Logical absurdity and self-contradiction in the concept of God

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Now with regards to God, the question becomes: what’s the limit? If God can conceivably interfere to stop people committing evil, where does He draw the line? What evils should He prevent and what evils shouldn’t He?
Who says that an “interference” is needed? The old proverb: “an ounce of prevention is better than a pound of cure” is still valid and wise. There is no need to interfere at all, as long as God uses his “omniscience” and simply does not create those who would do “evil”. (Of course it is a different problem to decide what is “evil”).
What then becomes of our free will and ability to act as autonomous moral beings?
Good people can be allowed to behave as freely as they wish. Only “bad” people need to be filtered out. Soooo very simple.
 
And how do you know that?
Through my intellect, Tyrion.

If God exists, then His Infinite Wisdom is going to dwarf mine.

That’s just common sense.
I missed the last session when God came and tried to explain why little Jane “had to” be kidnapped, raped and tortured to death…
Clearly you did miss it. 🤷
 
Of course your post is nothing new. It is the standard reply of the “fifth officer” from here:

“Look, there’s really no point in my trying to explain the details to you,” said the fifth officer, who we had nicknamed ‘Brainiac’ because he had an encyclopedic knowledge of literally everything and an IQ way off the charts. “There’s an excellent reason for why I did not intervene, but it’s just way too complicated for you to understand, so I’m not even going to bother trying. I mean, you admit you are nowhere near as knowledgeable as I am, so what right do you have to judge? Just so there’s no misunderstanding, though, let me point out that no one could care about Ms. K. more than I did, and that I am, in fact, a very good person. That settles that.”
Is this something from the annals of what may be heard in a pediatrician’s office after a bratty 5 year old gets his shots and screams, “I hate you!” to his daddy?

It does, indeed, make sense that the daddy says, “There’s an excellent reason for why I did not intervene, but it’s just way too complicated for you to understand, so I’m not even going to bother trying.”

And is it not true, regarding the 5 yr old? " I mean, you admit you are nowhere near as knowledgeable as I am, so what right do you have to judge? Just so there’s no misunderstanding, though, let me point out that no one could care about-] Ms. K/-]you, my 5 yr old child, more than I-] did,/-] do and that I am, in fact, a very good person."

Yes, I think a daddy that holds his child down to receive his shots is, indeed, “a very good person.”

You don’t?
 
So what is this, exactly? I am aware of the concept I grew up with, but this was very much a personal, emotive being - a someone, only a single entity made up of three distinct persons, which may be considered contradictory in itself, since it runs counter to the logical concept of identity.

It’s quite true that there are incoherent word-strings that don’t have any referent in any experiential reality. So what do you mean when you say the word ‘God’? Does it have an actual meaning, a referent in experienced reality, or does it simply label a concept you can’t really define?
God is Love. That is the only adequate definition that has ever been advanced. Some, at this point, wave their hands away and exit the discussion. I see that as unspeakably sad, unless they already know God as Love.
 
The proper analogy is very different. There is “loving dad” (LD) who places an open cage (filled with pretty, but poisonous snakes) into the easy reach of his 5 years old kid. He warns the kid not to touch them. The kid - as kids are wont to do - will reach out and grabs one, which bites the kid’s arm. “LD” does not use the perfectly safe and painless antidote, rather he takes an axe, and chops off the kid’s arm. And then throws him out of the house, with the “excuse” that the kid “rejected” him… That is the story of Genesis… One more remark, “LD” does not really stand for “loving” dad… rather “lunatic” dad.

Only a lunatic person would consider unlimited (to be more precise: barely limited) freedom a good, smart and loving arrangement. The amount of freedom must be very seriously curtailed, to allow learning, but no irreversible harm. Since you are a mother, I am very sure that you do not allow your kids to touch a very hot surface in the name of “one must not curtail the freedom”. Am I incorrect in this assumption?
You seem to be both advocating and rejecting God’s arrangement in Genesis, in the same breath. You say, “the amount of freedom must be very seriously curtailed, to allow learning, but no irreversible harm.” God placed the Tree of the Knowledge of Good and Evil in the center of the Garden and commanded, “do not touch it.” That was a very serious curtailing of Adam and Eve’s freedom, allowing learning but no irreversible harm. Your analogy to the snake and the five year old kid lacks. I know you think it is clever, but it is designed to fail in the specific ways in which it is unlike God’s original arrangement.
 
There is in our own experience an appreciable difference between willingly performing what we consider wrong actions, or evil, and behaving in such a way that these kinds of actions are possible for others.

The question then becomes one of why we find ourselves co-operating with evils or merely allowing them - and the answer generally is that we are limited in our capacities: either our awareness of the evil being perpetrated, or our ability to counter it.

A being with the stated attributes of the Christian God would not have such limitations.

The difference between willingly doing evil and merely standing by and letting it happen is cancelled out by the omnipotence and omniscience attributed to God as defining characteristics. We can see this through our own legal concept of negligence - anyone who knows about an abuse of some kind and is in a position to prevent it is held culpable, at least to some extent, for the perpetration of said abuse if they don’t do their best to prevent it.

What’s God’s excuse? The only one good enough, all things considered, is that he doesn’t exist…
I have encountered a similar argument elsewhere. Which of the following two alternatives would you suggest?
  1. God ought to have created the universe differently, such that the abuse of free will was never possible.
  2. God ought to intervene with a special miracle every time someone is about to commit an injustice, to prevent it.
These are the only two possible alternatives I can imagine, that would be somewhat consistent with a Good and Wise God. I only say somewhat, because it seems to me that the present arrangement, even though it allows evil to occur, is superior to either.
 
Who says that an “interference” is needed? The old proverb: “an ounce of prevention is better than a pound of cure” is still valid and wise. There is no need to interfere at all, as long as God uses his “omniscience” and simply does not create those who would do “evil”. (Of course it is a different problem to decide what is “evil”).

Good people can be allowed to behave as freely as they wish. Only “bad” people need to be filtered out. Soooo very simple.
? Have you never heard that there is a Judgment to come?

Would you in fact make the cut? Are you morally impeccable?

What if, in “filtering out” all the evil people, God decided you have to get “filtered out?”
 
(Of course it is a different problem to decide what is “evil”).
Well, it is God doing the deciding, right? And God is infinitely holy. Therefore any wrongdoing at all is “evil,” and in strict Judgment, has got to go.

Did you make the cut?
 
This sounds like a grown up version of what I often hear from bratty 5 year olds after getting their kindergarten shots, “If you loved me, Daddy, you wouldn’t have held me down and let them torture me with 5 needles. I hate you. You’re a big meanie!”
Funny. So “rape, torture, mutilation” happens to the victim for their own good?
 
You seem to be both advocating and rejecting God’s arrangement in Genesis, in the same breath. You say, “the amount of freedom must be very seriously curtailed, to allow learning, but no irreversible harm.” God placed the Tree of the Knowledge of Good and Evil in the center of the Garden and commanded, “do not touch it.” That was a very serious curtailing of Adam and Eve’s freedom, allowing learning but no irreversible harm.
Kicking them out of the Garden, and condemning their descendants to suffering was very much irreversible harm.
 
Human beings reject grace, and so reject God, and the result is injustice in the world, because God is absent from the world, because human beings with their free will reject grace.
Except that injustice happens to just people.

So you’re saying that God uses collective responsibility.
 
Funny. So “rape, torture, mutilation” happens to the victim for their own good?
No, but neither is the pain suffered by the child getting a needle for their own good. It is an unintended and undesirable consequence of the vaccination. The good is the health of the child who will not be susceptible to getting the full fledged disease as a result of the painful vaccine.

PR’s point is that evils such as rape and torture are unintended and undesirable consequences of the free agency of human moral beings.

I would further argue that free agency is an infinitely valuable quality, the essential aspect of personal identity. It makes us who we are as subjectively aware beings. Without it we would be no more aware of being alive than a rock or a table is.

It is the good of personal identity that God wills us to have even if he must allow evil as a result, just as a parent must allow the pain suffered by their child receiving a needle for the good of protecting their child from a serious and potentially debilitating disease.

In a sense, for God, the alternative to free will is to debilitate every human moral agent by rescinding the conscious awareness of every human in order to prevent willed evil.
 
Kicking them out of the Garden, and condemning their descendants to suffering was very much irreversible harm.
Actually, the irreversible harm occurred prior to expulsion from the garden. The story of Eden, if anything, implies that evil exists as the result of willed intent. The willful act precedes and creates the consequences. The irreversible harm was done by and to Adam and Eve’s wills by their choice. Expulsion was not the harm but the result of it.

Neither is suffering the harm, it is the cumulative result of bad choices down through human history. We would not say that feeling or sensing pain is evil. The pain is an indicator of harm, it is not the harm itself. Pain tells us when we are undergoing harm. God’s sentence to suffering was not arbitrary, it was the direct and inevitable consequence of an evil choice.

The problem is that we cannot weigh the potential harm that could have occurred had Adam and Eve been allowed to stay in the garden. We know little about that state of existence and the potential for further evil that humans would have had in that state.

Expulsion could be seen as a kind of quarantine state to limit possible harm by limiting power. Perhaps embodiment in our current natural state contained possible evil by constraining our powers to only those allowed by the current laws of physics.
 
Through my intellect, Tyrion.
If God exists, then His Infinite Wisdom is going to dwarf mine.
That’s just common sense.
That is not “common” sense. What you say is that God is a lousy teacher, who could not explain such a simple thing as “cause and effect”. Besides he could simply fill us up with the proper knowledge.
Clearly you did miss it. 🤷
Along with everyone else.
Is this something from the annals of what may be heard in a pediatrician’s office after a bratty 5 year old gets his shots and screams, “I hate you!” to his daddy?
The fact that you keep equating an immunization with being raped, tortured and slaughtered only shows that you are unable or unwilling to face reality, and cling to you blind faith.
It does, indeed, make sense that the daddy says, “There’s an excellent reason for why I did not intervene, but it’s just way too complicated for you to understand, so I’m not even going to bother trying.”

And is it not true, regarding the 5 yr old? " I mean, you admit you are nowhere near as knowledgeable as I am, so what right do you have to judge? Just so there’s no misunderstanding, though, let me point out that no one could care about-] Ms. K/-]you, my 5 yr old child, more than I-] did,/-] do and that I am, in fact, a very good person."

Yes, I think a daddy that holds his child down to receive his shots is, indeed, “a very good person.”

You don’t?
I most certainly do NOT. First, that “daddy” failed the child with a simple explanation (fit to the age of the kid). He acts as an uncaring person. Second, the method of immunization does not have to be even mildly painful. Third, an immunization shot is NOT the same as rape, torture and murder… not even analogically. Though there is something positive to be said about that dad. At the very least he is THERE, hopefully comforting that child. God fails to do even that…
 
+JMJ+

The problem of evil again? Jeeze…

The possibility and presence of evil just makes goodness more precious. It makes man more glorious. God allows evil so that we can share in His glory.
 
You seem to be both advocating and rejecting God’s arrangement in Genesis, in the same breath. You say, “the amount of freedom must be very seriously curtailed, to allow learning, but no irreversible harm.” God placed the Tree of the Knowledge of Good and Evil in the center of the Garden and commanded, “do not touch it.”
Exactly as the “LD” commanded: “do not touch the snakes”.
That was a very serious curtailing of Adam and Eve’s freedom…
Clearly, not enough. If the “LD” does not really care if the child will obey or not, then he is not a “loving” parent. Let’s use a real life scenario, not just an analogy. A really loving parent does not leave pieces of wire around, and does not simply command: “do not stick those wires into a live jacket”… he makes those jackets totally and completely inaccessible to the child.
allowing learning but no irreversible harm.
That so-called “spiritual death” (whatever it may be) looks like an irreversible harm.
Your analogy to the snake and the five year old kid lacks. I know you think it is clever, but it is designed to fail in the specific ways in which it is unlike God’s original arrangement.
Where does it lack? Criticism is fine, but let’s see the deatils.

(By the way, if you think that I just “waived” away your “definition”, just read these posts again. I am making it abundantly clear, why is the definition of “God is love” unacceptable.)
? Have you never heard that there is a Judgment to come?
Heard, yes. Accept it, no. And an ounce of prevention is STILL better than a pound of cure…
Would you in fact make the cut? Are you morally impeccable?
According to my - very high - standards, yes. I never hurt anyone knowingly, I always helped those I could. As a matter of fact many times I was “mistaken” for a christian, based upon my behavior, and when I revealed that I am NOT, people were seriously surprised. Obviously I did things that “SOME catholics” consider “evil”, but since “catholicism” is not an authority for me, my conscience is clear.
What if, in “filtering out” all the evil people, God decided you have to get “filtered out?”
Then I would not know about, would I?
Well, it is God doing the deciding, right?
Nope. “Evil” is intentionally causing unnecessary harm to a being with a nervous system. That is the definition of “evil”, not a capricious decision of someone, whose attitude is “might makes right!
 
+JMJ+
Nope. “Evil” is intentionally causing unnecessary harm to a being with a nervous system. That is the definition of “evil”, not a capricious decision of someone, whose attitude is “might makes right!
If you are going to debate in a Catholic forum, then I would suggest conforming to the definitions of the Catholic Church. Evil is the “deprivation of good.” What you are describing is unnecessary suffering.

And besides, who is to decide whether a suffering is unnecessary or not?
 
If you are going to debate in a Catholic forum, then I would suggest conforming to the definitions of the Catholic Church.
Why? It is exactly the basic definitions that I disagree with.
And besides, who is to decide whether a suffering is unnecessary or not?
Let’s use the same principle as it is being used in court. If one can decide beyond any reasonable doubt that a certain instance of suffering is unnecessary - then it IS unnecessary. Is it possible that we err in that judgment? Yes, and in that case one must have the intellectual honesty to admit the error. As soon as God comes and explains, or a very smart and knowledgable apologist can point out the error, I am ready to “eat crow”. But until that… nope!
 
The answer to Tyrion’s alleged issue with God is that our destiny is to find unlimited freedom in him as an aspect of finding who and what we are. We can only find ourselves, our true identities within the unlimited freedom that is God. It is a risky enterprise, but one worth taking. Tyrion is a Bilbo Baggins type who would prefer to stay home and have tea and crumpets because adventures in freedom, in his view, are a messy business to be avoided. He would rather stay inside the eggshell of his own defined space like a chick refusing to hatch. The problem is that the interior ego (egg) will soon begin to reek as it was not designed to be a lasting abode.

Tyrion’s preaching against God only makes matters worse because he is convincing others to remain in the precarious situation of having to endure the cause of their own suffering which will result in even more frustration and “lashing out” as those who take his advice begin to experience the futility of their existence trapped inside their own egos.

This is, incidentally, the reason why Tyrion is both anti-freedom and anti-God. He doesn’t understand either one. He only understands and feels safe inside the machinations of his own mind, his own ego egg.

The answer is to point to what real freedom means. That is the freedom that Christ showed and that the saints demonstrate in their lives. A freedom that does not commit evil regardless of what evil is perpetrated on it. A freedom that rises above suffering to act only out of the eternal freedom that is infinite love.
👍 I like the charming image of the chick which chooses to be stay in its own stench!
 
There is in our own experience an appreciable difference between willingly performing what we consider wrong actions, or evil, and behaving in such a way that these kinds of actions are possible for others.

The question then becomes one of why we find ourselves co-operating with evils or merely allowing them - and the answer generally is that we are limited in our capacities: either our awareness of the evil being perpetrated, or our ability to counter it.

A being with the stated attributes of the Christian God would not have such limitations.

The difference between willingly doing evil and merely standing by and letting it happen is cancelled out by the omnipotence and omniscience attributed to God as defining characteristics. We can see this through our own legal concept of negligence - anyone who knows about an abuse of some kind and is in a position to prevent it is held culpable, at least to some extent, for the perpetration of said abuse if they don’t do their best to prevent it.

What’s God’s excuse? The only one good enough, all things considered, is that he doesn’t exist…
An assertion based on the false assumption that it is never necessary to choose the lesser of two evils: in this case persons **capable **of love rather than zombies **incapable **of love…
 
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