Looking for a book/study guide/interpretation of the Apocalypse of St. John

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Well the church fathers didnt know n couldnt be aware of the resources of filologic, historic, antropologic-cultural nor
anythign of the science that are in the modern exegesis of nowadays.
So people should read it keeping that in mind.
On the other hand they have a lot of patristic and traditional knowledge, and they are really good in order to understand better the scriptures.

catholicismandbibletheology.blog.com/
I think more specifically, some of the early fathers expected Christ to come immediately and create a Kingdom on earth. I think St. Paul did warn against this expectation, but am not sure where. This may have been a holdover from Jewish expectations for the Messiah, which were still present in the early Church. The early fatehrs were not condemned for holding Chiliasm, rather Augustine helped to establish a more rigourous interpretation of the Apocalypse, which since then the Church has accepted.

Mark Wyatt
www.veritas-catholic.blogspot.com
 
I think more specifically, some of the early fathers expected Christ to come immediately and create a Kingdom on earth. I think St. Paul did warn against this expectation, but am not sure where. This may have been a holdover from Jewish expectations for the Messiah, which were still present in the early Church. The early fatehrs were not condemned for holding Chiliasm, rather Augustine helped to establish a more rigourous interpretation of the Apocalypse, which since then the Church has accepted.

Mark Wyatt
www.veritas-catholic.blogspot.com
That’s true, well they thought that revelations was going on, on the early years of the church.
I also believe that revelation was a book about the first christians.
The second coming of Jesus I think is something apart from that.
at the end of the book it says “Come Lord Jesus”. In a way meaning that Revelations is not the end, even after the whole book they were still waiting Jesus.
When Jesus said he will come soon, its diferent from our earthly time , but I think the church fathers thought that it will be in a few time. however I think that dosent contradicts anything.
 
That’s true, well they thought that revelations was going on, on the early years of the church.
I also believe that revelation was a book about the first christians.
The second coming of Jesus I think is something apart from that.
at the end of the book it says “Come Lord Jesus”. In a way meaning that Revelations is not the end, even after the whole book they were still waiting Jesus.
When Jesus said he will come soon, its diferent from our earthly time , but I think the church fathers thought that it will be in a few time. however I think that dosent contradicts anything.
Revelations is about the entire Church Age- Starting at the cross and ending after the second coming. Everything it talks about relates to the Church Age. The beast manifested the persecution of the Romans, the Islamic menace, the “Reformation”, the enlightenement, masonry, Nazism, etc. In other words all the attacks on the Church, spiritual or otherwise (all with spiritual goals).

So it was going on then, and has been since then until now, is now, and will continue into the future.

Mark Wyatt
www.veritas-catholic.blogspot.com
 
By the way, everyone, the name of the book is REVELATION (singular) NOT *Revelations *(plural). 🙂

If that’s too tough, just call it by it’s traditional name, The Apocalypse of St. John.

Thank you. :tiphat:
 
“Revelation WWW. is 666” covers much of John’s mysteries, exegesically, by a Catholic. Easy read, enjoyable.
 
Another resource is The Great Adventure series at
www.greatadventureonline.com. The original series takes you through the narrative stories to tell salvation history, but they also have a Bible study on Revelation. It may be a good place to go if you’re looking for a first step into Revelation or if you want to think through it yourself first, rather than read what other’s think. By the way, it is by a Catholic.
 
Revelations is about the entire Church Age- Starting at the cross and ending after the second coming. Everything it talks about relates to the Church Age. The beast manifested the persecution of the Romans, the Islamic menace, the “Reformation”, the enlightenement, masonry, Nazism, etc. In other words all the attacks on the Church, spiritual or otherwise (all with spiritual goals).

So it was going on then, and has been since then until now, is now, and will continue into the future.

Mark Wyatt
www.veritas-catholic.blogspot.com
Hey, Mark, you and Dr. Sungenis need to be careful here. The Beast should not be so broad as “ANY opposition” to God’s People. Because not all persons who have been spiritually opposed to the Church in an objective sense can be considered children of the devil. Islamics, Orthodox, and Protestants and deists are all “against” the Church but NOT FULLY. Only the pagans of Rome and the modern utter apostates of atheistic and relativistic hedonistic materialists more fit with the “beast”. After all, intermediate categories are not TOTAL false prophets. I think Sungenis should explore a more rigorous interpretation. Did you read my “The Seal, the Mark and everything in between” article? Honestly, the Seal of God should be Catholicism, the Mark of Beast should be total apostates and the trumpets in between should represent gray areas formally distinguished in Public Rev (i.e., like schism, heresy, infidelity, etc.).
 
Another resource is The Great Adventure series at
www.greatadventureonline.com. The original series takes you through the narrative stories to tell salvation history, but they also have a Bible study on Revelation. It may be a good place to go if you’re looking for a first step into Revelation or if you want to think through it yourself first, rather than read what other’s think. By the way, it is by a Catholic.
can you please summarize what this book has to say? They just give vague BS in the description on the website. I wanna know like how, Jeff looks at these things. I’m curious to see what he sees?
 
Hey, Mark, you and Dr. Sungenis need to be careful here. The Beast should not be so broad as “ANY opposition” to God’s People. Because not all persons who have been spiritually opposed to the Church in an objective sense can be considered children of the devil. Islamics, Orthodox, and Protestants and deists are all “against” the Church but NOT FULLY. Only the pagans of Rome and the modern utter apostates of atheistic and relativistic hedonistic materialists more fit with the “beast”. After all, intermediate categories are not TOTAL false prophets. I think Sungenis should explore a more rigorous interpretation. Did you read my “The Seal, the Mark and everything in between” article? Honestly, the Seal of God should be Catholicism, the Mark of Beast should be total apostates and the trumpets in between should represent gray areas formally distinguished in Public Rev (i.e., like schism, heresy, infidelity, etc.).
The beast does not have total control. The beast is a corporate entity that has the goal of destroying the Church, and operates so by justifying greed, lust, pride, etc. as acceptable qualities. Even many good people will end up helping the beast reach its goals and many bad people may actually end up hindering it.

All the beast can do is use the tools at its disposal to implement its false messages and plans- it can use the media (turn on the TV sometime and watch the values taught), newspapers, books, movies. It can use politcal parties, educational systems, organizations etc.

What is the dream of most people on earth? God’s kingdom come? Hardly. How about recognition, wealth, a good life, my piece of the pie, etc. It is by promoting these as healthy and desireable over all else that the beast succeeds. None of them are necassarily bad in and of themselves, but these are the main goals of most societies.

In promoting these, the beast needs to allow people to obtain them. If they sacrifice their life for work, and foresake their families, they may get some of these things, etc. So the beast needs to put a system in place to allow this to come about. It has been fairly successful in the US and Europe, and it’s culture and goals are being exported rapidly to the rest of the world. Note that the whore wraped in jewels rides on the back of the beast and seduces the merchants of the world who are part of this operation. Societies commit spiritual fornication to obtain these wordly things (i.e., forsake God to obtain earthly treasures, led by the beast).

Still, the beast does not have total control, since the most powerful evil, Satan, is currently bound. In order to allow people the ability to obtain these things, a workable system need be put in place. This system allows Chrisitans to survive also. At least until the “little time” when Satan is unbound for a while, and organizes the beast and its worshippers for a huge attack.

Mark Wyatt
www.veritas-catholic.blogspot.com
 
Another resource is The Great Adventure series at
www.greatadventureonline.com. The original series takes you through the narrative stories to tell salvation history, but they also have a Bible study on Revelation. It may be a good place to go if you’re looking for a first step into Revelation or if you want to think through it yourself first, rather than read what other’s think. By the way, it is by a Catholic.
Step 4, Adventures in Revelation:
The fourth foundational study of *The Great Adventure *Bible Study Series is here! This intriguing study about one of the most talked-about books in Scripture explores Revelation to demonstrate how the Kingdom established by Christ in His Church is intimately connected with the Kingdom of Heaven, especially through the celebration of the Mass. You will also learn what all the mysterious figures and images of Revelation represent, as well as what will happen during the Second Coming of Christ, what has already happened, and what is happeninig now in salvation history.”

Sounds a bit like a Hahnian preterist view. I do not understand why beginning Bible studies for Catholics do not start with the traditional Catholic view. I like Scott Hahn, and his speculative view may be interesting for more advanced students who understand the Catholic Church’s traditional position, but I still think beginners should start with what the Church has taught and still teaches.

Mark Wyatt
www.veritas-catholic.blogspot.com
 
Hey, Mark, you and Dr. Sungenis need to be careful here. The Beast should not be so broad as “ANY opposition” to God’s People. Because not all persons who have been spiritually opposed to the Church in an objective sense can be considered children of the devil. Islamics, Orthodox, and Protestants and deists are all “against” the Church but NOT FULLY. Only the pagans of Rome and the modern utter apostates of atheistic and relativistic hedonistic materialists more fit with the “beast”. After all, intermediate categories are not TOTAL false prophets. I think Sungenis should explore a more rigorous interpretation.
My comments are my interpertation of Sungnis’ interpretation of the Apocalypse. He did not use the terminaolog “ANY opposition”.
Did you read my “The Seal, the Mark and everything in between” article? Honestly, the Seal of God should be Catholicism, the Mark of Beast should be total apostates and the trumpets in between should represent gray areas formally distinguished in Public Rev (i.e., like schism, heresy, infidelity, etc.).
I did, but need to review it again to answer specifically. I think my last explanation to you shows another way to interpret the “grey areas”. In other words, not only total apostates serve the beast. In fact, even many Catholics may unintentionally do so; though they do not explicitly support the beast’s program.

I wonder if your 7 steps are not too specific? I do like your anaology about how people’s heroes have changed over the ages (degraded is a better word). To me this is evidence of the successful propogation of the beast’s pogram.

Mark Wyatt
www.veritas-catholic.blogspot.com
 
The beast does not have total control. The beast is a corporate entity that has the goal of destroying the Church, and operates so by justifying greed, lust, pride, etc. as acceptable qualities. Even many good people will end up helping the beast reach its goals and many bad people may actually end up hindering it.

… organizes the beast and its worshippers for a huge attack.

Mark Wyatt
www.veritas-catholic.blogspot.com
Dear Mark,

Well, no, I agree wholeheartedly that worldliness and the placing of the creation over the Creator is a general characteristic of fallen man.

But, please don’t tell me that Luther lived like modern apostates, that the Orthodox did when they split, that Muhammed and his followers did. Good Muslims, Orthodox, and Protestants are/have been VERY MUCH CONCERNED about following the True God. Devout Muslims, Orthodox, and Protestants do NOT live for worldly gain. They live exclusively for God and to do His Will, not their own. Even deists seek the Divine Will, except they don’t think they need help from God to do it. But at least they seek to live in natural virtue.

So I really don’t understand what you are saying? This world, which I absolutely agree lives fully apostate in Europe and its spinoff civs, lives for only vain things, they either do not believe in God or do not CARE whether or not God exists.

But I never learned a history in which the persons that attacked the Church prior to the modern age had that type of attitude. IN FACT, is not modern irreligiosity partly due to the fact that in all previous ages to the Enlightenment, beginning from Islam, people cared so much what was true about religion, that they KILLED one another over these things. That’s not apostate as far as I’m concerned. It’s twisted and wrong, but it’s not apostate. Today’s people indeed (except terrorists) do not kill in the name of religion, but neither are they ready to die for it either, because they have no religion other than materialism.

Also, I don’t think the beast is limited to the Church age. The beast in its ultimate representation is a symbol of the fallen nature of man in general, which has exerted itself six primary times in human history, the current on being the seventh. The False Prophet then simply becomes the essence of the lie spoken by the dragon in the beginning, the same lie that has been believed seven primary times in salvation history, when we include the modern situation.

What then, is the beast, in Sungenis’ opinion, if he sees it more specific than man’s fallen nature?
 
BTW, Mark,

Sungenis’ instance on amill will inevitably keep him from the deeper mysteries of the book. The Millennium is most likely NEITHER amill nor chiliasm but a mixture of the two. Because when Augustine was alive, if I recall correctly, there were considered to be only TWO stages of the saint: the PURGATIVE, and then the last stage, which was considered to consist of BOTH the illuminative and the unitive.

But 1700 years later, the Church, in general, does not believe that any more. The Church divides the illuminative and unitive into separate stages. Hence, in Augustine’s time, the saint only passes through TWO primary darknesses: the purgative and martyrdom, in between which is the general “illuminative/unitive”. Hence, Augustine has his model of only TWO great ages of sin in human history: Rome in the beginning, and the apostasy/antichrist at the end, in between which is “The Millennium”, that is, the “illuminative/unitive phase”.

But in modern times, we have greater developments: The saint does not go through merely TWO primary darknesses but THREE: the purgative night, the dark night of the soul, and then finally martyrdom. Hence, the way of the saint is a little more specific than just “go through the purgative, defeat it and live in general illumination and unity mixed, then go through the darkness of death at the end.”

Rather the saint goes through three stages: “go through purgative, defeat it and enter illumination. At end of illumination, pass through dark night of the soul, defeat dark night of soul and live in unity with God, THEN pass through darkness of death and go to heaven.” In other words, there are THREE darknesses each followed by light:

I. Purgative followed by Illumination
II. Dark Night of Soul followed by unitive phase
III. Martyrdom followed by Heaven

So then this is a type of the three primary defeats of the dragon.


  1. *]Dragon’s war in heaven (purgation of pagan Rome) / Dragon defeated and cast out of heaven (Church’s victory over paganism, Church illuminates the Gentiles [dragon causing problems on earth])
    *]Dragon raises up beast, deceives, “armageddon” (the dark night of the soul [modern minor apostasy]) / Dragon is seized and chained in abyss (Church’s victory over apostasy and ushering in of Christian unity and Catholic Restoration, Age of Peace [the “millennium”])
    *]Dragon is released final time to deceive and persecute (martyrdom, the great apostasy and NT Antichrist) / Dragon is forever cast into lake of fire (saint goes to heaven, the Second Coming and New Creation)
    *]

    Don’t know if I’m making sense here? In other words, we don’t have to play games and say that defeat of dragon after war in heaven is the same as defeat of dragon before the Millennium. The first defeat of dragon is Catholic victory over paganism, ushering in illuminative phase. THe second victory over dragon of chaining in abyss is the Church’s victory over the dark night of the soul (modern age), and the final defeat of the dragon is the Second Coming that follows the second [great] apostasy.
 
addenduum to above:

IOW, the millennium is not the illuminitave and unitive phases together (which were fused with Augustine).

Rather, the Millennium is strictly the unitive phase (glorious restoration of Catholicism and coming age of peace).

Don’t know if I am making sense?

Blessings to you, Mark.

Scott
 
Dear Mark,

Well, no, I agree wholeheartedly that worldliness and the placing of the creation over the Creator is a general characteristic of fallen man.

But, please don’t tell me that Luther lived like modern apostates, that the Orthodox did when they split, that Muhammed and his followers did. Good Muslims, Orthodox, and Protestants are/have been VERY MUCH CONCERNED about following the True God. Devout Muslims, Orthodox, and Protestants do NOT live for worldly gain. They live exclusively for God and to do His Will, not their own. Even deists seek the Divine Will, except they don’t think they need help from God to do it. But at least they seek to live in natural virtue.
I agree. The beast is not able to act instantaneously, either. It takes time for “the beast” to implement its plan. It was done in stages if you will (probably oversimplified since this implies more organization than likely exists). The protestant revolution was one such stage, but protestants did not lose all faith. they were deceived into taking an action which eventually led to their further degradation (i.e., into “thousands” of seperate groups, etc.). To seek is one thing, to actually do is another. Protestants and others are trying to do witout a priesthood or sacraments, and are thus likely more easily deceived.
So I really don’t understand what you are saying? This world, which I absolutely agree lives fully apostate in Europe and its spinoff civs, lives for only vain things, they either do not believe in God or do not CARE whether or not God exists.
This is the ultimate goal, and is more effectively achieved in Eurpoe and some western civ’s. It is being fully embraced in China, and India is struggling with it (it is still in the marketing stages there, but many have accepted it).
But I never learned a history in which the persons that attacked the Church prior to the modern age had that type of attitude. IN FACT, is not modern irreligiosity partly due to the fact that in all previous ages to the Enlightenment, beginning from Islam, people cared so much what was true about religion, that they KILLED one another over these things. That’s not apostate as far as I’m concerned. It’s twisted and wrong, but it’s not apostate. Today’s people indeed (except terrorists) do not kill in the name of religion, but neither are they ready to die for it either, because they have no religion other than materialism.
Again, it was a development. It take s a lot to make entire civilizations lose faith. First an Orthodox split, then a protestant “reformation”, next put science over Scripture (i.e., geocentrism, evolution), next intorduce the enlightenment (masonry, deism, rationalism, etc.), nerxt romanticism, throw in wars and terrorize civilizations, propose “democracy” as the answer, then modernism, and post-modernism. Give people Nietzche, create a Hitler and a Stalin, communism, atheistic materialism, throw in the sexual revolution, and some other ingredients, and you end up where we are.
Also, I don’t think the beast is limited to the Church age. The beast in its ultimate representation is a symbol of the fallen nature of man in general, which has exerted itself six primary times in human history, the current on being the seventh. The False Prophet then simply becomes the essence of the lie spoken by the dragon in the beginning, the same lie that has been believed seven primary times in salvation history, when we include the modern situation.

What then, is the beast, in Sungenis’ opinion, if he sees it more specific than man’s fallen nature?
The beast acts in the Church age because Satan (the dragon) is bound. Before being bouing Satan could accuse man of sins directly to God, and God because of honor listened. That is why the OT saints had to wait in Hades (Abraham’s Bosom) until the cross, at which time Satan was bound, i.e., no longer able to directly effect man’s salvation. At the cross, Christ was able to bring the OT saints to heaven, finally. Now the rest of the plan is unfolding, and the beast is the proxy agent of bound Satan. So the beast, though perhaps existing in principle prior, is an Apocalypse specific image related to the binding of Satan- i.e., before being bound Satan did have followers, which you could say was at least like the beast. But the beast, as I speak of it, is specifically an Apocalypse concept.

I will have to think more about your comments which follow, because I do not necassarily see a direct connection between contemplative methodology and the Apocalypse, though it is an interesting idea (and I cannot say without merit). Do you have any explicit patristic support for the idea?

Mark Wyatt
www.veritas-catholic.blogspot.com
 
Again, it was a development. It take s a lot to make entire civilizations lose faith. First an Orthodox split, then a protestant “reformation”, next put science over Scripture (i.e., geocentrism, evolution), next intorduce the enlightenment (masonry, deism, rationalism, etc.), nerxt romanticism, throw in wars and terrorize civilizations, propose “democracy” as the answer, then modernism, and post-modernism. Give people Nietzche, create a Hitler and a Stalin, communism, atheistic materialism, throw in the sexual revolution, and some other ingredients, and you end up where we are.

Mark Wyatt
www.veritas-catholic.blogspot.com
Ahah! A process! Hence, the TRUMPETS: to move from FULL Catholicism (the Seal of God) to the TOTAL apostasy (the Mark of the Beast), there need to be intermediate steps! Amen. Do not then the trumpets, by way of implication, fit nicely into the construct of a gradual spiritual degradation? That then is precisely my essay on “The Seal and the Mark and everything in between”! Satan must gradually erode faith to bring humanity into apostasy, peeling off the layers of Divine Truth little by little, until nothing is left. Wouldn’t you then agree that my analogy of the trumpets being progressive spiritual harms that build toward total children of the devil? Just thought I would comment.

But thank you for sharing, Mark. I enjoy the dialogue.

Blessings!
scott
 
Jeff Crandall, the Adult Faith Formation director at my parish has audios of the 14 talks given on Revelation last Fall and Summer up on our parish website–Free.

stmarthaaff.com/index.php?pr=Book_of_Revelation

The mp3s are linked for download, or you can play them in the online flash audio players. He gives a LOT of historical detail that really deepened my appreciation for Revelation. I went into the class already having listened to a lot of “The End” and having read Lamb’s Supper.

I highly recommend this series in addition to many of the other great books that have been recommended.

In Christ’s peace and joy,

Robin L.in TX
 
I’m looking for a commentary on Revelation that gives a preterist view explaining for each event in the book how it was fulfilled in 67 or 70AD and what exactly it means. Can anyone tell me where to start?

Thx
Neil
 
I’m looking for a commentary on Revelation that gives a preterist view explaining for each event in the book how it was fulfilled in 67 or 70AD and what exactly it means. Can anyone tell me where to start?

Thx
Neil
I don’t know of a Catholic book that fits the bill, but you might consider Scott Hahn’s massive tape/CD series on the Book of Revelation.

His approach is primarily preterist, and he gives some fascinating historical and traditional details of the events surrounding the destruction of Jeruslalem in 70 AD.

You can also get a companion spiral-bound study guide which is basically a transcript of the talks, with some fill-in-the-blanks for the student.

Just go to www.saintjoe.com and type in the search words “Hahn” and “Revelation.”
 
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