pablope;12712644 said:
How would as a Catholic know they did not? And why is their teaching limited to faith and morals, and their personal example seems to have nothing to do with their teaching? Hmmm. Where I come from, most teaching is by example. I believe what I do, not what I say I believe. By their example these bad popes taught that adultery was good, etc. That is actually a pope teaching on faith and morals by example. ANd who taught you to divorce teaching from behavior? Perhapsā¦these bad popes?
All you have to do is look at the example of Peter, recounted by Paul in Galatiansā¦he acted against his own teachingsā¦and was called for it.But what error did he proclaim to bind the whole Church?
I still see the church in need of reform.
No Catholic has ever claimed the church does not need reformā¦it always does.
Itās a little late for that.
Why?
Have you considered that Luther may have been Godās choice, despite all his flaws? God uses the weak and foolish things to shame the wise. Luther was at an obscure school in an obscure part of the world.
Sureā¦but he did not turn out to be reformer in the mold of Catherine of Siena or Francis of Assisi.
Luther was a trained theologianā¦and he was not weak or unwise.
Have you even dared to look at who Catherine of Siena or Francis of Assisi are? There are unschooled feformersā¦but fitting the weak that you describe.
There is a parallel to one born into a manger who grew up in an obscure part of Judeaā¦Some Catholics, it seems, would demand the Reformer be of noble Roman blood and impeccable table manners. āengineeredā is a loaded word and I do not think it is the right term here.
Reallyā¦why donāt you provide proof of thisā¦some Catholics, it seems, would demand the Reformer be of noble Roman blood and impeccable table manners.
Or is this just conjecture on your part?
Wellā¦why donāt you compare Contarini and Francis de Sales, St. Ignatius of Loyola with the likes of Luther and Calvin? You will see a ton of difference.
From a doctrinal perspective a lot of the problem was the churchās silence on what it actually taught on justification - Catholics were free to take many positions. Trent did address this as well as some of the abuses.
I thought the initial premise of the Reformation was church reform and abusesā¦so when or why did it turn to a doctrinal dispute?


In one prior postā¦you said thisā¦I will admit that I do not understand what I have read of the council of Trent well, but on reading what I have read it seems to me that they did not condemn what the reformers were saying, at least the big names, but rather they condemned some strange things that perhaps no one or few believed, things that the reformers would also condemn. I am not convinced they understood what Luther and Calvin and all were saying.
Now you are saying Trent did address the abuses and clarified its position on justification?