Looking Back at what the Reformation has Done

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To be fair, you forgot Anglicanism, which pushes the total almost to 900 million. And if you like, nontrinitarian “Christians” would definitely push it up to 900 million.

Still, I thought the numbers were a bit more even. Guess I need to update my demographics research every now and again. 😊

EDIT: on those maps. Look at all those faded shades of blue in Europe. 😦
Hi TarkanAttlia: I was including Anglicans. Its generally broken up into Catholic’s, Orthodox, and Protestants which includes all of the fractions within both Orthodox and Protestantism. Of course it can be broken down into groups. The numbers I used included all Protestants of all denominations.
 
Hi TarkanAttlia: I was including Anglicans. Its generally broken up into Catholic’s, Orthodox, and Protestants
Personally, I’ve long been a bit of a grammatical stickler when it comes to those terms – for example, insisting on principle that Anglicans are “catholic and protestant” and not “Catholic and Protestant”. But I have been thinking lately that it might be necessary for principle to give way to practicality.
 
Personally, I’ve long been a bit of a grammatical stickler when it comes to those terms – for example, insisting on principle that Anglicans are “catholic and protestant” and not “Catholic and Protestant”. But I have been thinking lately that it might be necessary for principle to give way to practicality.
Hi Peter J: I did not mean it in any disrespectful way or manor. Sometimes one must break into groups the various denominations of Christians and those who call themselves Christians of whatever faith. I suppose if one were to group all Christians whether Catholic, Orthodox or Protestant there would be way over 2 billion maybe closer to 3 billion, which at this point I understand that the world populace is something like 5or 6 billion people; so about half the world is Christian and the other half is not.
 
I find attempts to picture Luther as the sole cause of the Reformation absurd and myopic. Would Leo X or his predecessors have acted any differently had they known what lay ahead? To be fair, that question, at least, must asked along with the one about Martin Luther.

I find Catholic attacks on Luther to be a little like trying to take the speck out of someone else’s eye while ignoring the log in their own. There is the old saying “if you point one finger at someone, you are pointing four back at yourself.”

I don’t really know how honest those attempts were - that is between those living then and God the Judge.

You can’t fault the Catholics on that one, given the idea that the bishops are the custodians of doctrine, and from a Catholic framework it might even have been considered generous to invite non-bishops to discuss theology at a council.
The problems grew when Bibles were printed and every man wanted to be his own authority on theology and interpreting scripture. So I think people did not want a go between between themselves and God. The go between being the Catholic church.
 
The problems grew when Bibles were printed and every man wanted to be his own authority on theology and interpreting scripture. So I think people did not want a go between between themselves and God. The go between being the Catholic church.
Hi 7Sorrows: I would like to add to what you posted with I think that when Luther decided that he could interpret Scripture outside of the CC, others decided they could to, and what happened, all kinds of different interpretations and theologies since one could decide what and how to interpret, which means that one becomes the sole authority concerning Scripture as to what it says and what it means. Which sadly still goes on in our day and age.
 
Luther was not the only one involved in the Reformation -if he had not done it-John Knox or Calvin or others would have-the Catholic Church had “issues” -things could not continue without some reform being attempted

As the USA was settled by Protestants and this ethic drove the development of my country I could not imagine the USA without the reformation having occurred.

a better question would be what would western civilization look like without the Reformation?
Completely different, I’m sure.
 
Hi 7Sorrows: I would like to add to what you posted with I think that when Luther decided that he could interpret Scripture outside of the CC, others decided they could to, and what happened, all kinds of different interpretations and theologies since one could decide what and how to interpret, which means that one becomes the sole authority concerning Scripture as to what it says and what it means. Which sadly still goes on in our day and age.
Yes. I agree!
 
Hi CS,

QUOTE=ChurchSoldier;12670136]I guess the other side of the question would be, if the Catholic Church saw the disunity it would bring, would they have dealt differently with Luther, or started the reforms of the counter-reformation earlier?

Prior to his being excommunicated, Luther challenged/refuted/denied/etc. more than 4 dozen important Catholic teachings. How much, specifically and exactly of that was the Church supposed to be willing to put up with?

As an example, Luther denied that there were 7 Sacraments, settling on 3 and then finally 2. Do you think that the Church should have ‘negotiated’ with Luther on the number of Sacraments? In other words, how many Sacraments should the Church have been willing to give up in order to placate Luther?

In other words, what is it, specifically and exactly, that you would suggest that the Church should have done differently?

If you would like I can post (Dave Armstrong’s) list of the 50 important doctrines that Luther denied…etc. even before his excommunication. Just let me know.

God Bless You CS, Topper
 
Several things. The man had issues. I don’t think he really had a vocation to the priesthood either.

He’s no different than some others in the Church, especially the past fifty years or so.

The Church has never really recovered from the Reformation. I could say more, but CAF rules prohibit me from speaking freely on a few subjects.

Would I have done what Luther did? With the grace of God, I hope not. He was delusional and let his pride blind him completely. He went from bad to worse.
How can you tell Martin Luther didn’t have a true vocation to the priesthood :confused:

You sound like you knew the guy personally! Man, you must have really studied your history about Luther. :rolleyes:
 
Personally, I’ve long been a bit of a grammatical stickler when it comes to those terms – for example, insisting on principle that Anglicans are “catholic and protestant” and not “Catholic and Protestant”. But I have been thinking lately that it might be necessary for principle to give way to practicality.
Don’t feel bad. There’s a bit of the pragmatist in all of us. Practicality isn’t bad. Well, not all the time.
 
Thanks, TarkanAttila. 🙂

Actually, I could be more precise by saying that I think some practicality needs to be mixed in. I.e. depending on the situation I might say either “Anglicans are catholic and protestant” or “Anglicans are Catholic and Protestant”.

Not to beat the subject to death. 😉
 
How can you tell Martin Luther didn’t have a true vocation to the priesthood :confused:
If any saith that the man Martin Luther had a vocation to the priesthood, and that this vocation was not false but true, let him be anathema.
 
If not Luther, it would have just been someone else. But to answer the question, I think he would have.
 
Hi Spina,

Thanks for your response.
Hi Topper: It just seems to me that Luther was very much set in his ways. he appears to a very strong willed person with a rather large ego. it is true that Luther was not the only reformer as there were others before and during and afterwards. it also seems that Luther’s growing up in a rather harsh home and then being in a religious order that was also somewhat harsh appears to have formed him in how his thinking grew over time.

There does seem that Luther’s theology was influenced in large part by his scrupulosity he experienced and the struggle to overcome it. There was also the political influence from the princes of the time who used Luther to their own ends in weakening whatever power they thought the CC had over them. Without those princes who helped him I wonder if Luther would have succeeded.

When others like Calvin and Zwingli who had differing opinion and theology from Luther’s he attacked them in the same manor as he did the CC. While it is true that in the beginning Luther may have very well wanted just to reform the CC of abuses, in the end it seems that the more the CC disagreed and rejected Luther’s theology, the more Luther revolted and the more stubborn he became. Luther it seems was not going to recant nor concede anything, believing he was correct and the CC was wrong. The more Luther was attacked concerning his theology and interpretations of Scripture by the CC, the more vicious he became in his attacks against the CC and anyone else who disagreed with him.

I think that main reason as to why Luther was so successful was due to his having his tracts printed and published in German, more so than anyone else. In the end Luther breaking away from the teachings of the CC, and implementing his own interpretations of Scripture and his theology led to others breaking away and forming their own theology and interpretations which we see over the span of time develop into denominations each with their own interpretations of Scripture and theologies, which I think Luther would not have approved and would have argued as he did in his own time against any interpretation or theology that is different from his.
Boy do I wish I had your ability to be concise and explain the facts in a brief manner. I agree with all that you have said.

The question before us has to do with Luther’s motives, but it also has to do with whether he was being purposeful. In other words, did he really know what he was doing?

In fact, history suggests that he really wasn’t all that aware of ‘where’ he was going and what the ramifications would be.

As we all know, Luther redefined the concept of the ‘Church’. The question then becomes:

How well thought out was this redefinition?

James Kittleson a Lutheran Professor of Church History at the Luther Seminary, St. Paull, MN states:

**“Indeed, it is at least arguable that, save for one early disputation, which he mentioned in his memoir but which has been lost, he did not even think about the church as such until he was forced to it in 1519 by the impending debate with Johannes Eck at Leipzig. **Then he wrote a friend that he had been studying the history of the church and commented, ‘I whisper this in your ear, I cannot decide whether the pope is the Antichrist or merely one of his chief henchmen, so violently does he deny Christ in his decretals and canons.” Kittleson, “Luther and Modern Church History”, pg. 262

What we learn here, is that at this point, Luther was almost a year and a half into his Revolt against the Church, and then, FINALLY, he decides to study the history of the Church, and, finally he gives some thought to the nature of the Church. Of course, being already this deep into his battle with the Church, and already referring to the Pope as the Antichrist, it only makes sense that he was going to conclude that the Church was not what it claimed to be.

God Bless You Spina, Topper
 
Sure! Thanks for asking!

Luther was declared an outlaw by Holy Roman Emperor Charles V for heresy. The Edict of Worms subjugated Luther and his followers to immediate death and confiscation of their property by anyone.

Edict of Worms: cresourcei.org/creededictworms.html

The relevant portion:

*"For the crime of lèse majesté [high treason] and for very serious offense and indignation against the prince.

Confiscation and loss of body and belongings and all goods, fixed and movable, half of which will go to the Lord, and the other half to the accusers and denouncers. With other punishments as given more fully in the present edict and mandate."*

In practice Luther wasn’t killed, he was protected by princes of the realm and the recongnition that his death would create a martyr. It did however make travel for Luther and his men very difficult and dangerous and it’s why invitations by the church in communion with the Bishop of Rome were hard to accept.
Hi ben,

I am well aware of the then policy of executing heretics by the empire. However, I am not aware of even one threat that was ever specifically made on Luther’s life. In fact, I am not aware of Luther even thinking that there was a specific threat on his life. I do know that after his writings against the peasants, he was afraid to venture into the countryside.

If you are aware of any specific threats made against Luther’s life or any evidence that he even thought there were any, I would appreciate it if you would post it. As a matter of fact, Carlstadt’s wagon broke down as he entered Leipzig for the debate. He ended up in the mud. That was about as ‘dangerous’ as it got for Luther ‘and his men’ as you have described them.

As for the ‘confiscation and loss of body and belongings and all goods, fixed and movable,’ in truth, Luther died a relatively rich man. He was given the Augustinian monastery after his efforts had basically cleared it out of those pesky monks. He was very generous with his newfound wealth, but the fact is that he was very well compensated for his ‘efforts’ by the secular powers, whom he served very well.

Luther died in his bed more than 20 years after he was excommunicated as a heretic. I would suggest to you that given the Church with all its power, and the Emperor with all his, if either had actually wanted Luther dead, he would have died.

As for Luther being sentenced to death, what were the practical results of that sentence? His freedom to move around Germany was somewhat limited. That’s all. Maybe it’s just me, but I have a hard time being all that sympathetic given the fact that he recommended, in writing, that the peasants be slaughtered ‘without mercy’, in 1525 and 100,000 were. Hopefully this fact allows for Luther’s ‘death sentence’ to be put into context and provides some perspective on what he did as opposed to what was done ‘to him’.

You say that invitations by Catholics were difficult to attend. Yet you know that the Lutehrans were receiving safe passages, and you also know that Luther himself recommended that Lutherans refuse to attend the first session of Trent. Maybe we need to discuss intolerance by Lutherans toward Catholics.

God Bless You ben, Topper
 
Sure! Thanks for asking!

Luther was declared an outlaw by Holy Roman Emperor Charles V for heresy. The Edict of Worms subjugated Luther and his followers to immediate death and confiscation of their property by anyone.

Edict of Worms: cresourcei.org/creededictworms.html

The relevant portion:

*"For the crime of lèse majesté [high treason] and for very serious offense and indignation against the prince.

Confiscation and loss of body and belongings and all goods, fixed and movable, half of which will go to the Lord, and the other half to the accusers and denouncers. With other punishments as given more fully in the present edict and mandate."*

In practice Luther wasn’t killed, he was protected by princes of the realm and the recongnition that his death would create a martyr. It did however make travel for Luther and his men very difficult and dangerous and it’s why invitations by the church in communion with the Bishop of Rome were hard to accept.
Hmmm… I thought your contention was that the Catholic Church ‘marked Luther for immediate murder’. I didn’t find that in your link anywhere. However, I did find this somewhat less biased account of the Edict of Worms:

On May 6, a final draft of the Edict of Worms, prepared by Aleander, was submitted to the Diet. It was finally signed by the emperor on May 26. The Edict called Luther a “reviver of the old and condemned heresies” and an “inventor of new ones.” It called for the burning of his books and for confiscation of his property. It cut him off from the church, called for his arrest, and forbid anyone from harboring or sustaining him. Finally, it warned that anyone who dares to directly or indirectly oppose this decree…will be guilty of the crime of lese majeste and will incur our grave indignation as well as each of the punishments mentioned above."

Again, I don’t see the CC condoning Luther’s murder anywhere.
 
Hi Topper: In reply to your post #73, It seems to me that in the beginning Luther’s motive was to call attention to the abuses that he saw or at least heard concerning indulgences, which he thought went against what he was either taught or was teaching. When Luther posted his 95 Thesis; it was for debating purposes, yet, however, when it came to be debated and questioned Luther took it as some personal attack upon himself as well as on his theology and interpretation of Scripture.
Code:
 Luther was called on several times to explain his position , theology and interpretations of Scripture. Luther's ego would not allow him to recant nor apologize and instead decided that the best way to defend himself and what he taught was to attack the CC and all those who belonged to it, as well as anyone who disagreed with his position. There is no doubt that the more Luther's theology and interpretations were refuted, the more stubborn he became and the more vicious Luther's attacks.
As time went by and Luther’s attacks grew more and more vicious towards the CC, Luther’s motive then was to change the CC into what he decided it needed to be. The CC as a matter of course refused to adhere to Luther’s thinking, theology and interpretations of Scripture. Luther not willing to accept the authority of the CC or the Pope, Bishops etc. Luther it appears bond and determined to have his way or else. Without the backing of those princes who sided with Luther, Luther would not have been successful. That being said of course there were others who for whatever reason also wanted to both break the power of the CC and also according to their own ideas change the Church into what they decided it should be. In the end as we all know, all it did was to create more and more differing denominations within Christianity. Could have the CC done it differently in defending its position and its teaching? maybe, One must remember the times were very much different from own time and the thinking was very much different in regards to hold thinks were handled.
 
Hi Topper: In reply to your post #73, It seems to me that in the beginning Luther’s motive was to call attention to the abuses that he saw or at least heard concerning indulgences, which he thought went against what he was either taught or was teaching. When Luther posted his 95 Thesis; it was for debating purposes, yet, however, when it came to be debated and questioned Luther took it as some personal attack upon himself as well as on his theology and interpretation of Scripture.
Code:
 Luther was called on several times to explain his position , theology and interpretations of Scripture. Luther's ego would not allow him to recant nor apologize and instead decided that the best way to defend himself and what he taught was to attack the CC and all those who belonged to it, as well as anyone who disagreed with his position. There is no doubt that the more Luther's theology and interpretations were refuted, the more stubborn he became and the more vicious Luther's attacks.
As time went by and Luther’s attacks grew more and more vicious towards the CC, Luther’s motive then was to change the CC into what he decided it needed to be. The CC as a matter of course refused to adhere to Luther’s thinking, theology and interpretations of Scripture. Luther not willing to accept the authority of the CC or the Pope, Bishops etc. Luther it appears bond and determined to have his way or else. Without the backing of those princes who sided with Luther, Luther would not have been successful. That being said of course there were others who for whatever reason also wanted to both break the power of the CC and also according to their own ideas change the Church into what they decided it should be. In the end as we all know, all it did was to create more and more differing denominations within Christianity. Could have the CC done it differently in defending its position and its teaching? maybe, One must remember the times were very much different from own time and the thinking was very much different in regards to hold thinks were handled.
Well said. 👍
 
Peter J;12671628:
Personally, I’ve long been a bit of a grammatical stickler when it comes to those terms – for example, insisting on principle that Anglicans are "c
atholic and protestant" and not “Catholic and Protestant”. But I have been thinking lately that it might be necessary for principle to give way to practicality.Hi Peter J: I did not mean it in any disrespectful way or manor. Sometimes one must break into groups the various denominations of Christians and those who call themselves Christians of whatever faith.
No worries, I feel the same way. 🙂
 
Knowing of the divisions would have been valuable information, not only for Luther, but the whole of the western Church. Mistakes on both sides could have been avoided

Jon
Agree with this completely.
 
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