G
Gottle_of_Geer
Guest
I don’t understand this.
If there is no God, no eternity, why does anything you leave behind matter?
You’re gone, it over for you. Everything else is just an accident of nature.
Why should you care about your children? That emotion is just a bioc-chemical trick to get you to support them, so they can breed.
If there is nothing beyond this life, then only complete hedonism makes any sense. Maximize your pleasure, and screw everyone else.
But we don’t want to act that way, and IMHO that is the natural law that God has written on our souls.
The problem here (I think) is that you’ve given a good justification for what William James criticises as “medical materialism”; for if we are aggregates of bio-chemical phenomena, what we might otherwise think to be a grace (or other heavenly or Divine thing) coming from “beyond” us, can easily be interpreted as our bio-chemistry playing up.
There is no way - given the OP’s starting point - that one can plausibly identify anything as “of God”: St. Faustina thought she saw Christ; but it was only her body chemistry reacting to her (far from comfortable) way of life. Alphonse Ratisbonne thought he saw the BVM in a church in Rome - it was his nervous system reacting on his subconscious. St.Paul thought he saw Christ on the road to Damascus - it was his body chemistry acting on his suppressed feelings of guilt. If we feel a lightening o the spirit after Confession, that too is a function of our brains & bodies; one that, in the circumstances, could have been predicted.At the very least, it does seem just too co-incidental that mystical phenomena & “the religious life” (in the technical sense) have often gone together. If St. Margaret Mary Alacocque had lived “in the world”, rather than been a professed religious, would she have had visions of the Sacred Heart ? Inadequate diet would go a long way to account for such things as visions.
IOW, this “medical materialism” accounts for the phenomena; God becomes a needless hypothesis, who cannot be discerned by any of us, because (even if He does exist), there is no way of telling God from our own biochemistry. What I call an act of charity, is merely my cerebral cortex playing up - there is nothing there; one is merely conditioned by hundreds of thousands of years of inherited habit, to think that there is. If God did not exist in 200,000 BC, He’s not going to exist now - & our wanting Him to, or believing He does, isn’t going to alter that.
There’s a story in DC Comics about the origins of Superman; not the usual one in which he comes from Krypton, but a version in which Superman comes into existence because Jerry Siegel & Joe Schuster bring him into existence by sheer force of believing in his existence. I suspect that this is how a lot of people think of God - that He can be made real, by being believed into existence. But if God does not exist, or cannot be known, then most religions are a waste of time
It’s true that C.S. Lewis deals with something like the medical materialist kind of thinking in a chapter in “The Silver Chair”, & also in “The Last Battle” (there is more good theology in the seven “Narnian Chronicles” than in the works of most “professional” theologians, IMNSHO): but he doesn’t refute this kind of thinking; I don’t think it can be refuted.