I understand that in the âcompleteâ (4-volume) edition, the Office of Readings has a more robust selection of readings than in Christian Prayer. In another thread, I remarked that Christian Prayer does not contain the responsories for the Office of Readings - which I gather are in the mutlivolume set.
I have been informed in another thread that Night Prayer is identical in Christian Prayer and the complete edition.
So I wonder: how does Christian Prayer differ from the complete version with respect to Morning and Evening prayer?
To my knowledge, *Christian Prayer *reflects the complete hours for Morning and Evening Prayer (as well as Night Prayer, noted above). The abridgements are in the hours of Daytime Prayer and the Office of Readings.
The complete Daytime Prayer cycles through a 4-week Psalter and may be superceded in whole or in part on Proper celebrations. (*Christian Prayer *includes only a single week of DP and nothing proper)
To call the complete Office of Readings *more robust *is a bit of an understatement. In addition to the 4-week Psalter (included by
Christian Prayer) there is a biblical and non-biblical reading (and their attendant responsories) for *every *day of the year, both Seasonal and Proper. Not every saintâs celebration includes a biblical reading, though the more solemn feasts do â And I believe each does include a non-biblical reading.
I could be mistaken. I mostly utilize *Christian Prayer *but I also use one volume of the *Liturgia Horarum *(the Latin
editio typica).
(Oh, one other difference: In Latin the Gospel Canticle Antiphons on Sundays are related to the A-B-C cycle of Sunday Gospel readings â I do not know if the English *Liturgy of the Hours *does so. In *Christian Prayer *the Antiphons of the 3 Sunday offices, EPI, MP and EPII, include one each of the 3 years, so that one of those offices will always relate directly to the Gospel of the day)
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