But you mean he never uses a mere symbol , but a symbol filled with His fullness of being.
If you have a symbolic Jesus, then you are left an orphan, because Jesus is never present in any symbol.
See,this is a bad fruit , that you need a practice , a rite , what you call a sacrament , to apprehend the Lord .This is not the Gospel .But I love your honesty ,for indeed you must at least say I am an orphan , even worse, anathema, without eternal life,for those are His literal words.We both can not deny that the Lord quickens ,and fills with his Holy Spirit ,regenerates, just upon hearing and believing His word, the gospel ,as Acts shows us (Peter and Cornelius household) .I guess one can lose all that ,become an orphan ,if one does not do RP communion once a year ,which would also require the Confessional etc etc.So everywhere the bible talks about salvation, we must include RP in communion , along with believing , being baptized, calling out to him etc .The Council of Trent was quite loyal to it’s convictions, and anathemizing us. I do not desire this wedge between us, nor am I angry , but at peace , that it is all out on the table, the doctrine, and all of it’s ramifications - no cafeteria style selectiveness here. I will say most Catholics here have shown love ,concern and hope in prayers.Thank -you. May I show the same, in my concern ,that His love and atoning death are real and to be personal ,without any barriers, that nothing is between our apprehending him fully, in our own private and corporate spiritual lives.
 
Indeed salvation is by works (water baptism ,Confirmation ,confession and communion at least once a year,and no mortal sins at time of death) ,and that within the Catholic Church doctrine .There can be no salvation outside ,according to your view. Hence all those who don’t believe in RP ,at their time of death, are doomed ,anathema.Yet Rome ,in her congeniality, says we are brothers ,perhaps of a different sort , but still “brethren”. Yet ,the nitty-gritty says otherwise .Indeed your RP Jesus says we must eat Him for eternal life , for salvation. Jesus says that. As you point out , there is no salvation in a symbol. Tell it like it is, for it is the truth and fruit of the RP dogma.
David Ruiz, My view, please, it is not my view, it is Jesus Christ’s view regarding His Body and Blood, you are not arguing with me, you are arguing with Jesus Christ! Did not Jesus Say: …(John 6: 53- 58)

53 Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you. 54 He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day. 55 For my flesh is meat indeed: and my blood is drink indeed. 56 He that eateth my flesh, and drinketh my blood, abideth in me, and I in him. 57 As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me. 58 This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever.

Ruiz, do you really believe that Jesus Christ is referring to His Body and Blood as a symbol? Saying to one self that He was referring to a symbol is making Jesus Christ less than human,This is blasphemy!

John 6: 52 The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat?

Ruiz, John 6: 52 above the Jews knew exactly that Jesus Christ was not referring his Body and Blood as a “symbol” but actually real Food and Real drink, the reason why these Jews said “how can this man give us his flesh to eat.” But little did they know that this Jesus is not only Man but God and being God He can do all things. Amen

Ruiz, I read your profile you left the Catholic Church, I say to you you are like these Jews who abandoned Jesus regarding, John 6:60, Many therefore of his disciples, hearing it, said: This saying is hard, and who can hear it?

Ruiz, what do you believe, do you believe the Jesus was referring to a symbol? If you do, do you think that a symbol has the power save you? And if you do believe that it is not a symbol, but in all reality the Body and Blood of Jesus Christ that we must eat for our salvation, then why did you really leave His Church?
 
Gabriel 12 .i enjoy scriptural viewing.It fits your point ,and I would surely use those scriptures from your point of view .However ,I can only quickly say ,just because He can, does not mean He did. ( early ECF)
He IS; The Church IS: the One and Only Greatest Arts, World respected Liturgy and History. All Positive All Ideal. Largest Charity in the World also. We’re Not Just “scriptures” We Live the Scriptures and Christ.
 
Not all Protestants says that it is only a symbol, one example is, believe it or not, Martin Luther. His teaching on the subject is however not the same as the one in the Catholic Church, the Catholic Church teach transubstantiation while Luther was teaching consubstantiation.
Andromrdus, true not all protestants say this, however the Protestants that don’t say this but yet refuse to participate in the Mass to receive the Body and Blood of Christ will be judged even harder than they who believe it is only a symbol, out of disobedience, don’t you think? Yet they believe but yet they want no part of the Church Jesus Founded where they can receive Him literally. I am not saying that I am judging these there is only one Judge Jesus Christ. I pray they all come to know the Truth.

Transubstantiation is harder to believe in, than consubstantiation, But as we all know when Jesus Christ does a Miracle, he goes all out. Amen
 
cooterhein;8371019]Thanks for clarifying.
Something is lacking in this connection. The bread and wine that Jesus distributed at the Last Supper was already well-established as symbolic elements of an entirely symbolic meal. A symbolic meal that Jesus and His disciples were participating in on that night and at that exact time. Adam’s rib wasn’t a symbol of anything. It was his rib. This distinction is important. That’s what I hope to demonstrate with this little exercise.
Your point is well taken. The distinction I made in reference to connect from the creation theme was that God took something other from creation (Adam’s rib) and changed the substance into a Woman, this was my point.

The unleavened bread and wine celebrated in the passover “prefigured” and pointed to Jesus bringing this Old Testament ritual to fulfilment in himself. The “Seder meal” was not symbolic. This God ordained meal was made present and relived in those things when God delivered the Hebrews from slavery.

Jesus takes this same meal and brings it to fulfillment, because God commanded this meal to be “perpetual” never ending, that Jesus now becomes the slain lamb to be consumed so that eternal death passover those who consume the flesh of the lamb and drink the lamb’s blood “in order to have eternal life”.

You do know they celebrated this meal and the feast of tabernacles by “Zakar” making present those things from the past. There is no symbolism.
Good question. What are the odds that any answer I give on an internet message board can replace the answer you found in “The Lamb’s Supper,” by Scott Hahn? Did I know he used to be a Presbyterian minister but now he’s a Catholic apologist? Yes, I did know that, thanks for bringing him up.
It amazes me how humanity responds when Truth gets revealed:shrug:. For the record, Your hero Scott Hahn is a convert who came into these revelations of the crucified Christ via the Catholic Church. Scott Hahn only repeats in the present what has always been believed in the Catholic Church in a day and age that non catholics can understand, God bless him and his wife Kimberly.
That’s not quite what I’m looking for. Here’s what I was after: Other situations where people talk about symbols and equate them with something other than what the symbol is “in and of itself.” Non-biblical examples are just as welcome as biblical ones. As a general example, maybe you find something about the American flag where someone says it “is” something other than…well, a symbol, or an emblem, or a piece of cloth that has red and white stripes with a certain number of white stars on a blue field. If you can find something more biblical, that’s good too, but I can’t think of anything offhand. I’ll see what I can come up with, though. I do have a more specific example that has to do with the cross- it’s actually a Catholic source having to do with the crucifix, but the quote of interest goes with “cross.” But I’ll wait and see what other people come up with.
The only answer I can help you with is, God does not use symbols to relate His presence, The Word of God took on flesh to die a death that brings redemption to our humanity, God did not use any symbol to reveal himself in the flesh.

Jesus “God incarnate” took bread and wine and changed them by His Word into His glorified body, blood soul and divinity, so that the baptised in Christ may consume His body and blood not a symbol so as to have eternal life. No symbol could never do this.

If your hunting for symbols to glorify God’s presence they do not exist. What Jesus gave us was His flesh, body, blood soul and divinity revealed in His Eucharist, never in a symbol of a cracker and grape juice. Jesus revealed the finger of God touches our humanity through Sacraments and Sacramentals, not symbols.

Now I hope one does not guess what a Sacrament is but learn the biblical Truth of the Sacramental economy Jesus revealed to His Church in order that we live and teach “Christ Crucified”. To say and believe “Christ Crucified” via a symbol is not living the Gospel in Spirit and Truth.

Only an unbelieving generation seeks a sign in symbols to find a god. The only sign it will be given is the sign of Jona in the belly of the fish for 3 days.

Peace be with you
 
Gabriel of 12;8370770:
So then literal eating is done through a symbol , of bread and wine ?

Wrong, the substance of bread and wine are changed (transubstantiated) into the body, blood soul and divinity of Jesus Christ please do not forget this 2000 year old revelation from Jesus Christ practiced in the Catholic Church unchanged since the resurrection of Jesus. The accidents of bread and wine remain only these to our flesh (senses) that avails nothing, because it is the “Spirit that gives these life” Just as the same Holy Spirit overshadowed the blessed Mother who concieved the body of Christ.
I am not sure they took his death as necessary at all for the eating ,hence they asked “how do we eat Him ?” in vs 52 .But we agree they somehow they literally took His words of eating His flesh. Somehow Jesus did not clarify that it was thru the symbols of the passover. O.K. I understood the Catholic position to be in both the symbolism (bread and wine) and literallness of his flesh( full divinity).
For the record the bread and wine are just symbols before the prayer of consecration. At the Words Jesus Christ the substance of bread and wine are changed into the body, blood soul and divinity of Jesus Christ. The accidents of bread and wine remain to our senses only this is the definition of transubstantiation.
I do believe Jesus was insinuating his death in this discourse ,which the departing disciples did not get either (again ,the how can we eat him if he is still alive). So they misunderstood two things . The “how” to eat him ,and His atoning death. Tell me , which is more important to understand ? Are you not saying just knowing of His atoning death (and commemorating it) is not enough ? You know my position .
When Jesus instituted the Eucharist He was fulfilling “all the above”, (Luke 16:17 It is easier for heaven and earth to pass away than for the smallest part of a letter of the law to become invalid.) The Jewish passover was ordained by God to remain as a Perpetual Law and is never to cease

(Exodus 12:1 The LORD said to Moses and Aaron in the land of Egypt:… 5Your lamb must be a year-old male and without blemish… it will be slaughtered during the evening twilight. 7They will take some of its blood and apply it to the two doorposts and the lintel of the houses in which they eat it. 8They will consume its meat that same night, eating it roasted with unleavened bread and bitter herbs. 11This is how you are to eat it: with your loins girt, sandals on your feet and your staff in hand, you will eat it in a hurry. It is the LORD’s Passover. 24**“You will keep this practice forever as a statute **for yourselves and your descendants. … ‘It is the Passover sacrifice for the LORD, ).

Jesus fulfills this divine perpetual Law in himself and raises this perpetual law in Himself eternally in His Eucharist. Thus Jesus remains standing in the heavenly Liturgy “Standing as though slain forever” for the sins of the many.

cont;
 
cont;
I have extolled the latter (being illumined of His loving death personally) is the million dollar issue at hand,not RP .Even Paul said, “I preach Christ crucified”, plain and simple.Unimbellished .He never said that about RP .
Paul would not have ever been able to preach Christ crucified without the True presence of Jesus body and blood in the Eucharist… Here is Paul preaching Christ Crucified and living it out…

1Corinthians 10:15 I am speaking as to sensible people; judge for yourselves what I am saying. 16The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?l 17Because the loaf of bread is one, we, though many, are one body, for we all partake of the one loaf.

1Corinthians 11: 23* For I received from the Lord what I also handed on to you, that the Lord Jesus, on the night he was handed over, took bread, 24and, after he had given thanks, broke it and said, “This is my body that is for you. Do this in remembrance of me.” 25In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”l 26For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes.

27Therefore whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord. 28A person should examine himself, and so eat the bread and drink the cup. 29For anyone who eats and drinks without discerning the body, eats and drinks judgment* on himself.** 30That is why many among you are ill and infirm, and a considerable number are dying.
Anyways our “mere” symbol is not of a dead Christ
.

Then what is your symbol of Jesus? if it is not “Christ Crucified”? A symbol can do nothing by itself but only pretends to be something that it is not, thus it remains just a dead symbol.
Again ,he does, the bread and wine. But you mean he never uses a mere symbol , but a symbol filled with His fullness of being.
No, Jesus takes bread and wine and changes them into this body, blood soul and divinity True presence. After the Eucharist symbols cease to exist because Jesus now present in His blessed Sacrament.
See,this is a bad fruit , that you need a practice , a rite , what you call a sacrament , to apprehend the Lord .This is not the Gospel .
Wrong again david; Jesus instituted His sacraments so that we can be partakers of His divinity… again a symbol can never give you Jesus divine life only Jesus truly present, can allow us to be partakers of His divinity.

The Catholic Church does not need to practice a rite, She does so because her Lord commanded and commissioned her to do these perpetual divine laws for His flock in every age until Jesus returns.

2 Peter 1:4 Through these, he has bestowed on us the precious and very great promises, so that through them you may come to share in the divine nature,

Baptismal rite = Matthew 28:18… “All power in heaven and on earth has been given to me. 19 Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, 20i teaching them to observe all that I have commanded you. And behold, I am with you always,** until the end of the age.”

Eucharist and Holy Communion rite = Luke 22;17Then he took a cup,* gave thanks, and said, “Take this and share it among yourselves; … 19 Then he took the bread, said the blessing, broke it, and gave it to them, saying, “This is my body, which will be given for you; do this in memory of me.” 20And likewise the cup after they had eaten, saying, “This cup is the new covenant in my blood, which will be shed for you.

Obeying the Master and doing what ever we want to do or what ever we want to believe becomes a contradiction to the Master’s Will and freedom.

Peace be with you
 
Yes. The bread eaten by Jesus and His disciples at the Last Supper was a symbol. All the food in a Seder is symbolic- it’s a symbolic meal. There were different pieces of bread that had different meanings throughout the meal, but there is a central theme to them that allowed Jesus to connect God’s past redemption with His present and future redemption.

On the actual night of Passover? Nothing. Additionally, God hadn’t yet told them how and when to have a yearly remembrance of it. That happened in the 23rd chapter of Leviticus. From that point on, the matzo wasn’t something that they actually needed to hurry up and eat- it was symbolic of their ancestors’ deliverance from Egypt, a remembrance of it, and included a mindset where each Jew considered him/herself as if they were one of those ancestors.
The matzo was symbolic of their ancestors deliverance from Egypt? Since when?
There was nothing symbolic in the matzo. They were just eating the same bread that their ancestors ate. They were re-membering (as you correctly pointed out) what their ancestors did. If anything. it the meal that is symbolic not the individual elements of bread and wine.
Jesus and His disciples weren’t “back then.” As meaningful as anamnesis is, it doesn’t actually take you back there. They were having a symbolic meal, chock full of symbols. Two of the most important symbols were matzo and wine.
Again, the meal yes, bread and wine - you’re stretching it.

The matzo could not have been a symbol of their escape from Egypt since their ancestors ate the matzo as well.

You are attributing symbolism where there is none.
I like how you’re thinking, though. It looks like you’re beginning to see the importance of taking the mind and perspective of the original audience into account. But you do raise an interesting point. Let’s take a look at it very quickly.
Suppose Jesus had done all of this on the actual night of Passover. There are no symbols at that meal. There is unleavened bread, but it’s not a symbol of anything (yet). It’s just something God told them to do, and they’re doing it quickly. If Jesus had spoken to those Jews and told them “This is my body”…number one, that really would have come out of left field. Number two, they wouldn’t have been able to reach any kind of rational understanding of what he said…if He had done it then, which He wouldn’t and didn’t, and if He did He would have needed an explanation or a different choice of words.
But Cooter, you are just making the assumption that by the time of Jesus there was already symbolism. There was no symbolism. It was unleavened bread at the original Passover and it still was unleavened bread at Jesus’s time. All they are doing is eating the same meal that their ancestors ate before their escape from Egypt in remembrance of their deliverance.

Secondly, you are again assuming that the way you are connecting the symbolism is the way the disciples connected the symbolism. But you have not shown any proof that the disciples did understand it that way. Zilch. And you won’t find support for it either in the Bible.
This is purely academic; please remember the only purpose of this is to demonstrate that context matters
And the whole point of my reply was that your context is wrong. You are imputing a context that is not there – that is not supported either by the text or by historical data.
and the perspective of the appropriate audience is what matters. This audience (the one Jesus wasn’t talking to) was thousands of years away from anything like “substance” and “accidents,” and while symbolism existed, they wouldn’t have had any specific symbol on hand to help them with what He said.
So now you are shifting gear? First you say that the audience was the original audience, then after I have shown that to be false now you are changing tack and saying “appropriate” audience. Who determines the appropriateness of the audience. So therefore the disciples who were at table with Him were not “appropriate audience”?

But again, you fall into the same reasoning error again. Whether the audience can reason along the lines of substance and accidents does not mean that this understanding is invalid.
 
Jesus’ disciples did have the symbols, though. They weren’t Jews on the actual night of Passover. They were Jews thousands of years later celebrating Passover at the time appointed in Leviticus, talking about and eating these very symbols, and engaging in a remembrance (anamnesis) of some of the ways in which God had delivered His people in the past.
The symbolism of the Seder but not the matzo individually nor the wine individually.
You’re right to point out how their mindset was different from that of the Jews leaving Egypt. I hope this also helps you see how and why Jesus’ words wouldn’t have made sense to them while it did make sense to His disciples. I also hope you’ll endeavor to change your own mindset so it’s less like that of the more ancient Jews and more like that of the Jews that Jesus was talking to.
Again, you are assuming that it made sense to Jesus’s disciples in the way you think. The only way it would have made sense to His disciples is if you bring into the picture John 6. It is not the symbolism that made sense to them. Without John 6, it would not have made sense at all.
That was in Genesis, yes? The yearly celebration of Passover (you know, the reason Jesus and His disciples were in Jerusalem) wasn’t something that God set up in Genesis. He set that up in Leviticus. When that was set up, when the tradition was established, and when the remembrance actually started happening- that was exactly when God started “doing symbolism” with the Passover.
But that is exactly my mindset based on the fact that we follow His apostles. You know the one to whom He gave the keys of the kingdom.
If one is to understand the last supper, one must see it from their perspective. And the only way we can know that is to learn it from those to whom they passed on their understanding.
 
This connection fails to land because the creation thing is different from the Last Supper thing in ways that are significant and important. When God created the universe, that was ex nihilo- out of nothing. The “ex nihilo” starting point is vastly different from the “matzo symbol” starting point. And before you go there, it’s different from the five loaves and two fish for the same reason. The loaves and fish are just loaves and fish. They’re things you eat so you get calories and have energy. They aren’t symbols. The matzo and wine are, though.
Firstly, again this is an assumption. You keep saying this as if it was fact.

Secondly, why would it be impossible for God to make the bread and wine into His Body and Blood if He so choose? Just because it is not ex-nihilo? Come on cooter, you can do better than that.
It makes a difference. It’s something you have to pay attention to. And it causes you to reach conclusions that you wouldn’t otherwise reach while ignoring the fact that they’re symbols and pretending that you can compare it to non-symbolic situations in meaningful ways.
Only because you assume it is symbolic. But so far, with much keystrokes to shore up your defense, you have not been able to do that.
You want to come up with a meaningful comparison, find a situation where someone (Jesus or anyone else) is talking about a long-standing symbol of great significance. Make that your starting point and see what you come up with. If symbols aren’t involved, the comparison fails for lack of relevance.
Assumption again. You are here to prove that it is symbolic. Not assume it.
 
Ye ,but he is also selective,even in Genesis,as illustrated above.Is he literally a shepherd and we sheep by His creative word . Is He litereally the Greek alphabet, and we letters and words in His big book,that revealtions says He has ? Is He really Light ,and if so ,why did He have to create it then ? Again , no one is doubting that He can be all these things, only how His creative word is to be interpreted , for he also created the discerning mind,soul and spirit of a man .
He is the Shepherd and it is literal in the sense that He does shepherd us. Alpha an Omega are not just greek letters. Alpha and Omega means beginning and end.
He is really Light. But not light as in wave length light but light, illumination.
 
Andromrdus, true not all protestants say this, however the Protestants that don’t say this but yet refuse to participate in the Mass to receive the Body and Blood of Christ will be judged even harder than they who believe it is only a symbol, out of disobedience, don’t you think? Yet they believe but yet they want no part of the Church Jesus Founded where they can receive Him literally. I am not saying that I am judging these there is only one Judge Jesus Christ. I pray they all come to know the Truth.

Transubstantiation is harder to believe in, than consubstantiation, But as we all know when Jesus Christ does a Miracle, he goes all out. Amen
Only God can know that, however, the Lutherans are Lutherans, they don’t believe that the Catholic Church is the One, True Church founded by Christ, they think their mass is the one you have to attend to if you want to be able to receive the Body and Blood of Christ. Lutherans claimed (and some perhaps still do) that the Pope was the anit-christ, some even claimed that you could read that was the case in the letters of St. Paul, it is absurd, but still it shows that they don’t think we are the ones who are right.
 
Not all Protestants says that it is only a symbol, one example is, believe it or not, Martin Luther. His teaching on the subject is however not the same as the one in the Catholic Church, the Catholic Church teach transubstantiation while Luther was teaching consubstantiation.
Luther did not teach consubstantiation, and Lutherans do not believe consubstantiation. Luther taught Sacramental Union. While this approach is not the same as Transubstantiation, neither is it entirely different. The fact is that Lutherans believe, literally, Christ’s words tell us that “this [bread] IS my body.” Is is is.

Jon
 
=Andromedus;8372889]Only God can know that, however, the Lutherans are Lutherans, they don’t believe that the Catholic Church is the One, True Church founded by Christ, they think their mass is the one you have to attend to if you want to be able to receive the Body and Blood of Christ.
This is incorrect on a number of points. First, Lutherans do not deny that the Catholic Church is indeed part of the one true Church that Christ founded, though not exclusively so. The Augsburg confession says that the Church is the congregation of believers, where the word is preached and the sacraments administered.
In addition, Lutherans acknowledge to validity of the Catholic Eucharist.
Lutherans claimed (and some perhaps still do) that the Pope was the anit-christ, some even claimed that you could read that was the case in the letters of St. Paul, it is absurd, but still it shows that they don’t think we are the ones who are right
The reformers believed that ther office of the papacy was anti-Christ, based on the level of primacy and supremacy it claimed for itself. While I personally find the language dated and unhelpful as we genuinely pursue the unity Christ calls us to, the issue of the papal primacy continues to be, for me, the main disgreement I have with Rome. To say, (as examples) that Pope Benedict XVI, or Pope John Paul II (who I consider the greatest Christian leader of my lifetime) are/ were anti-Christ is obsurd.

Jon
 
Luther did not teach consubstantiation, and Lutherans do not believe consubstantiation. Luther taught Sacramental Union. While this approach is not the same as Transubstantiation, neither is it entirely different. The fact is that Lutherans believe, literally, Christ’s words tell us that “this [bread] IS my body.” Is is is.
Yes, I admit that I might have been incorrect about Luther and consubstantation, but some Lutherans do believe in consubstantation, thats probably why I, and others to, think/thought that Luther taught it. However, my main point was that not all Protestants think it is symbolic, which is true even if Luther didin’t teach consubstantation. And I know that transubstantation and consubstantation is similiar, but it is still not the same thing, thats why I wrote both of the names and said it wasn’t the same thing.
This is incorrect on a number of points. First, Lutherans do not deny that the Catholic Church is indeed part of the one true Church that Christ founded, though not exclusively so. The Augsburg confession says that the Church is the congregation of believers, where the word is preached and the sacraments administered.
In addition, Lutherans acknowledge to validity of the Catholic Eucharist.
I thought everyone without the right faith would go to hell? Salvation through faith alone right? And again, my point was that Lutherans don’t think they have to receive the Sacrament during a mass in the Catholic church, am I correct?
 
=Andromedus;8373154]Yes, I admit that I might have been incorrect about Luther and consubstantation, but some Lutherans do believe in consubstantation, thats probably why I, and others to, think/thought that Luther taught it.
Yeah, we have problems sometimes with catechesis, just like you guys do. 😃
However, my main point was that not all Protestants think it is symbolic, which is true even if Luther didin’t teach consubstantation. And I know that transubstantation and consubstantation is similiar, but it is still not the same thing, thats why I wrote both of the names and said it wasn’t the same thing.
You are correct, and I apologize for not acknowledging this point you made, that not all protestants believe it is symbolic.
I thought everyone without the right faith would go to hell? Salvation through faith alone right? And again, my point was that Lutherans don’t think they have to receive the Sacrament during a mass in the Catholic church, am I correct?
On the first part, I don’t believe that’s what the confessions say. Also the doctrine of justification by grace alone through faith in Christ alone speaks to how we access justification. I wouldn’t say it speaks to disputes about doctrine. Certainly Catholics, and other Christians, are saved, and to judge who is and who is not is well above our “pay grade”, so to speak.
On the second part, you are right. Obviously, we believe our sacrament is the body and blood of Christ, and Absolution from our pastors is valid. The relationship between our communions is asymmetrical - we believe your sacrament is valid, you believe ours is not becuase of the nature of our orders outside apostolic succession.

Jon
 
He is the Shepherd and it is literal in the sense that He does shepherd us. Alpha an Omega are not just greek letters. Alpha and Omega means beginning and end.
He is really Light. But not light as in wave length light but light, illumination.
Yes ,you make my point. It is figurative in an earthly sense , but literal in spiritual sense . That is what figurative speech is .Taking an earthly thing ,reality , to show a spiritual thing or reality. Hence, I take an earthly thing of eating (teeth and mouth) to show the spiritual ingesting of His word ,in faith .Peter replied nothing about eating with mouth ,but he did with the inner man of faith .He said ,“Your words are eternal life (not your flesh eating).You are the Son of God.” Augustine laid this out beautifully. He said leave your" teeth and bellies behind" ,and Peter “savored the Lord in his mouth by believing”,and his declaration of faith…So as you say with the explanations of other figurative speech (shepherd,alpha omega) , I use with the eating his flesh, figuratively to show a spiritual reality -that we are to spiritually “eat” every word out of His mouth,by faith.
 
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