
Greetings!
If the LOTH is too much, what is the next step down? I have a friend who reads the Book of Common Prayer, but that’s Anglican, isn’t it? What should I do?

Thank you!
Magnificat Magazine is pretty good as long as you remember that it’s not the real Liturgy of the Hours.
Something I’ve tried before is just praying the Psalms and Canticles.
Something I’ve never done, but has a notable history, and carries an indulgence with it, is praying the Little Office of the Blessed Virgin Mary. This used to be done by quite a number of the literate laity in days gone by, and is still a practice for some today.
But as someone seems to have alluded to already, the Rosary is a more than adequate substitute for lay people. In fact, that’s how it got started. Back when Christianity was a contact sport, the monks used to pray all 150 Psalms every day. Most of the non-monk laity, and some of the lay monks couldn’t read, so in imitation of the practice of the monks, these Christians would pray 150 Our Fathers every day. Eventually this evolved into Our Fathers followed by 10 Hail Mary’s 15 times a day, with specific mysteries associated with each decade.
A more recent practice is to say five decades a day, while meditating on a specific set of mysteries. But I’ve found that saying 15 decades a day isn’t all that painful, and has been of great benefit to me. Of course Pope John Paul II added the Luminous Mysteries, so now there are 20 decades in all. Some have complained that the extra set of mysteries has destroyed the relationship of the Rosary to the old practice of praying all 150 Psalms every day, but I think they miss the point. It is not the mysteries that stand for the Psalms, but the Hail Mary’s. One can still pray 15 decades a day in imitation of the old practice.
What works for me is to meditate on the set of mysteries assigned for the day (for those who pray five decades a day) plus the set of mysteries that are chronologically on either side of them. To illustrate, let’s set out the mysteries in chronological order: Joyful–Luminous–Sorrowful–Glorious. Actually it’s helpful to think of these as being on a circle, which will help you to see that the Sorrowful and Joyful mysteries are on either side of the Glorious Mysteries. So on Sunday, on which the Glorious Mysteries are assigned, one would meditate on the Joyful, Sorrowful, and Glorious Mysteries, doing them in that order, chronologically. On Monday, on which the Joyful Mysteries are assigned, one would meditate on the Joyful, Luminous, and Glorious Mysteries, in that order. You can follow it up from there.
I hope that was clear. Good luck!