We should look at God as the main, prominent person, in the first three chapters of Genesis. Looking for Adam is second.
Honoring God, as the source of all good, is exactly what the author did in Genesis 1:1. It is what Catholics do every Sunday when we profess the Niceno-Constantinopolitan Creed. Here, as in the first three chapters of Genesis, there are no various interpretations which depart from the truth taught by the Catholic Church.
From post 3, thread “The Inspired Word of God?” Sacred Scripture Forum,
forums.catholic-questions.org/showpost.php?p=13501591&postcount=3
Suggestion is to read the whole post.
‘In short, what is essentially guaranteed to be true by virtue of divine inspiration, according to the sentence of
Dei Verbum, 11, we are considering, is not the isolated propositions taken in their ‘surface’ meaning and without regard to their historical and literary context, but rather (as the next article of
Dei Verbum puts it) “that meaning which the sacred writers really intended, and which God, by their words, wanted to make known.” 55 The discernment of that divine and human meaning is what the Church understands by a proper ‘literal’ interpretation of the text - which is not to be confused with a ‘literalist’ interpretation.” ’
This “meaning” or “intent” is discerned with the guidance of the Holy Spirit. Chapter 14, Gospel of John.
These questions from post 30 need some answers.
“What of the Holy Spirit accounts for two contradictory stories of Creation within Genesis, at its beginning? Do you think the Spirit of Truth operates in a way that is figurative rather than corporeal? What of the truth is figurative? What is its basis in reality when it is figurative? How could you know for certain that something figurative is indeed tangible by the flesh?”
Question: "What of the Holy Spirit accounts for two contradictory stories of Creation within Genesis, at its beginning?
My apology. I know that the idea of two contradictory stories of Creation has been discussed in other threads, but my poor granny memory does not recall the specific verses which are considered the first story. Unfortunately, no one has posted the specific problem in response to post 32.
Honoring God as the Creator of all is the intent of Genesis 1: 1-25. Honoring man as the pinnacle of God’s creation is the intent of both Genesis 1: 26-27 and Genesis 2: 7
Question: Do you think the Spirit of Truth operates in a way that is figurative rather than corporeal?
The only way I know is that the Spirit of Truth operates in a Divine manner.
Question: What of the truth is figurative?
This question is a tad backwards. Objective truth exists independently from the way humans describe it.
Question: What is its basis in reality when it is figurative?
Similar to the answer above, truth is solid. It does not start out being figurative.
Final question: How could you know for certain that something figurative is indeed tangible by the flesh?
First, I would have to know what that something is. Second, I would have to know the intent of using figurative language. Because “something” is extremely broad, in my humble opinion, this question cannot be answered by me.